first printed characters were as exact reproductions of the written ones as the new craftsmen could compass, even to the extent of the copying of the infernal abbreviations which had gradually crept into manuscript; but, as I have already mentioned, the producers of serious books did not at first supply the work of the illuminator by that of the woodcutter, either in picture work or ornament. In fact, the art of printing pictures from wood blocks is earlier than that of printing books, and is undoubtedly the parent of book illustration. The first woodcuts were separate pictures of religious subjects, circulated for the edification of the faithful, in existing examples generally coloured by hand, and certainly always intended to be coloured. The earliest of these may be as old as 1380, and there are many which have been dated in the first half of the 15th century; though the dates are mostly rather a matter of speculation. But the development of book illustration proper by no means puts an end to their production. Many were done between 1450 and 1490, and some in the first years of the 16th century; but the earlier ones only have any special character in them. Of these, some are cut rudely and some timidly also, but some are fairly well cut, and few so ill that the expression of the design is not retained. The design of most of these early works is mostly admirable, and as far removed from the commonplace as possible; many, nay most of these cuts, are fine expressions of that pietism of the Middle Ages which has been somewhat veiled from us by the strangeness, and even grotesqueness which has mingled with it, but the reality of which is not doubtful to those who have studied the period without prejudice. Amongst these may be cited a design of Christ being pressed in the wine press, probably as early as the end of the 14th century, which may stand without disadvantage beside a fine work of the 13th century.

The next step towards book illustration brings us to the block-books, in which the picture-cuts are accompanied by a text, also cut on wood; the folios being printed by rubbing off on one side only. The subject of the origin of the most noteworthy of these books, the "Ars Moriendi," the "Lord's Prayer," the "Song of Solomon," the "Biblia Pauperum," the "Apocalypse," and the "Speculum Humanæ Salvationis," has been debated, along with the question of the first printer by means of movable types, with more acrimony than it would seem to need. I, not being a learned person, will not add one word to the controversy; it is enough to say that these works were done somewhere between the years 1430 and 1460, and that their style was almost entirely dominant throughout the Gothic period in Flanders and Holland, while it had little influence on the German wood-cutters. For the rest, all these books have great merit as works of art; it would be difficult to find more direct or more poetical rendering of the events given than those of the "Speculum Humanæ Salvationis;" or more elegant and touching designs than those in the "Song of Solomon." The cuts of the "Biblia Pauperum" are rougher, but full of vigour and power of expression. The "Ars Moriendi" is very well drawn and executed, but the subject is not so interesting. The "Apocalypse" and "The Lord's Prayer" are both of them excellent, the former being scarcely inferior in design to the best of the Apocalypse picture MSS. of the end of the thirteenth century.

We have now come to the wood-cuts which ornament the regular books of the Gothic period, which began somewhat timidly. The two examples in Germany and Italy, not far removed from each other in date, being the "Historie von Joseph, Daniel, Judith, and Esther," printed by Albrecht Pfister, at Bamberg, in 1462; and the "Meditations of Turrecremata (or Torquemada)," printed at Rome by Ulric Hahn, in the year 1467, which latter, though taken by the command of the Pope from the frescoes of a Roman Church (Sta. Maria Sopra Minerva) are as German as need be, and very rude in drawing and execution, though not without spirit. But, after this date, the school of wood-carving developed rapidly; and, on the whole, Germany, which had been very backward in the art of illumination, now led the new art. The main schools were those of Ulm and Augsburg, of Maintz, of Strasburg, of Basel, and of Nuremberg, the latter being the later. The examples which I shall presently have the pleasure of showing you are wholly of the first and the last, as being the most representative, Ulm and Augsburg of the earlier style, Nuremberg of the later. But I might mention, in passing, that some of the earlier Basel books, notably Bernard Richel's "Speculum Humanæ Salvationis," are very noteworthy; and that, in fourteen-eighties, there was a school at Maintz that produced, amongst other books, a very beautiful "Herbal," and Breydenbach's "Peregrinatio," which, amongst other merits, such as actual representations of the cities on the road to the Holy Land, must be said to contain the best executed woodcuts of the Middle Ages. Of course, there were many other towns in Germany which produced illustrated books, but they may be referred in character to one or other of these schools. In Holland and Flanders there was a noble school of woodcutting, delicately decorative in character, and very direct and expressive, being, as I said, the direct descendant of the block-books. The name of the printer who produced most books of this school was Gerard Leeuw (or Lion), who printed first at Gouda, and afterwards at Antwerp. But Colard Mansion, of Bruges, who printed few books, and was the master of Caxton in the art of printing, turned out a few very fine specimens of illustrated books. One of the most remarkable illustrated works published in the Low Countries—which I mention for its peculiarity—is the "Chevalier Deliberé" (an allegorical poem on the death of Charles the Rash), and I regret not being able to show you a slide of it, as it could not be done satisfactorily. This book, published at Schiedam in 1500, decidedly leans towards the French in style, rather than the native manner deduced from the earlier block-books.

France began both printing and book illustration somewhat late, most of its important illustrated works belonging to a period between the years 1485 and 1520; but she grasped the art of book decoration with a firmness and completeness very characteristic of French genius; and also, she carried on the Gothic manner later than any other nation. For decorative qualities, nothing can excel the French books, and many of the picture-cuts, besides their decorative merits, have an additional interest in the romantic quality which they introduce: they all look as if they might be illustrations to the "Morte D'Arthur" or Tristram.

In Italy, from about 1480 onward, book illustrations became common, going hand-in-hand with the degradation of printing, as I said before. The two great schools in Italy are those of Florence and Venice. I think it must be said that, on the whole, the former city bore away the bell from Venice, in spite of the famous Aldine "Polyphilus," the cuts in which, by the way, are very unequal. There are a good many book illustrations published in Italy, I should mention, like those to Ulric Hahn's "Meditations of Turrecremata," which are purely German in style; which is only to be expected from the fact of the early printers in Italy being mostly Germans.

I am sorry to have to say it, but England cannot be said to have a school of Gothic book illustration; the cuts in our early printed books are, at the best, French or Flemish blocks pretty well copied. This lamentable fact is curious, considered along with what is also a fact: that in the thirteenth and fourteenth centuries the English were, on the whole, the best book decorators.

I have a few words to say yet on the practical lessons to be derived from the study of these works of art; but before I say them, I will show you, by your leave, the slides taken from examples of these woodcuts. Only I must tell you first, what doubtless many of you know, that these old