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قراءة كتاب The Kingdom of God, Part 1

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‏اللغة: English
The Kingdom of God, Part 1

The Kingdom of God, Part 1

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دار النشر: Project Gutenberg
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would be as impossible for each to receive the same identical atoms at the same instant, as it would be for two men at the same time to drink the same identical pint of water. It is these three all-powerful substances that stand at the head of all legal government. All governments not established by these three will be ere long overthrown. They hold the supreme authority and power in heaven, and in the heaven of heavens, and throughout the wide expanse of universal nature. All principalities, powers, and kingdoms, whether in heaven or on earth, must yield to be instructed and controlled by the supreme power, or they cannot stand.

Second.—The character and requisite qualifications of the subordinate officers in the kingdom of God are now to be considered. As the persons of the Father and Son cannot be every where present, it is therefore impossible for them to attend in person to all the multiplied affairs of government among intelligent beings; therefore, God, in establishing a government among such beings, has always called persons of their own number to officiate in his name. The character of these persons, previously to their calling and appointment, has generally been that of honesty and sincerity; otherwise they have not differed materially from other men.

The various officers, called of God to administer the affairs of his government, are apostles, prophets, bishops, evangelists, elders, pastors, teachers, and deacons. God has only one way of calling these different officers, and that is by new revelation. No person was ever authorized to act in the name of the Lord, unless called by new revelation. Paul says (Heb. v. 4 [ch. 5]), "No man taketh this honour unto himself, but he that is called of God as was Aaron." Among the vast number of national governments now upon the earth, where is there one that even professes to be the kingdom of God, or that its officers were called of God as was Aaron? Human authority and human calling are the only powers which any nation professes to have. But there are certain petty governments, called churches, organized within these national governments, which claim divine authority, and consider their officers authorized to act in the name of the Lord. But the great question is, Have any of them been called as Aaron was? By new revelation Aaron was called. By new revelation the duties of his calling were made known. Have any of the Roman Catholic or Protestant officers been called by new revelation? Has God said one word to any of them? Do they not, with very few exceptions, declare that "There is no later revelation than the New Testament?" If the revelations contained in the New Testament are the last ones given, then the persons to whom they were given, were the last ones called of God. When new revelation ceases to be given, officers cease to be called of God. When the calling of officers cease, the kingdom of God ceases to be perpetuated upon the earth. Nothing is more certain than that the church of God ceased to exist on the earth when new revelation ceased to be given. All the modern christian churches, who deny new revelation, have no more authority to preach, baptize, or administer any other ordinance of the gospel than the idolatrous Hindoos have; indeed all their administrations are worse than in vain—they are a solemn mockery in the sight of God. It is a grievous sin in the sight of God for any man to presume to baptize, unless God has authorized him by new revelation to baptize in his name. Saul, the king of Israel, lost his kingdom because he assumed the authority that did not belong to him (I Sam. xiii. 8-15.) Another king of Israel was smote with leprosy until the day of his death, because he attempted to administer an ordinance without being called and authorized (2 Chron. xxvi. 16-22.) So all the baptisms and sacraments administered by modern christian churches who have done away new revelation, are an abomination in the sight of God. All persons who shall suffer themselves to be

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