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قراءة كتاب The Gospel: An Exposition of its First Principles Revised and Enlarged Edition

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‏اللغة: English
The Gospel: An Exposition of its First Principles
Revised and Enlarged Edition

The Gospel: An Exposition of its First Principles Revised and Enlarged Edition

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دار النشر: Project Gutenberg
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XVII.—Repentance
Chapter XVIII.—Repentance
Chapter XIX.—Repentance.—Historical Illustration
Chapter XX.—Repentance.—Historical Illustration
Chapter XXI.—Baptism
Chapter XXII.—Object of Baptism
Chapter XXIII.—The Subjects for Baptism
Chapter XXIV.—The Mode of Baptism
Chapter XXV.—The Holy Ghost
Chapter XXVI.—The Holy Ghost.—Who May Receive It
Chapter XXVII.—The Holy Ghost.—How Imparted
Chapter XXVIII.—The Holy Ghost.—Character and Source
Chapter XXIX.—The Holy Ghost.—Its Power
Chapter XXX.—Authority
Chapter XXXI.—Laws of Spiritual Development
Chapter XXXII.—History of the Gospel
Chapter XXXIII.—Salvation for the Dead
Conclusion
Supplement.—Man's Relationship to Deity


THE GOSPEL.

CHAPTER I.

INTRODUCTORY.

In the investigation of any subject, it is of first importance that the terms employed be thoroughly understood; hence, I begin the subject in hand by asking and answering the question, What is the Gospel? The definition to the term I shall derive from the scriptures; not from one passage alone, but from the consideration of a number of passages.

The Apostle Paul, in defining the Gospel, calls it: "The power of God unto salvation to every one that believeth".[A]

[Footnote A: Rom i: 16.]

From other scriptures, to be considered presently, we shall see that Paul could not have meant a mere intellectual assent to the truth of the several principles composing the Gospel, but an active, living faith in them—a belief which accepts them, not in theory only, but in practice also—a belief which leads up to an implicit obedience to the ordinances and precepts of the Gospel. It is only such a belief that can make the Gospel the power of God unto salvation. In proof of this I call attention to the following scriptures: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven * * * Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."[B]

[Footnote B: Matt. vii: 21, 24-27.]

"Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word and not hearers only, deceiving your own selves."[C]

[Footnote C: James i: 21,22]

And now to come to a passage which must set at rest forever all controversy on the question. In speaking of Jesus, the writer of the book of Hebrews says: "Though he were a son, yet learned he obedience through the things which he suffered, and being made perfect, he became the author of eternal salvation unto all them that obey him."[D] Not to those who do not obey him.

[Footnote D: Heb. v: 8,9.]

From these scriptures we deduce the following definition: The Gospel is the power of God unto salvation unto every one who believes and obeys it.

CHAPTER II.

GENERAL SALVATION.

Having defined what the Gospel is, it is my purpose now, for convenience, to separate the subject into two grand divisions. These I shall call respectively: General Salvation, and Individual Salvation.

By General Salvation, I mean a salvation that is as universal as the race of man; that will extend to the sinner as well as to the saint; to the unbeliever, as well as to him who believes; to the impenitent, as well as to the penitent; in short, a salvation that is secured to every son and daughter of Adam, irrespective of his or her belief or unbelief, obedience or disobedience.

By Individual Salvation, I mean a salvation from certain consequences that result from transgressing one or more of God's holy laws; a salvation secured by complying with certain conditions specified in the Gospel of Jesus Christ, and which can only be secured to those who fulfill said conditions.

First, then, as to General Salvation: Whatever mystery may hang over man's existence, he is conscious of these two facts: first, that he does exist; and second, judging from all human experience, as well as by the decrees of God, the time will come when he will die. No matter how strong the body, how perfect the health, or how buoyant the spirit, man knows that sooner or later time will sap the vital forces, unbend the body's strength, and in a few years the all- beholding sun shall see him no more in all his course.

The experience of the race proves that man is dust, and to dust he must return. It is true that a few, for the time being, have escaped this fate, through being translated by the special providence of God; as in the case of

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