قراءة كتاب The Demi-gods

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‏اللغة: English
The Demi-gods

The Demi-gods

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دار النشر: Project Gutenberg
الصفحة رقم: 8

hedges; he stole so cleverly from the bees that they never felt his hand in their pocket; he would lift the eggs from beneath a bird, and she would think that his finger was a chicken; he would clutch a hen from the roost, and the housewife would think he was the yard dog, and the yard dog would think he was its brother.

He had a culture too, and if it was not wide it was profound; he knew wind and weather as few astronomers know it; he knew the habit of the trees and the earth; how the seasons moved, not as seasons, but as days and hours; he had gathered all the sweets of summer, and the last rigour of winter was no secret to him; he had fought with the winter every year of his life as one fights with a mad beast, he had held off that grizzliest of muzzles and escaped scatheless.

He knew men and women, and he knew them from an angle at which they seldom caught themselves or each other; he knew them as prey to be bitten and escaped from quickly. At them, charged with a thousand preoccupations, he looked with an eye in which there was a single surmise, and he divined them in a flash. In this quick vision he saw man, one expression, one attitude for all; never did he see a man or woman in their fullness, his microscopic vision caught only what it looked for, but he saw that with the instant clarity of the microscope. There were no complexities for him in humanity; there were those who gave and those who did not give; there were those who might be cajoled, and those who might be frightened. If there was goodness in a man he glimpsed it from afar as a hawk sees a mouse in the clover, and he swooped on that virtue and was away with booty. If there was evil in a man he passed it serenely as a sheep passes by a butcher, for evil did not affect him. Evil could never put a hand on him, and he was not evil himself.

If the denominations of virtue or vice must be affixed to his innocent existence, then these terms would have to be re-defined, for they had no meaning in his case; he stood outside these as he did outside of the social structure. But, indeed, he was not outside of the social structure at all; he was so far inside of it that he could never get out; he was at the very heart of it; he was held in it like a deer in an ornamental park, or a cork that bobs peacefully in a bucket, and in the immense, neglected pastures of civilisation he found his own quietude and his own wisdom.

All of the things he knew and all of the things that he had done were most competently understood by his daughter.


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