calamity everywhere, and a shameful thing among Christian nations. Let us beware of being those to bring it recklessly on. But, if it must come, let us beware of avoiding it by ruin to ourselves or others. Russia has, by her own act, set us free from our own former relations to her. Let us see to it that our new relations be more secure. Let her not make the Black Sea a “mare clausum.” Let her not make the Baltic a “mare clausum.” Let her not make the Danube a “fluvium clausum,”—a European pipe with a Russian plug. Let her not make Bornholm a Russian arsenal, the Cattegat a Russian strait, Scandinavia a Russian province, Denmark a Russian landing-place, or Persia a Russian highway. Rather let the Caucasus be secured against future butchery, and Courland, Liefland, and Finland be restored to their natural owners.

Meantime, let none, who must not, meddle in the fray. But let none, who ought, waver. Let them take the right side, and do it heartily; for while decision saves blood, indecision may forfeit all. We may push neutrality into self-contradiction. And while we strike at a distance, let us not lay ourselves bare at home. There are such things as political feints. Moreover, if Austria, through poverty or gratitude, or Prussia, through family ties, shall be won or neutralized by Russia, let them remember that they do it at the almost certain risk of intestine rebellion, and of being despoiled in Italy and on the Rhine by foreign conquest.

Though we believe in the sure word of prophecy, we must beware of its private or premature interpretation. And while we ought not, on the one hand, to be paralysed in doing our duty by prophetic anticipations, neither dare we, on the other, excite ourselves to any breach of duty by a desire to see these realized. God will remove all oppressive powers which stand in His way. But there are wicked powers enough in the earth to do His work of judgment, whether on His Church or on her enemies. We may not be our own saviours. We may not arise, in self-will, to carry out God’s counsels. It is our part to expect His salvation in the way of strict duty. Men may speculate about the drying up of the Euphrates and the restoration of the Jews to their land, as they please. We shall best commend ourselves to God, not by skilful calculations as to the rate at which or the manner in which the chariot of His Church, as the mystery of His Coming Kingdom, rolls along the highways of His providence, but rather by ourselves abiding in the chariot, and trusting to the goodness of its Guide. And the sole true foundation on which we can build up the nobler superstructure of holiness, is scrupulous righteousness between nation and nation, between man and man. He only that has clean hands shall prosper in his deed.

One word more: The votaries of reaction insist that Turkey shall be blotted out as the gathering-place of all revolutionary spirits. But why is it so? Not because the policy of Turkey is revolutionary, but because he who has been the fulcrum of reaction has, by declaring war against Turkey, opened Turkey for them as a door by which they can attack him, and has justified Turkey in using them. Bad, nay blasphemous, as revolutionists may be, he who would hunt them out of the earth, must have an unclean conscience himself. He must feel that he has not been the Shepherd of his people, and that he has more coveted the fleece than loved the flock.

London:—Printed by G. Barclay, Castle St. Leicester Sq.