artist who have made this book. As examples may be cited the Maison des Dauphins at Tour-de-Pin, that elaborate edifice at Paray-le-Monail, various examples at Dijon and the svelt, though unpretending, Palais des Granvelle at Besançon in the Franche Comté.

To sum up the chateau architecture, and, to be comprehensive, all mediæval and Renaissance architecture in France, we may say that it stands as something distinctly national, something that has absorbed much of the best of other lands but which has been fused with the ingenious daring of the Gaul into a style which later went abroad to all nations of the globe as something distinctly French. It matters little whether proof of this be sought in Touraine, Burgundy or Poitou, for while each may possess their eccentricities of style, and excellencies as varied as their climates, all are to-day distinctly French, and must be so considered from their inception.

Among these master works which go to give glory and renown to French architecture are not only the formidable castles and luxurious chateaux of kings and princes but also the great civic palaces and military works of contemporary epochs, for these, in many instances, combined the functions of a royal dwelling with their other condition.

CHAPTER II

IN THE VALLEY OF THE YONNE

THERE is no more charming river valley in all France than that of the Yonne, which wanders from mid-Burgundy down to join the Seine just above Fontainebleau and the artists’ haunts of Moret and Montigny.

The present day Département of the Yonne was carved out of a part of the old Senonais and Auxerrois; the latter, a Burgundian fief, and the former, a tiny countship under the suzerainty of the Counts of Champagne. Manners and customs, and art and architecture, however, throughout the department favour Burgundy in the south rather than the northern influences which radiated from the Ile de France. This is true not only with respect to ecclesiastical, civic and military architecture, but doubly so with the domestic varieties ranging from the humble cottage to the more ambitious manoirs and gentilshommeries, and finally, to the still more magnificent seigneurial chateaux. Within the confines of this area are some of the most splendid examples extant of Burgundian domestic architecture of the Renaissance period.

The Yonne is singularly replete with feudal memories and monuments as well. One remarks this on all sides, whether one enters direct from Paris or from the east or west. From the Morvan and the Gatinais down through the Auxerrois, the Tonnerrois and the Époisses is a definite sequence of architectural monuments which in a very remarkable way suggest that they were the outgrowth of a distinctly Burgundian manner of building, something quite different from anything to be seen elsewhere.

In the ninth century, when the feudality first began to recognize its full administrative powers, the local counts of the valley of the Yonne were deputies merely who put into motion the machinery designed by the nobler powers, the royal vassals of the powerful fiefs of Auxerre, Sens, Tonnerre and Avallon. The actual lease of life of these greater powers varied considerably according to the individual fortunes of their seigneurs, but those of Joigny and Tonnerre endured until 1789, and the latter is incorporated into a present day title which even red republicanism has not succeeded in wiping out.

The real gateway to the Yonne valley is properly enough Sens, but Sens itself is little or nothing Burgundian with respect to its architectural glories in general. Its Salle Synodale is the one example which is distinct from the northern born note which shows so plainly in the tower and façade of its great cathedral; mostly Sens is reminiscent of the sway and tastes of the royal Bourbons.

A few leagues south of Sens the aspect of all things changes precipitately. At Villeneuve-sur-Yonne one takes a gigantic step backward into the shadowy past. Whether or no he arrives by the screeching railway or the scorching automobile of the twentieth century, from the moment he passes the feudal-built gateway which spans the main street—actually the great national highway which links Paris with the Swiss and Italian frontiers—and gazes up at its battlemented crest, he is transported into the realms of romance. Travellers there are, perhaps, who might prefer to arrive on foot, but there are not many such passionate pilgrims who would care to do this thing to-day. They had much better, however, adopt even this mode of travel should no other be available, for at Villeneuve there are many aids in conjuring up the genuine old-time spirit of things.

At the opposite end of this long main street is yet another great barbican gate, the twin of that at the northerly end. Together they form the sole remaining vestiges of the rampart which enclosed the old Villeneuve-le-Roi, the title borne by the town of old. Yet despite such notable landmarks, there are literally thousands of stranger tourists who rush by Villeneuve by road and rail in a season and give never so much as a thought or a glance of the eye to its wonderful scenic and romantic splendours!

Before 1163 Villeneuve was known as Villa-Longa, after its original Roman nomenclature, but a newer and grander city grew up on the old emplacement with fortification walls and towers and gates, built at the orders of Louis VII. It was then that it came to be known as the king’s own city and was called Villeneuve-le-Roi. By a special charter granted at this time Villeneuve, like Lorris on the banks of the Loire, was given unusual privileges which made it exempt from Crown taxes, and allowed the inhabitants to hunt and fish freely—feudal favours which were none too readily granted in those days. Louis himself gave the new city the name of Villa-Francia-Regia, but the name was soon corrupted to Villeneuve-le-Roi. For many years the city served as the chief Burgundian outpost in the north.

The great tower, or citadel, a part of the royal chateau where the king lodged on his brief visits to his pet city, was intended at once to serve as a fortress and a symbol of dignity, and it played the double part admirably. Attached to this tower on the north was the Royal Chateau de Salles, a favourite abode of the royalties of the thirteenth century. Little or nothing of this dwelling remains to-day save the walls of the chapel, and here and there an expanse of wall built up into some more humble edifice, but still recognizable as once having possessed a greater dignity. There are various fragmentary foundation walls of old towers and other dependencies of the chateau, and the old ramparts cropping out here and there, but there is no definitely formed building of a sufficiently commanding presence to warrant rank as a historical monument of the quality required by the governmental authorities in order to have its patronage and protection.

Philippe-Auguste, in 1204, assembled here a parliament where the celebrated ordonnance “Stabilementum Feudorum” was framed. This alone is enough to make Villeneuve stand out large in the annals of feudalism, if indeed no monuments whatever existed to bring it to mind. It was the code by which the entire machinery of French feudalism was put into motion and kept in running order, and for this reason the Chateau de Salles, where the king was in residence when he gave his hand and seal to the document, should occupy a higher place than it usually does. The Chateau de Salles was called “royal” in distinction to the usual seigneurial