people of color—Fugitives in Canada—West India emancipation—Colored people not dangerous when free—Amalgamation—Our fears originate in our guilt—Colonization scheme impracticable—Wrong—Watkins quoted—All objections mere excuses—We must emancipate to escape the judgments of God—Too long delayed—A good examplepage 206

CHAPTER XVI.
WHAT OF THE NIGHT?
THERE IS HOPE IN GOD ONLY.

The government intensely pro-slavery—Political horizon lowering—The great denominations and benevolent societies heartily supporting slavery—Ecclesiastical heavens dark—Deep prejudices in the masses of the people—Douglass quoted—God is on the side of the oppressed—He is stirring the nation—Question cannot rest—Agitation goes on—Truth is on the side of the slave—Literature coming to his aid—A pure Church arising to plead his cause—“Toil and trust.”page 219

AMERICAN SLAVERY.

CHAPTER I.
Origin of American Slavery.
THE SLAVE TRADE.

On the continent of America and adjacent Islands there are more than seven millions of slaves. Between three and four millions of these are enslaved by the most liberal, enlightened and prosperous nation on the Globe. The American Republic is a great slaveholding nation, and, viewed in its slaveholding character, might fitly be termed also, the American Despotism. The highest form of freedom is here enjoyed by about twenty millions of persons and the lowest type of slavery suffered by more than three millions. One seventh of all born under our Democratic Constitution and under our world-renowned stars and stripes, are hereditary slaves.

American slavery has flourished three hundred years, being coeval with the Reformation, and running back over one twentieth part of the whole period of time since Adam. Nine generations of slaves, under a crushing weight of despotism, have toiled and suffered on through a wretched life, and have gone murmuring down to the grave.

We shall now inquire into the origin of this immense iniquity. American slavery originated directly in the African slave trade; a trade most dishonorable to human nature, bad as that nature is admitted to be, and most disgraceful to christian civilization. Its history, although not fully written, except by heaven’s recording angel, cannot be read by a humane person, even in its fragmentary form, without the deepest sorrow. It is a history of villainy, of relentless cruelty, of raging, hollow-hearted avarice and of unmitigated diabolism on the one side; and of wrongs, wretchedness and writhing anguish on the other.

Nothing had occurred to provoke a marauding attack upon the Africans. They were a peaceable and harmless people, and had no means of exciting either the jealousy or the displeasure of Europeans. They had not violated treaties, nor declared wars. The bloody wars among the African tribes, of which we hear so much from those who would palliate the atrocities of the slave trade, were excited by the traders themselves, and so far from palliating, only add blackness to the darkness of their crimes. The old Roman soldier, who enslaved a national enemy whom he valiantly met and conquered in what is called honorable warfare, might have claimed, with the semblance of plausibility, that the life he had spared legitimately belonged to him. But the African slave trader could not plead even this unmanly and unmerciful apology. The Africans were not national enemies, and were not in arms.

No, it was not revenge, ambition, or patriotism, but CUPIDITY which prompted the slave trade—

Avaricious men launched and manned the slave ship, unfurled the sails and stood at the helm. In their perilous voyage over the wide ocean, amid storms and tempests, not one noble impulse swelled their bosoms; not one philanthropic purpose strengthened their courage; not one humane pulsation throbbed in their hearts. The slaver went on its long voyage under the patronage of the Prince of darkness, for the one and only purpose of making gold out of the sale of the bodies and souls of men; of distilling wealth from blood and tears and agony. Montgomery said truly—

But it was not avarice in the crew of the slave ship alone which incited and drove this iniquitous business. The prime movers were the owners of the estates to be worked. Had those men been unwilling to grow rich upon unrewarded toil, the slaver never would have sailed to Africa and plundered its shores. But the piratical crew and the purchasers of the victims of their nefarious traffic were in a villainous co-partnership.

When the slaver had reached its destination and had anchored off the slave coast, the following methods were employed in securing a cargo. 1st. Declarations of friendship were made and many of the unsuspecting natives were induced, out of curiosity or for trade, to go aboard the vessel, and when there were suddenly confined and permitted no more to return. 2d. Parties of the crew were sent out to surprise and carry off innocent children and youth as they went to the fields or gathered in groups to play in the groves. Think of the anguish of those African mothers and of the distress of their affrighted children! 3d. Villages were fired in the night, and as many of the defenseless inhabitants as could be captured by force of arms were carried off. 4th. The chiefs of different tribes were hired to act as the agents of the slaver in procuring slaves. Rum, of which all savages are extremely fond, was the principal incentive. Inflamed by this demon, the native chiefs made war upon each other, and sold the prisoners captured to the traders for a fresh supply of rum.

The African slave trade was commenced on a small scale a few years before the discovery of America. We learn from the Encyclopedia Americana “that, in 1434, a Portuguese captain name Alonzo Gonzales, landed in Guinea, and carried away some colored lads, whom he sold advantageously to Moorish families settled in the South of Spain. Six years after, he committed a similar robbery, and many merchants imitated the practice, and built a fort to protect the traffic.”

After a discovery of the Gold Mines of America, quite a number of negroes were imported, first by the Portuguese then by the Spaniards, to labor in those mines. In 1511 Ferdinand, King of Spain, authorized the importation of a large number. About this period it is said, and generally believed that Bartolomeo las Cas, a Catholic Priest, influenced by a