class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">CHAPTER XXXII.

Remembrance of Canada Saints—Correspondence and Petition Relative to Missouri Affairs.

Letter to Moses C. Nickerson.
The Prophet's Reflections.
Sidney Rigdon.
A Prophecy.
The Prophet's Maxims.
Frederick G. Williams.
Attorney General's Letter to the Exiles' Counsel.
Judge Ryland's Letter to Amos Reese.
Hyde and Gould Return to Kirtland.
Remnants Scattered.
New Church Press.
The Dedication of the New Press.

CHAPTER XXXIII.

The Prophet's Sympathy for the Exiled Saints—Reasons for their expulsion From Zion.

Expulsion of Saints from Van Buren County.
Sad Condition of the Saints

CHAPTER XXXIV.

A Press Established at Kirtland—Blessing Upon the Prophet's Family—Responsibility for Lawless Acts in Missouri.

Dedication of Printing Press.
Strength and Weakness of Oliver Cowdery.
The Prophet's Blessing Upon his Father's House.
His Mother.
His Brother Hyrum.
His Brother Samuel.
Prophecy on the Head of his Brother William.
A Prayer.
Messengers to Zion.
A Life Guard of Washington Driven from Jackson County.
Court of Inquiry.
Excommunications at Kirtland.
Elliott, Haggart and Babbitt cases.
Disposition of the Star Press.
Where Responsibility Rests.

CHAPTER XXXV.

Important Correspondence on Jackson County Affairs, Chiefly Between Leading Officials of the Church in Zion and State Officials of Missouri.

Algernon Sidney Gilbert's Letter to Governor Dunklin.
Letter of the First Presidency to the Scattered Saints.
Letter from Governor Dunklin to the Brethren in Missouri.
Letter of Algernon Sidney Gilbert to A. Leonard, Esq., Attorney.
Letter from Brethren in Clay County, Mo., to Judge Ryland.
Letter of W. W. Phelps et al. to Judge Woodward.
Affidavit of Abigail Leonard.
Letter of W. W. Phelps to the Brethren in Kirtland, Detailing the Farcical Effort of the Officers of Missouri to Enforce the Law.
Second Petition to the President of the United States.
Letter of Algernon S. Gilbert et al. to President Accompanying Foregoing Petition.
Letter of the Brethren to Governor Dunklin, Asking him to Write the President in Connection with their Petition.
Letter of W. W. Phelps to U. S. Senator Benton of Missouri on the Subject of the Petition to the President.
Letter from Governor Dunklin to the Brethren, Answering the one Inviting him to Write the President on the Subject of Saint's Petition.
The Brethren in Missouri to Governor Dunklin, Informing him that they Expect the Arrival of Reinforcement from their Brethren in the East.
Letter of Governor Dunklin Replying to the Communication of April 24th from the Brethren in Clay County.
Letter to Governor Dunklin Answering his of April 20th, Wherein he Cautioned the Saints to Keep their Enemies in the Wrong.
Letter to Colonel S. D. Lucas Asking About Arms Surrendered at Independence.
Reply of the General Government to the Petition of the Saints.

Introduction.

Antiquity of the Gospel.

The History of the Church of Jesus Christ of Latter-day Saints is also the history of the opening and progress of the Dispensation of the fullness of Times; and as that dispensation bears an important relation to all dispensations which have preceded it, let us here ascertain in what that relation consists. By doing so we shall have a better appreciation of the full import of those events which make up the history of the Church.

A dispensation, without reference to any specific application or limitation of the term, is the act of dealing out or distributing, such as the dispensation of justice by courts, the dispensation of blessings or afflictions by the hand of Providence. Theologically a dispensation is defined as one of the several systems or bodies of law in which at different periods God has revealed his mind and will to man, such as the Patriarchal Dispensation, the Mosaic Dispensation, or the Christian Dispensation. The word is also sometimes applied to the periods of time during which the said laws obtain. That is, the period from Adam to Noah is usually called the Patriarchal Dispensation. From Noah to the calling of Abraham, the Noachian Dispensation; and from Abraham to the calling of Moses, the Abrahamic Dispensation. But the word dispensation as connected with the Gospel of Jesus Christ means the opening of the heavens to men; the giving out or dispensing to them the word of God; the revealing to men in whole or the part the principles and ordinances of the Gospel; the conferring of divine authority upon certain chosen ones, by which they are empowered to act in the name, that is, in the authority of God, and for Him. That is a dispensation as relating to the Gospel; and the Dispensation of the Fulness of Times is the dispensation which includes all others and gathers to itself all things which bear any relation whatsoever to the work of God. Also it is the last dispensation, the one in which will be gathered together in one all things in Christ, both which are in heaven, and which are on earth; even in Him.^[1] It is the dispensation which will see fulfilled all the decrees of God respecting the salvation of men and the redemption of the earth itself; and bears such relation to all other dispensations of the Gospel as the ocean does to all earth's streams. It receives and unites them all in itself.

That there have been many dispensations of the Gospel, many times that divine authority has been conferred upon men, is apparent from the Scripture narrative of such events. And yet, strange as it may seem, in the face of such Scripture narratives, there are those among professing Christians who hold that the Gospel had no earlier origin than the time of Messiah's ministry in the flesh. As a matter of fact, however, the Gospel of Jesus Christ has existed from the very earliest ages of the world. There are, indeed, certain passages of Scripture which lead us to believe that even before the earth was made or ever man was placed upon it, the Gospel had been formulated and was understood by the spirits which inhabited the kingdom of the Father; and who, in course of time, would be blessed with a probation on the earth—an earth-life. If this be not true, of what significance is the Scripture which speaks of Jesus as the Lamb ordained before the foundation of the world, but revealed in this day for the salvation of man?^[2] What of the "Lamb slain from the foundation of the world"?^[