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XXXV. The Revolution of 1905 and the Fight for Emancipation. 1. The Jews in the Revolutionary Movement 105 2. The Struggle for Equal Rights 108 3. The "Black Hundred" and the "Patriotic" Pogroms 113 4. The Jewish Franchise 121 XXXVI. The Counter-Revolution and the October Massacres. 1. The Fiendish Designs of the "Black Hundred" 124 2. The Russian St. Bartholomew Night 127 3. The Undaunted Struggle for Equal Rights 131 4. The Jewish Question Before the First Duma 135 5. The Spread of Anarchy and the Second Duma 139 XXXVII. External Oppression and Internal Consolidation. 1. The New Alignments Within Russian Jewry 143 2. The Triumph of the "Black Hundred" 149 3. The Third, or Black, Duma 153 4. New Jewish Disabilities 156 5. The Spiritual Revival of Russian Jewry 160 Russian Jewry Since 1911 164 Bibliography 171 Index 205

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CHAPTER XXXI
THE ACCESSION OF NICHOLAS II.

1. Continued Policy of Oppression

In the course of the nineteenth century every change of throne in Russia was accompanied by a change of policy. Each new reign formed, at least in its beginning, a contrast to the one which had preceded it. The reigns of Alexander I. and Alexander II. marked a departure in the direction of liberalism; those of Nicholas I. and Alexander III. were a return to the ideas of reaction. In accordance with this historic schedule, Alexander III. should have been followed by a sovereign of liberal tendencies. But in this case the optimistic expectations with which the new ruler was welcomed both by his Russian and his Jewish subjects were doomed to disappointment. The reign of Nicholas II. proved the most gloomy and most reactionary of all. A man of limited intelligence, he attempted to play the rôle of an unlimited autocrat, fighting in blind rage against the cause of liberty.

This reactionary tendency came to light in the very beginning of the new reign. During the first few months after the accession of Nicholas II. to the throne—between November, 1894, and January, 1895—the liberal Zemstvo assemblies of nine governments,[1] in presenting addresses of loyalty to the new Tzar, were bold enough to voice the hope that he would eventually invite the representatives of these autonomous institutions to participate in the legislative acts of the Government. This first timid request for constitutional rights met with a harsh and clumsy rebuff. In his reply to the deputation representing the nobility, the Zemstvos, and the municipalities, which appeared in the Winter Palace on January 17, 1895, to convey to him the greetings of the Russian people, the Tzar made the following pronouncement:

This veiled threat was enough to intimidate the faint-hearted constitutionalists. It was universally felt that the autocratic régime was still firmly entrenched and that the old constitution of "enforced safety"[2]—this charter of privileges bestowed upon the police to the disadvantage of the people—was still unshaken. The hope of seeing Russia transformed from a state based upon brute force into a body politic resting upon law and order was dashed to the ground.

The Jews, too, were quick to realize that the war which had been