The Project Gutenberg Etext of the Memoir of John Lothrop Motley, v3 by Oliver Wendell Holmes, Sr. #13 in our series by Oliver Wendell Holmes, Sr.

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Title: Memoir of John Lothrop Motley, v3

Author: Oliver Wendell Holmes, Sr.

Edition: 10

Language: English

Release Date: December, 2003 [Etext #4727]
[Yes, we are more than one year ahead of schedule]
[This file was first posted on March 7, 2002]

The Project Gutenberg Etext of the Memoir of John Lothrop Motley, v3
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JOHN LOTHROP MOTLEY.

A MEMOIR

By Oliver Wendell Holmes, Sr.

Volume III.

XXII.

1874. AEt. 60.

"LIFE OF JOHN OF BARNEVELD."—CRITICISMS.—GROEN VAN PRINSTERER.

The full title of Mr. Motley's next and last work is "The Life and Death of John of Barneveld, Advocate of Holland; with a View of the Primary Causes and Movements of the Thirty Years' War."

In point of fact this work is a history rather than a biography. It is an interlude, a pause between the acts which were to fill out the complete plan of the "Eighty Years' Tragedy," and of which the last act, the Thirty Years' War, remains unwritten. The "Life of Barneveld" was received as a fitting and worthy continuation of the series of intellectual labor in which he was engaged. I will quote but two general expressions of approval from the two best known British critical reviews. In connection with his previous works, it forms, says "The London Quarterly," "a fine and continuous story, of which the writer and the nation celebrated by him have equal reason to be proud; a narrative which will remain a prominent ornament of American genius, while it has permanently enriched English literature on this as well as on the other side of the Atlantic."

"The Edinburgh Review" speaks no less warmly: "We can hardly give too much appreciation to that subtile alchemy of the brain which has enabled him to produce out of dull, crabbed, and often illegible state papers, the vivid, graphic, and sparkling narrative which he has given to the world."

In a literary point of view, M. Groen van Prinsterer, whose elaborate work has been already referred to, speaks of it as perhaps the most classical of Motley's productions, but it is upon this work that the force of his own and other Dutch criticisms has been chiefly expended.

The key to this biographical history or historical biography may be found in a few sentences from its opening chapter.

"There have been few men at any period whose lives have been more closely identical than his [Barneveld's] with a national history. There have been few great men in any history whose names have become less familiar to the world, and lived less in the mouths of posterity. Yet there can be no doubt that if William the Silent was the founder of the independence of the United Provinces, Barneveld was the founder of the Commonwealth itself. . . .

"Had that country of which he was so long the first citizen maintained until our own day the same proportional position among the empires of Christendom as it held in the seventeenth century, the name of John of Barneveld would have perhaps been as familiar to all men as it is at this moment to nearly every inhabitant of the Netherlands. Even now political passion is almost as ready to flame forth, either in ardent affection or enthusiastic hatred, as if two centuries and a half had not elapsed since his death. His name is so typical of a party, a polity, and a faith, so indelibly associated with a great historical cataclysm, as to render it difficult even for the grave, the conscientious, the learned, the patriotic, of his own compatriots to speak of him with absolute impartiality.

"A foreigner who loves and admires all that is great and noble in the history of that famous republic, and can have no hereditary bias as to its ecclesiastical or political theories, may at least attempt the task with comparative coldness, although conscious of inability to do thorough justice to a most complex subject."

With all Mr. Motley's efforts to be impartial, to which even his sternest critics bear witness, he could not help becoming a partisan of the cause which for him was that of religious liberty and progress, as against the accepted formula of an old ecclesiastical organization. For the quarrel which came near being a civil war, which convulsed the state, and cost Barneveld his head, had its origin in a difference on certain points, and more especially on a single point, of religious doctrine.

As a great river may be traced back until its fountainhead is found in a thread of water streaming from a cleft in the rocks, so a great national movement may sometimes be followed until its starting-point is found in the cell of a monk or the studies of a pair of wrangling professors.

The religious quarrel of the Dutchmen in the seventeenth century reminds us in some points of the