masters of themselves. With men of weak nature the result is not so encouraging. The disadvantage is shown in lax business methods, official carelessness and corruption, the widespread corrosion of vulgar vices, and the general lack of pride in their work shown by artisans and craftsmen.

In short, California is a man's land, with male standards of action—a land where one must give and take, stand and fall, as a man. With the growth of woman's realm of homes and houses, this will slowly change. It is changing now, year by year, for good and ill; and soon California will have a public opinion. Her sons will learn to fear "the rod behind the looking-glass," and to shun evil not only because it is vile, but because it is improper.

Contact with the facts of nature has taught the Californian something of importance. To have elbow-room is to touch nature at more angles; and whenever she is touched she is an insistent teacher. Whatever is to be done, the typical Californian knows how to do it, and how to do it well. He is equal to every occasion. He can cinch his own saddle, harness his own team, bud his own grapevines, cook his own breakfast, paint his own house; and because he cannot go to the market for every little service, perforce he serves himself. In dealing with college students in California, one is impressed by their boundless ingenuity. If anything needs doing, some student can do it for you. Is it to sketch a waterfall, to engrave a portrait, to write a sonnet, to mend a saddle, to sing a song, to build an engine, or to "bust a bronco," there is someone at hand who can do it, and do it artistically. Varied ingenuity California demands of her pioneers. Their native originality has been intensified by circumstances, until it has become a matter of tradition and habit. The processes of natural selection have favored the survival of the ingenious, and the quality of adequacy has become hereditary.

The possibility of the unearned increment is a great factor in the social evolution of California. Its influence has been widespread, persistent, and, in most regards, baneful. The Anglo-Saxon first came to California for gold to be had for the picking up. The hope of securing something for nothing, money or health without earning it, has been the motive for a large share of the subsequent immigration. From those who have grown rich through undeserved prosperity, and from those who have grown poor in the quest of it, California has suffered sorely. Even now, far and wide, people think of California as a region where wealth is not dependent on thrift, where one can somehow "strike it rich" without that tedious attention to details and expenses which wears out life in effete regions such as Europe and the Eastern states. In this feeling there is just enough of truth to keep the notion alive, but never enough to save from disaster those who make it a working hypothesis. The hope of great or sudden wealth has been the mainspring of enterprise in California, but it has also been the excuse for shiftlessness and recklessness, the cause of social disintegration and moral decay. The "Argonauts of '49" were a strong, self-reliant, generous body of men. They came for gold, and gold in abundance. Most of them found it, and some of them retained it. Following them came a miscellaneous array of parasites and plunderers; gamblers, dive-keepers and saloon-keepers, who fed fat on the spoils of the Argonauts. Every Roaring Camp had its Jack Hamlin as well as its Flynn of Virginia, John Oakhurst came with Yuba Bill, and the wild, strong, generous, reckless aggregate cared little for thrift, and wasted more than they earned.

But it is not gold alone that in California has dazzled men with visions of sudden wealth. Orange groves, peach orchards, prune orchards, wheat raising, lumbering, horse-farms; chicken-ranches, bee-ranches, sheep-breeding, seal-poaching, cod-fishing, salmon-canning—each of these has held out the same glittering possibility. Even the humblest ventures have caught the prevailing tone of