The PINOS ALTOS STORY

Contents

Page

The Pinos Altos Story 3

Early History 5

80’s And 90’s 13

The 1900’s 18

Schools 24

Churches 27

Mines And Mining 29

The Family 35

TODAY 37

Acknowledgements 38

Photographs 41

The Pinos Altos Story

Pinos Altos, the oldest Anglo settlement in Grant County, is a small town in southwestern New Mexico. It lies across the Continental Divide at an altitude of just over 7000 feet, between the Diablo Range to the north and east and the Pinos Altos Mountains to the south and west. Bear Creek begins in the Pinos Altos Mountains and flowing north divides the town, joining the Gila River near the town of Gila, twenty miles away as the crow flies. Whiskey Creek has its source in the Diablos, skirts the town on the east and by devious means finds its way to the Rio Grande. It is in a transitional zone where Ponderosa pine and junipers, pinon and scrub oak meet. There was a time when the site was covered with tall pines, when springs bubbled to the surface, and the arroyos ran with water. Ruins of pit houses and the number of shards and artifacts found in the vicinity indicate that a prehistoric people lived here before the coming of the white man.

In the archives of the Mexican Government in Chihuahua, it is said, there are records of the discovery of gold in the Pinos Altos Mountains by General Pedro Almendaris, a commandant at Santa Rita, and of shipments of gold received there from San Domingo Creek in 1837. The laborers at Santa Rita were convicts for the most part and a small garrison of soldiers was stationed there to guard the convicts and also to protect them from the Indians. No doubt in the performance of their duties they scouted this far afield.

There is a legend that Mexicans finding gold here built a small but strong encampment of logs, rocks, and adobe which they called “Pinos Altos”. The wall was built in the form of a horseshoe with the only opening at the narrow end. Inside were shelters for men and animals and a living spring at the foot of a large cottonwood tree. Men and animals lived inside the enclosure but went outside every day and while the men placered the animals grazed. At day’s end the workings were carefully concealed and all returned to camp and barricaded the opening for the night. Day by day more gold was added to the rawhide panniers. At last the time came when the gold must be taken to Mexico. There is something about the precious metal that incites greed and envy. The men disagreed as to whom would take the gold to far away Chihuahua, and who would stay to protect the camp and continue working. Each man distrusted the other. The story does not tell what happened—whether all went and were ambushed and destroyed by the unfriendly Indians, or whether while they quarreled the Indians found them with their guards down. Perhaps like “the gingham dog and the calico cat”, they “ate each other up”. The story simply ends by saying that they disappeared and that nothing was left but the horseshoe-shaped ruins around the spring at the foot of the cottonwood tree. Such is the legend of Pinos Altos Primero.

Old Juan Esquijedo, “One-Armed Juan,” shows gold in his pan. In one season Juan filled a large beer bottle with gold from Arroya Rico. That was in the good old days.

Early History

Early one spring a party of twelve scouts left Tucson for the Rio Grande. When they reached Mesilla they decided to prospect in the mountains to the northwest. They stopped in Santa Rita to replenish supplies and then moved westward. On May 18, 1860, three prospectors, from that party, named Birch, Snively and Hicks, camped on what is now known as Bear Creek. Birch went to the stream for water and found chispas—small nuggets of gold, in the bed of the stream. Scooping up a handful he returned to his companions. Then began a frantic exploration of Bear Creek and every nearby gulch. Their findings were sufficient to justify the establishment of a more permanent camp but additional tools and supplies were needed. They went to Santa Rita where they confided their discovery to the Marston brothers and Langston whom they found working there. Returning, they christened their camp “Birchville” in honor of the discoverer and erected structures more adequate for comfort and protection. They were joined by the three Americans who knew of their discovery, and by many others, both American and Mexican, for the secret was out. By September there were 700 men in the field and a few families of the Mexican miners. While Santa Rita could supply staples, it was necessary to go to Mesilla for hardware, clothing, groceries in quantity, which they paid for with 1 · 2 or 3 fingers of gold. The first year was spent placer mining and prospecting to find the “mother lode”. The Apaches were very troublesome, confining their activities to waylaying small parties, the driving off of stock, and to gathering on the hills above the workers, taunting the “Goddammies” as they called the Americans, from the words heard frequently from the men. The second year a few lodes were located but only the surface was scratched. Quartz bearing ore was crushed in arrastras, century-old mills such as the Egyptians and Phoenicians had used to crush olives for oil and grapes for wine, and which had come down through the ages to the Mexicans. A circular pit was dug, sides and bottom lined with flat stones, a stout pole was placed in the center to which an arm was attached and a burro, mule or horse could be hitched. Heavy rounded boulders were placed in the pit and