attributes, in purpose, in will, these three are one; perfectly united in mind and action.

To this great Presidency, "Mormonism" teaches that man owes praise, adoration, and as best of all worship—obedience; for submission of the mind and the will to God, is alone true worship. Such a result as this can only be obtained through faith, for he who cometh thus to God must believe that he is. But the evidences of God's existence are so overwhelming that none shall be able to find an excuse for unbelief. Such evidences are to be found in the works of God as seen in the works of nature. The orderly procession of the seasons proclaim it; and when man uplifts his eyes from earth to the dome of heaven stretched above him, he beholds, like the Psalmist, the evidences of God's existence and of his majesty and glory. The unbroken line of testimony of prophets and righteous men as recorded in the Jewish Scriptures, both in the old and New Testament, bear witness of it. But to this testimony, the common inheritance of all Christendom, "Mormonism" adds special evidences of its own. It has prophets, who, through righteousness and faith, coupled with the grace of God, have stood in his presence, heard his voice, and beheld in part, his glory. They bear record that God lives, and that Jesus is the Christ; and that testimony, like the ancient prophets, they have sealed with their blood.

To the volume of Jewish scripture "Mormonism" adds a volume equal in bulk and equal in importance to the New Testament—the Book of Mormon. This book is an abridgement of more extensive records kept by the ancient inhabitants of the western hemisphere, the existence of which was revealed to the Prophet Joseph Smith by the ministry of an angel and translated by him into the English language by means of the Urim and Thummim hidden with the golden plates upon which the record was engraven.

From this new volume of scripture we learn that the mercies and favors of God are not confined to the inhabitants of the eastern hemisphere; but he of whom it is said that he is "no respecter of persons," had regard for the races of men who inhabited the western half of the world. He raised up wise men and prophets among them to whom he revealed his will, made known his purposes concerning the creation of man, and taught him the way of life. Previous to the coming of the Son of God in the flesh, their prophets taught this ancient people as Isaiah, Jeremiah and others taught the Jews, to look forward to the coming of Messiah, to make an atonement for the sins of the world. And when Jesus had completed his mission to the Jews in Palestine, in fulfilment of his own prophecy which says, "I lay down my life for the sheep; and other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd,"—in fulfilment of this, I say, he visited the land of America, revealed himself to the people, taught the same divine truths which warmed the hearts and purified the lives of men of good will in Palestine; gave them the same ordinances of salvation; and organized the church in their midst for their instruction in righteousness.

Of these things their poets sang, their prophets wrote; and when, through wickedness, anarchy overthrew their civilization, righteous men hid away their records that in the last days they might come forth and be united with the testimony of prophets and men of God who had lived in other lands; to the end that the evidences of God's existence, the Messiahship of Jesus Christ, and the truth of the gospel might be so increased that unbelief would have no excuse for its infidelity; and that they who scoff at faith might be reproved and learn to believe.

One thing has occurred to me while in attendance at this Parliament which has raised in importance the humble part allotted to me in it; and that is, while we have heard from this platform voices from all nations and races of men—voices from Asia, from Europe, from Africa and the islands of the sea; we have had voices from the dead religions and the living religions, and they have united in saying that in all these lands and in all ages God has not left himself without witnesses among them, but has raised up prophets among them who taught them at least some measure of the truth—perhaps all they could accept and incorporate in their lives. But where is the voice to tell us that God remembered the races and nations which flourished for ages throughout this whole western hemisphere before Europeans discovered it? Races that had attained a high state of civilization, too, as proclaimed by the ruins of their temples and cities. Are we to suppose that they were without God while all the rest of mankind found him? Perish the thought. If no other voice is to be heard proclaiming that God was just and merciful to these races, and that he revealed himself to them—then let the pleasing task be mine, and here in this august presence I proclaim the revelation of their record which bears witness of God's goodness to them; and that record is the Book of Mormon.

A word further in regard to that book. Men have usually satisfied themselves as to its origin by accepting that flimsiest of all theories that it was the production of one Rev. Solomon Spaulding, who wrote it as a romance. This theory of its origin, without any investigation, has generally satisfied those who have heard it. In 1886, however, the long lost manuscript of the Rev. Mr. Spaulding unexpectedly came to light, has been identified beyond the peradventure of a doubt, and is now in the possession of President James H. Fairchild of Oberlin College, Ohio, or rather is in the museum of that institution for the inspection of all. It has been published by the Church, every word of it, with even the erasures made by its author so far as they can be deciphered, and lo there is not an incident, not a circumstance, not a proper name either of place or person, nor any similarity of construction or purpose common to the Book of Mormon and Mr. Spaulding's production. President Fairchild himself says that whatever theory shall be put forth for the origin of the Book of Mormon, the Spaulding theory must be abandoned.

By accepting the records of the ancient peoples of America the "Mormons" have double the amount of evidence for the existence of God and the truth of the gospel that other people possess; and since faith must ever have its foundation in evidence, the enlarged evidences accepted by "Mormons" must account for that mightier faith which both their sufferings and their works proclaim they possess.

In "Mormon" theology the atonement of Jesus Christ redeems all mankind from the consequences of Adam's transgression, irrespective of their belief or unbelief, their obedience or their disobedience, their righteousness or their unrighteousness. It is manifestly evident that the "Fall of Adam" was essential to the accomplishment of the divine purposes of God in the earth-life of man; which earth-life was designed for man's progress in that eternal existence which unquestionably is his. But being a necessity from the nature of things, an essential to the production of those conditions which would place man in a state of probation, in which he might gain those experiences, demonstrate that fidelity, and acquire the strength that shall make him both worthy of, and able to bear, that eternal weight of glory designed of God for those able to overcome the evils of earth-life—its temptations and sins—the "Fall of Adam," I say, being necessary to bring to pass the conditions of this earth probation for man, it is but just that there should be some means of free and universal redemption from the effects of it. For while man, may be held accountable for his personal conduct under given conditions that do not take from him his freedom, nor the power to will and to do what is required, he may not in justice be held accountable for the existence of necessary conditions that establish the state of probation under which he consents to work. Free and universal redemption,