قراءة كتاب Malay Magic Being an introduction to the folklore and popular religion of the Malay Peninsula
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
Malay Magic Being an introduction to the folklore and popular religion of the Malay Peninsula
100 pages or so had had the benefit of the author’s revision. For the arrangement of the rest of Chapter VI., and for some small portion of the matter therein contained, I am responsible, and it has also been my duty to revise the whole book finally. Accordingly, it is only fair to the author to point out that he is to be credited with the matter and the general scheme of the work, while the responsibility for defects in detail must fall upon myself.
As regards the spelling of Malay words, it must be said that geographical names have been spelled in the way which is now usually adopted and without diacritical marks: the names of the principal Native States of the Peninsula (most of which are repeatedly mentioned in the book) are Kĕdah, Perak, Sĕlangor, Jŏhor, Păhang, Trĕngganu, Kĕlantan, and Pătani. Otherwise, except in quotations (where the spelling of the original is preserved), an attempt has been made to transliterate the Malay words found in the body of the book in such a way as to give the ordinary reader a fairly correct idea of their pronunciation. The Appendix, which appeals only to persons who already know Malay, has been somewhat differently treated, diacritical marks being inserted only in cases where there was a possible ambiguity, and the spelling of the original MSS. being changed as little as possible.
A perfect transliteration, or one that will suit everybody, is, however, an unattainable ideal, and the most that can be done in that direction is necessarily a compromise. In the system adopted in the body of the work, the vowels are to be sounded (roughly speaking) as in Italian, except ĕ (which resembles the French e in que, le, and the like), and the consonants as in English (but ng as in singer, not finger; g as in go; ny as ni in onion; ch as in church; final k and initial h almost inaudible). The symbol ʿ represents the Arabic ʿain, and the symbol ’ is used (1) between consonants, to indicate the presence of an almost inaudible vowel, the shortest form of ĕ, and elsewhere (2) for the hamzah, and (3) for the apostrophe, i.e. to denote the suppression of a letter or syllable. Both the ʿain and the hamzah may be neglected in pronunciation, as indeed they are very generally disregarded by the Malays themselves. In this and other respects, Arabic scholars into whose hands this book may fall must not be surprised to find that Arabic words and phrases suffer some corruptions in a Malay context. These have not, as a rule, been interfered with or corrected, although it has not been thought worth while to preserve obvious blunders of spelling in well-known Arabic formulæ. It should be added that in Malay the accent or stress, which is less marked than in English, falls almost invariably on the penultimate syllable of the word. Exceptions to this rule hardly ever occur except in the few cases where the penultimate is an open syllable with a short vowel, as indicated by the sign ˘.
The illustrations are reproduced from photographs of models and original objects made by Malays; most of these models and other objects are now in the Cambridge Archæological and Ethnological Museum, to which they were presented by the author.
The Index, for the compilation of which I am indebted to my wife, who has also given me much assistance in the revision of the proof-sheets, will, it is believed, add greatly to the usefulness of the work as a book of reference.
C. O. BLAGDEN.
CONTENTS
CHAPTER I
Nature, pp. 1–15 PAGE
(a) | Creation of the World | 1 | ||||
(b) | Natural Phenomena | 5 |
CHAPTER II
Man and His Place in the Universe, pp. 16–55
(a) | Creation of Man | 16 | ||||
(b) | Sanctity of the Body | 23 | ||||
(c) | The Soul | 47 | ||||
(d) | Animal, Vegetable, and Mineral Souls | 52 |
CHAPTER III
Relations with the Supernatural World, pp. 56–82
(a) | The Magician | 56 | ||||
(b) | High Places | 61 | ||||
(c) | Nature of Rites | 71 |