that the more impenetrable the darkness now gathering over that land of doom which he had devoted his life to defend, the more urgently was he forbidden to turn his face away from it in its affliction. He knew that thousands of human souls, nigh to perishing, were daily turning towards him as their only hope on earth, and he was resolved, so long as he could dispense a single ray of light, that his countenance should never be averted. It is difficult to contemplate his character, at this period, without being infected with a perhaps dangerous enthusiasm. It is not an easy task coldly to analyse a nature which contained so much of the self- sacrificing and the heroic, as well as of the adroit and the subtle; and it is almost impossible to give utterance to the emotions which naturally swell the heart at the contemplation of so much active virtue, without rendering oneself liable to the charge of excessive admiration. Through the mists of adversity, a human form may dilate into proportions which are colossal and deceptive. Our judgment may thus, perhaps, be led captive, but at any rate the sentiment excited is more healthful than that inspired by the mere shedder of blood, by the merely selfish conqueror. When the cause of the champion is that of human right against tyranny, of political ind religious freedom against an all-engrossing and absolute bigotry, it is still more difficult to restrain veneration within legitimate bounds. To liberate the souls and bodies of millions, to maintain for a generous people, who had well-nigh lost their all, those free institutions which their ancestors had bequeathed, was a noble task for any man. But here stood a Prince of ancient race, vast possessions, imperial blood, one of the great ones of the earth, whose pathway along the beaten track would have been smooth and successful, but who was ready to pour out his wealth like water, and to coin his heart's blood, drop by drop, in this virtuous but almost desperate cause. He felt that of a man to whom so much had been entrusted, much was to be asked. God had endowed him with an incisive and comprehensive genius, unfaltering fortitude, and with the rank and fortune which enable a man to employ his faculties, to the injury or the happiness of his fellows, on the widest scale. The Prince felt the responsibility, and the world was to learn the result.

It was about this time that a deep change came over his mind. Hitherto, although nominally attached to the communion of the ancient Church, his course of life and habits of mind had not led him to deal very earnestly with things beyond the world. The severe duties, the grave character of the cause to which his days were henceforth to be devoted, had already led him to a closer inspection of the essential attributes of Christianity. He was now enrolled for life as a soldier of the Reformation. The Reformation was henceforth his fatherland, the sphere, of his duty and his affection. The religious Reformers became his brethren, whether in France, Germany, the Netherlands, or England. Yet his mind had taken a higher flight than that of the most eminent Reformers. His goal was not a new doctrine, but religious liberty. In an age when to think was a crime, and when bigotry and a persecuting spirit characterized Romanists and Lutherans, Calvinists and Zwinglians, he had dared to announce freedom of conscience as the great object for which noble natures should strive. In an age when toleration was a vice, he had the manhood to cultivate it as a virtue. His parting advice to the Reformers of the Netherlands, when he left them for a season in the spring of 1567, was to sink all lesser differences in religious union. Those of the Augsburg Confession and those of the Calvinistic Church, in their own opinion as incapable of commingling as oil and water, were, in his judgment, capable of friendly amalgamation. He appealed eloquently to the good and influential of all parties to unite in one common cause against oppression. Even while favoring daily more and more the cause of the purified Church, and becoming daily more alive to the corruption of Rome, he was yet willing to tolerate all forms of worship, and to leave reason to combat error.

Without a particle of cant or fanaticism, he had become a deeply religious man. Hitherto he had been only a man of the world and a statesman, but from this time forth he began calmly to rely upon God's providence in all the emergencies of his eventful life. His letters written to his most confidential friends, to be read only by themselves, and which have been gazed upon by no other eyes until after the lapse of nearly three centuries, abundantly prove his sincere and simple trust. This sentiment was not assumed for effect to delude others, but cherished as a secret support for himself. His religion was not a cloak to his designs, but a consolation in his disasters. In his letter of instruction to his most confidential agent, John Bazius, while he declared himself frankly in favor of the Protestant principles, he expressed his extreme repugnance to the persecution of Catholics. "Should we obtain power over any city or cities," he wrote, "let the communities of papists be as much respected and protected as possible. Let them be overcome, not by violence, but with gentle-mindedness and virtuous treatment." After the terrible disaster at Jemmingen, he had written to Louis, consoling him, in the most affectionate language, for the unfortunate result of his campaign. Not a word of reproach escaped from him, although his brother had conducted the operations in Friesland, after the battle of Heiliger Lee, in a manner quite contrary to his own advice. He had counselled against a battle, and had foretold a defeat; but after the battle had been fought and a crushing defeat sustained, his language breathed only unwavering submission to the will of God, and continued confidence in his own courage. "You may be well assured, my brother," he wrote, "that I have never felt anything more keenly than the pitiable misfortune which has happened to you, for many reasons which you can easily imagine. Moreover, it hinders us much in the levy which we are making, and has greatly chilled the hearts of those who otherwise would have been ready to give us assistance. Nevertheless, since it has thus pleased God, it is necessary to have patience and to lose not courage; conforming ourselves to His divine will, as for my part I have determined to do in everything which may happen, still proceeding onward in our work with his Almighty aid. 'Soevis tranquillus in undis', he was never more placid than when the storm was wildest and the night darkest. He drew his consolations and refreshed his courage at the never-failing fountains of Divine mercy.

"I go to-morrow," he wrote to the unworthy Anne of Saxony; "but when I shall return, or when I shall see you, I cannot, on my honor, tell you with certainty. I have resolved to place myself in the hands of the Almighty, that he may guide me whither it is His good pleasure that I should go. I see well enough that I am destined to pass this life in misery and labor, with which I am well content, since it thus pleases the Omnipotent, for I know that I have merited still greater chastisement. I only implore Him graciously to send me strength to endure with patience."

Such language, in letters the most private, never meant to be seen by other eyes than those to which they were addressed, gives touching testimony to the sincere piety of his character. No man was ever more devoted to a high purpose, no man had ever more right to imagine himself, or less inclination to pronounce himself, entrusted with a divine mission. There was nothing of the charlatan in his character. His nature was true and steadfast. No narrow-minded usurper was ever more loyal to his own aggrandisement than this large-hearted man to the cause of oppressed humanity. Yet it was inevitable that baser minds should fail to recognise his purity. While he exhausted his life for the emancipation of