they hasten to betray us and return to their former wild and mischievous liberty. The rose and the corn, had they wings, would fly at our approach like the birds.

Among the animals, we number a few servants who have submitted only through indifference, cowardice or stupidity: the uncertain and craven horse, who responds only to pain and is attached to nothing; the passive and dejected ass, who stays with us only because he knows not what to do nor where to go, but who nevertheless, under the cudgel and the pack-saddle, retains the idea that lurks behind his ears; the cow and the ox, happy so long as they are eating, and docile because, for centuries, they have not had a thought of their own; the affrighted sheep, who knows no other master than terror; the hen, who is faithful to the poultry-yard because she finds more maize and wheat there than in the neighbouring forest. I do not speak of the cat, to whom we are nothing more than a too large and uneatable prey: the ferocious cat, whose sidelong contempt tolerates us only as encumbering parasites in our own homes. She, at least, curses us in her mysterious heart; but all the others live beside us as they might live beside a rock or a tree. They do not love us, do not know us, scarcely notice us. They are unaware of our life, our death, our departure, our return, our sadness, our joy, our smile. They do not even hear the sound of our voice, so soon as it no longer threatens them; and, when they look at us, it is with the distrustful bewilderment of the horse, in whose eye still hovers the infatuation of the elk or gazelle that sees us for the first time, or with the dull stupor of the ruminants, who look upon us as a momentary and useless accident of the pasture.

For thousands of years, they have been living at our side, as foreign to our thoughts, our affections, our habits as though the least fraternal of the stars had dropped them but yesterday on our globe. In the boundless interval that separates man from all the other creatures, we have succeeded only, by dint of patience, in making them take two or three illusory steps. And, if, to-morrow, leaving their feelings toward us untouched, nature were to give them the intelligence and the weapons wherewith to conquer us, I confess that I should distrust the hasty vengeance of the horse, the obstinate reprisals of the ass and the maddened meekness of the sheep. I should shun the cat as I should shun the tiger; and even the good cow, solemn and somnolent, would inspire me with but a wary confidence. As for the hen, with her round, quick eye, as when discovering a slug or a worm, I am sure that she would devour me without a thought.

III

Now, in this indifference and this total want of comprehension in which everything that surrounds us lives; in this incommunicable world, where everything has its object hermetically contained within itself, where every destiny is self-circumscribed, where there exist among the creatures no other relations than those of executioners and victims, eaters and eaten, where nothing is able to leave its steel-bound sphere, where death alone establishes cruel relations of cause and effect between neighbouring lives, where not the smallest sympathy has ever made a conscious leap from one species to another, one animal alone, among all that breathes upon the earth, has succeeded in breaking through the prophetic circle, in escaping from itself to come bounding toward us, definitely to cross the enormous zone of darkness, ice and silence that isolates each category of existence in nature's unintelligible plan. This animal, our good familiar dog, simple and unsurprising as may to-day appear to us what he has done, in thus perceptibly drawing nearer to a world in which he was not born and for which he was not destined, has nevertheless performed one of the most unusual and improbable acts that we can find in the general history of life. When was this recognition of man by beast, this extraordinary passage from darkness to light, effected? Did we seek out the poodle, the collie, or the mastiff from among the wolves and the jackals, or did he come spontaneously to us? We cannot tell. So far as our human annals stretch, he is at our side, as at present; but what are human annals in comparison with the times of which we have no witness? The fact remains that he is there in our houses, as ancient, as rightly placed, as perfectly adapted to our habits as though he had appeared on this earth, such as he now is, at the same time as ourselves. We have not to gain his confidence or his friendship: he is born our friend; while his eyes are still closed, already he believes in us: even before his birth, he has given himself to man. But the word "friend" does not exactly depict his affectionate worship. He loves us and reveres us as though we had drawn him out of nothing. He is, before all, our creature full of gratitude and more devoted than the apple of our eye. He is our intimate and impassioned slave, whom nothing discourages, whom nothing repels, whose ardent trust and love nothing can impair. He has solved, in an admirable and touching manner, the terrifying problem which human wisdom would have to solve if a divine race came to occupy our globe. He has loyally, religiously, irrevocably recognized man's superiority and has surrendered himself to him body and soul, without after-thought, without any intention to go back, reserving of his independence, his instinct and his character only the small part indispensable to the continuation of the life prescribed by nature. With an unquestioning certainty, an unconstraint and a simplicity that surprise us a little, deeming us better and more powerful than all that exists, he betrays, for our benefit, the whole of the animal kingdom to which he belongs and, without scruple, denies his race, his kin, his mother and his young.

But he loves us not only in his consciousness and his intelligence: the very instinct of his race, the entire unconsciousness of his species, it appears, think only of us, dream only of being useful to us. To serve us better, to adapt himself better to our different needs, he has adopted every shape and been able infinitely to vary the faculties, the aptitudes which he places at our disposal. Is he to aid us in the pursuit of game in the planes? His legs lengthen inordinately, his muzzle tapers, his lungs widen, he becomes swifter than the deer. Does our prey hide under wood? The docile genius of the species, forestalling our desires, presents us with the basset, a sort of almost footless serpent, which steals into the closest thickets. Do we ask that he should drive our flocks? The same compliant genius grants him the requisite size, intelligence, energy and vigilance. Do we intend him to watch and defend our house? His head becomes round and monstrous, in order that his jaws may be more powerful, more formidable and more tenacious. Are we taking him to the south? His hair grows shorter and lighter, so that he may faithfully accompany us under the rays of a hotter sun. Are we going up to the north? His feet grow larger, the better to tread the snow; his fur thickens, in order that the cold may not compel him to abandon us. Is he intended only for us to play with, to amuse the leisure of our eyes, to adorn or enliven the home? He clothes himself in a sovereign grace and elegance, he makes himself smaller than a doll to sleep on our knees by the fireside, or even consents, should our fancy demand it, to appear a little ridiculous to please us.

You shall not find, in nature's immense crucible, a single living being that has