Commander Moreo, and John Baptist Tasais, by the cardinal legate Gaetano, and, more than all, by the sixteen chiefs of the wards, those municipal tyrants of the unhappy populace.

Pope Sixtus himself was by no means eager for the success of the League. After the battle of Ivry, he had most seriously inclined his ear to the representations of Henry's envoy, and showed much willingness to admit the victorious heretic once more into the bosom of the Church. Sixtus was not desirous of contributing to the advancement of Philip's power. He feared his designs on Italy, being himself most anxious at that time to annex Naples to the holy see. He had amassed a large treasure, but he liked best to spend it in splendid architecture, in noble fountains, in magnificent collections of art, science, and literature, and, above all, in building up fortunes for the children of his sister the washerwoman, and in allying them all to the most princely houses of Italy, while never allowing them even to mention the name of their father, so base was his degree; but he cared not to disburse from his hoarded dollars to supply the necessities of the League.

But Gaetano, although he could wring but fifty thousand crowns from his Holiness after the fatal fight of Ivry, to further the good cause, was lavish in expenditures from his own purse and from other sources, and this too at a time when thirty-three per cent. interest was paid to the usurers of Antwerp for one month's loan of ready money. He was indefatigable, too, and most successful in his exhortations and ghostly consolations to the people. Those proud priests and great nobles were playing a reckless game, and the hopes of mankind beyond the grave were the counters on their table. For themselves there were rich prizes for the winning. Should they succeed in dismembering the fair land where they were enacting their fantastic parts, there were temporal principalities, great provinces, petty sovereignties, to be carved out of the heritage which the Bearnese claimed for his own. Obviously then, their consciences could never permit this shameless heretic, by a simulated conversion at the critical moment, to block their game and restore the national unity and laws. And even should it be necessary to give the whole kingdom, instead of the mere duchy of Brittany, to Philip of Spain, still there were mighty guerdons to be bestowed on his supporters before the foreign monarch could seat himself on the throne of Henry's ancestors.

As to the people who were fighting, starving, dying by thousands in this great cause, there were eternal rewards in another world profusely promised for their heroism instead of the more substantial bread and beef, for lack of which they were laying down their lives.

It was estimated that before July twelve thousand human beings in Paris had died, for want of food, within three months. But as there were no signs of the promised relief by the army of Parma and Mayenne, and as the starving people at times appeared faint-hearted, their courage was strengthened one day by a stirring exhibition.

An astonishing procession marched through the streets of the city, led by the Bishop of Senlis and the Prior of Chartreux, each holding a halberd in one hand and a crucifix in the other, and graced by the presence of the cardinal-legate, and of many prelates from Italy. A lame monk, adroitly manipulating the staff of a drum major, went hopping and limping before them, much to the amazement of the crowd. Then came a long file of monks-Capuchins, Bernardists, Minimes, Franciscans, Jacobins, Carmelites, and other orders—each with his cowl thrown back, his long robes trussed up, a helmet on his head, a cuirass on his breast, and a halberd in his hand. The elder ones marched first, grinding their teeth, rolling their eyes, and making other ferocious demonstrations. Then came the younger friars, similarly attired, all armed with arquebusses, which they occasionally and accidentally discharged to the disadvantage of the spectators, several of whom were killed or wounded on the spot. Among others a servant of Cardinal Gaetano was thus slain, and the even caused much commotion, until the cardinal proclaimed that a man thus killed in so holy a cause had gone straight to heaven and had taken his place among the just. It was impossible, thus argued the people in their simplicity, that so wise and virtuous a man as the cardinal should not know what was best.

The procession marched to the church of our Lady of Loretto, where they solemnly promised to the blessed Virgin a lamp and ship of gold—should she be willing to use her influence in behalf of the suffering city—to be placed on her shrine as soon as the siege should be raised.

But these demonstrations, however cheering to the souls, had comparatively little effect upon the bodies of the sufferers. It was impossible to walk through the streets of Paris without stumbling over the dead bodies of the citizens. Trustworthy eye-witnesses of those dreadful days have placed the number of the dead during the summer at thirty thousand. A tumultuous assemblage of the starving and the forlorn rushed at last to the municipal palace, demanding peace or bread. The rebels were soon dispersed however by a charge, headed by the Chevalier d'Aumale, and assisted by the chiefs of the wards, and so soon as the riot was quelled, its ringleader, a leading advocate, Renaud by name, was hanged.

Still, but for the energy of the priests, it is doubtful whether the city could have been held by the Confederacy. The Duke of Nemours confessed that there were occasions when they never would have been able to sustain a determined onslaught, and they were daily expecting to see the Prince of Bearne battering triumphantly at their gates.

But the eloquence of the preachers, especially of the one-eyed father Boucher, sustained the fainting spirits of the people, and consoled the sufferers in their dying agonies by glimpses of paradise. Sublime was that devotion, superhuman that craft; but it is only by weapons from the armoury of the Unseen that human creatures can long confront such horrors in a wicked cause. Superstition, in those days at least, was a political force absolutely without limitation, and most adroitly did the agents of Spain and Rome handle its tremendous enginery against unhappy France. For the hideous details of the most dreadful sieges recorded in ancient or modern times were now reproduced in Paris. Not a revolutionary circumstance, at which the world had shuddered in the accounts of the siege of Jerusalem, was spared. Men devoured such dead vermin as could be found lying in the streets. They crowded greedily around stalls in the public squares where the skin, bones, and offal of such dogs, cats and unclean beasts as still remained for the consumption of the wealthier classes were sold to the populace. Over the doorways of these flesh markets might be read "Haec runt munera pro iis qui vitam pro Philippo profuderunt." Men stood in archways and narrow passages lying in wait for whatever stray dogs still remained at large, noosed them, strangled them, and like savage beasts of prey tore them to pieces and devoured them alive. And it sometimes happened, too, that the equally hungry dog proved the more successful in the foul encounter, and fed upon the man. A lady visiting the Duchess of Nemours—called for the high pretensions of her sons by her two marriages the queen-mother—complained bitterly that mothers in Paris had been compelled to kill their own children outright to save them from starving to death in lingering agony. "And if you are brought to that extremity," replied the duchess, "as for the sake of our holy religion to be forced to kill your own children, do you think that so great a matter after all? What are your children made of more than other people's children? What are we all but dirt and dust?" Such was the consolation administered by the