to the settled lands nearer the coast as quickly as they could, and reached Fleet-tongue in time to sleep; so they took the bridles off their horses, and let them graze with their saddles on. Their road had lain among the lakes, from which issued the rivers that united above Biarg. In each lake floated a pair of swans. Often they heard the loud hoarse cry of the great northern diver; but there was hardly any grass, for the moor lies high, is swept by the icy blasts from the glacier mountains to the south, and is made up of black sand. Before them all day had stood towering into the sky the Eyreksjokull, a mountain with perfectly precipitous sides of black basalt, domed over with glittering ice. It resembles an immense bridecake. At one place this mountain in former times had gaped, and poured forth a fiery stream of lava that ran to the lakes, and for a while converted them to steam. One can still see whence this great fiery river issued from the mountain. Little did Grettir think then as he passed under it, a boy of fourteen, that, for the three most lonely, wretched years of his life, that great glacier-crowned mountain was to be the one object on which his eye would rest.

The men were all very tired after their long ride, and they slept till late next morning, lying about on the scant herbage, around a fire made of the roots of trailing willows that they had dug out of the sand.

When they awoke many of the horses had strayed, and some had rolled in the sand, burst their girths and shaken off their saddles. But they could not have gone any great distance, for they were all hobbled. In Iceland thick woollen ropes are put round the legs of the horses, below the hocks, and twisted together into a knot with a knuckle-bone. This serves as a secure hobble, and the wool being soft does not gall the skin.

It was customary in those days for every one to take his own provisions with him, and most of those who went to the great assize carried meal-bags athwart their saddles. Grettir found his horse at last, but not his meal-bag, which had come off, and was lost; for the saddle was turned under the belly of his cob.

The horses could not have strayed far, not only because they were hobbled, but also because the Tongue where they had been turned loose was a narrow strip of land between two rivers; but then the slope was considerable in places, and the meal-bag might have rolled down into the water.

As Grettir was running about hunting for his bag, he saw another man in the same predicament. What is more, he saw that the rest of the party, impatient to get on their way, would tarry no longer for them, and were defiling down the hill to cross the river.

Grettir was in great distress. Just then he saw the man run very directly in one course, and at the same moment Grettir saw something white lying under a mass of lava. It was towards this that the fellow was running. Grettir ran towards it also. It was a meal-sack. The man reached it first, and threw it over his shoulder.

"What have you got there?" asked Grettir, coming up panting.

"My meal-sack," answered the fellow.

"Let me look at it," said Grettir. "It may be mine, not yours. Let me look before you appropriate it."

This the man refused to do.

Grettir's suspicion was confirmed, and he made a catch at the sack, and tried to drag it away from the fellow.

"Oh, yes!" sneered the man—who was a servant at a farm called The Ridge, in Waterdale, and his name Skeggi,—"Oh, yes! you Middlefirthers think you will have everything your own way."

"That is not it," answered Grettir. "Let each man take his own. If the sack be yours, keep it; if mine, I will have it."

"It is a pity Audun is not here," scoffed the serving-man, "or he would trip up your heels and throttle you, as he did on the ice when golfing."

"But as he is not here," retorted Grettir, "you are not like to get the better of me."

Skeggi suddenly took his axe by the haft and hewed at Grettir's head. Grettir saw what he was at, and instantly put up his left hand and caught the handle below where Skeggi's hand held it; wrenched it out of his grasp, and struck him with it, so that his skull was cleft. The thing was done in a moment, and Grettir had done it in self-preservation and without premeditation. He was but a boy of fourteen, and this was a full-grown stout churl.

Grettir at once seized the meal-bag, saw it was his own, and threw it across his saddle. Then he rode after the company. Thorkel Krafla rode at the head of his party, and he had no misgiving that anything untoward had taken place.

But, when Grettir came riding up with his meal-bag, the men asked him if he had left Skeggi still in search of his. Grettir answered in song:

"A rock Troll did her burden throw

Down on Skeggi's skull, I trow.

O'er the battle-ogress saw I flow

Ruby rivers all aglow.

She her iron mouth a-gape

Did the life of Skeggi take."

 

This sounds like nonsense; to understand it one must have a notion of what constituted poetry in the minds of Icelanders and Northmen. With them the charm of poetry consisted in never calling anything by its right name, but using instead of it some far-fetched similitude or periphrasis. Thus—the burden of the rock Troll is iron. The Troll is the spirit of the mountain, and the heaviest thing found in the mountain is iron. The battle-ogress is the axe which bites in battle. The verses that the Norse poets sang were a series of conundrums, and the hearers puzzled their brains to make out the sense. This time they soon understood what Grettir meant, and the men turned and went back to the Tongue, and there found Skeggi dead.

Grettir went on to Thorkel, and in few words, and to the point, told how things had fallen out. He was not the aggressor. He had merely defended himself.

Thorkel was much troubled, and he told Grettir that he might either come on to the assize or go home; that this act of man-slaughter would be investigated at the law-gathering, and judgment given upon it.

Grettir agreed to go on, and see how matters would turn out for him.