constellations, upon the scenes of mortal action. Those of us who are willing to rise-or to descend if the phrase seems wiser—to the idea of a self-governing people must content ourselves, for this epoch, with the fancy of a hero-people and a people-king.

A plain little republic, thrusting itself uninvited into the great political family-party of heaven-anointed sovereigns and long-descended nobles, seemed a somewhat repulsive phenomenon. It became odious and dangerous when by the blows it could deal in battle, the logic it could chop in council, it indicated a remote future for the world, in which right divine and regal paraphernalia might cease to be as effective stage-properties as they had always been considered.

Yet it will be difficult for us to find the heroic individualised very perceptibly at this period, look where we may. Already there seemed ground for questioning the comfortable fiction that the accidentally dominant families and castes were by nature wiser, better, braver than that much-contemned entity, the People. What if the fearful heresy should gain ground that the People was at least as wise, honest, and brave as its masters? What if it should become a recognised fact that the great individuals and castes, whose wealth and station furnished them with ample time and means for perfecting themselves in the science of government, were rather devoting their leisure to the systematic filling of their own pockets than to the hiving up of knowledge for the good of their fellow creatures? What if the whole theory of hereditary superiority should suddenly exhale? What if it were found out that we were all fellow-worms together, and that those which had crawled highest were not necessarily the least slimy?

Meantime it will be well for us, in order to understand what is called the Past, to scrutinise somewhat closely that which was never meant to be revealed. To know the springs which once controlled the world's movements, one must ponder the secret thoughts, purposes, aspirations, and baffled attempts of the few dozen individuals who once claimed that world in fee-simple. Such researches are not in a cheerful field; for the sources of history are rarely fountains of crystal, bubbling through meadows of asphodel. Vast and noisome are the many sewers which have ever run beneath decorous Christendom.

Some of the leading military events in France and Flanders, patent to all the world, which grouped themselves about the contest for the French throne, as the central point in the history of Philip's proposed world- empire, have already been indicated.

It was a species of triangular contest—so far as the chief actors were concerned—for that vacant throne. Philip, Mayenne, Henry of Navarre, with all the adroitness which each possessed, were playing for the splendid prize.

Of Philip it is not necessary to speak. The preceding volumes of this work have been written in vain, if the reader has not obtained from irrefragable testimony—the monarch's own especially—a sufficient knowledge of that human fetish before which so much of contemporary humanity grovelled.

The figure of Navarre is also one of the most familiar shapes in history.

As for the Duke of Mayenne, he had been, since the death of his brother the Balafre, ostensible leader of the League, and was playing, not without skill, a triple game.

Firstly, he hoped for the throne for himself.

Secondly, he was assisting the King of Spain to obtain that dignity.

Thirdly, he was manoeuvring in dull, dumb, but not ineffective manner, in favour of Navarre.

So comprehensive and self-contradictory a scheme would seem to indicate an elasticity of principle and a fertility of resource not often vouchsafed to man.

Certainly one of the most pregnant lessons of history is furnished in the development of these cabals, nor is it, in this regard, of great importance whether the issue was to prove them futile or judicious. It is sufficient for us now, that when those vanished days constituted the Present—the vital atmosphere of Christendom—the world's affairs were controlled by those plotters and their subordinates, and it is therefore desirable for us to know what manner of men they were, and how they played their parts.

Nor should it ever be forgotten that the leading motive with all was supposed to be religion. It was to maintain the supremacy of the Roman Church, or to vindicate, to a certain extent, liberty of conscience, through the establishment of a heterodox organisation, that all these human beings of various lineage and language throughout Christendom had been cutting each other's throats for a quarter of a century.

Mayenne was not without courage in the field when he found himself there, but it was observed of him that he spent more time at table than the Bearnese in sleep, and that he was so fat as to require the assistance of twelve men to put him in the saddle again whenever he fell from his horse. Yet slow fighter as he was, he was a most nimble intriguer. As for his private character, it was notoriously stained with every vice, nor was there enough of natural intelligence or superior acquirement to atone for his, crapulous; licentious, shameless life. His military efficiency at important emergencies was impaired and his life endangered by vile diseases. He was covetous and greedy beyond what was considered decent even in that cynical age. He received subsidies and alms with both hands from those who distrusted and despised him, but who could not eject him from his advantageous position.

He wished to arrive at the throne of France. As son of Francis of Guise, as brother of the great Balafre, he considered himself entitled to the homage of the fishwomen and the butchers' halls. The constitution of the country in that age making a People impossible, the subtle connection between a high-born intriguer and the dregs of a populace, which can only exist in societies of deep chasms and precipitous contrasts, was easily established.

The duke's summary dealing with the sixteen tyrants of Paris in the matter of the president's murder had, however, loosened his hold on what was considered the democracy; but this was at the time when his schemes were silently swinging towards the Protestant aristocracy; at the moment when Politica was taking the place of Madam League in his secret affections. Nevertheless, so long as there seemed a chance, he was disposed to work the mines for his own benefit. His position as lieutenant-general gave him an immense advantage for intriguing with both sides, and—in case his aspirations for royalty were baffled—for obtaining the highest possible price for himself in that auction in which Philip and the Bearnese were likely to strain all their resources in outbidding each other.

On one thing his heart was fixed. His brother's son should at least not secure the golden prize if he could prevent it. The young Duke of Guise, who had been immured in Castle Tours since the famous murder of his father and uncle, had made his escape by a rather neat stratagem. Having been allowed some liberty for amusing himself in the corridors in the neighbourhood of his apartment, he had invented a game of hop, skip, and jump up stairs and down, which he was wont to play with the soldiers of the guard, as a solace to the tediousness of confinement. One day he hopped and skipped up the staircase with a rapidity which excited the admiration of the companions of his sport, slipped into his room, slammed and bolted the doors, and when the guard, after in vain waiting a considerable tine for him to return and resume the game, at last forced an entrance, they found the bird flown out of window. Rope-ladders, confederates, fast-galloping post-horses did the rest, and at last the young