these careful stipulations were a solemn jest, like much of the diplomatic work of this reign.]

It was all very systematically done. No transfer of real estate, no 'donatio inter vivos' of mansions and messuages, parks and farms, herds and flocks, could have been effected in a more business-like manner than the gift thus made by the most prudent king to his beloved daughter.

The quit-claim of the brother was perfectly regular.

So also was the power of attorney, by which the Infanta authorised the middle-aged ecclesiastic whom she was about to espouse to take possession in her name of the very desirable property which she had thus acquired.

It certainly never occurred, either to the giver or the receivers, that the few millions of Netherlanders, male and female, inhabiting these provinces in the North Sea, were entitled to any voice or opinion as to the transfer of themselves and their native land to a young lady living in a remote country. For such was the blasphemous system of Europe at that day. Property had rights. Kings, from whom all property emanated, were enfeoffed directly from the Almighty; they bestowed certain privileges on their vassals, but man had no rights at all. He was property, like the ox or the ass, like the glebe which he watered with the sweat of his brow.

The obedient Netherlands acquiesced obediently in these new arrangements. They wondered only that the king should be willing thus to take from his crown its choicest jewels—for it is often the vanity of colonies and dependencies to consider themselves gems.

The republican Netherlanders only laughed at these arrangements, and treated the invitation to transfer themselves to the new sovereigns of the provinces with silent contempt.

The cardinal-archduke left Brussels in September, having accomplished the work committed to him by the power of attorney, and having left Cardinal Andrew of Austria, bishop of Constantia, son of the Archduke Ferdinand, to administer affairs during his absence. Francis de Mendoza, Admiral of Arragon, was entrusted with the supreme military command for the same interval.

The double marriage of the Infante of Spain with the Archduchess Margaret of Austria, and of the unfrocked Cardinal Albert of Austria with the Infanta Clara Eugenia Isabella, was celebrated by proxy, with immense pomp, at Ferrara, the pope himself officiating with the triple crown upon his head.

Meantime, Philip II., who had been of delicate constitution all his life, and who had of late years been a confirmed valetudinarian, had been rapidly failing ever since the transfer of the Netherlands in May. Longing to be once more in his favourite retirement of the Escorial, he undertook the journey towards the beginning of June, and was carried thither from Madrid in a litter borne by servants, accomplishing the journey of seven leagues in six days.

When he reached the palace cloister, he was unable to stand. The gout, his life-long companion, had of late so tortured him in the hands and feet that the mere touch of a linen sheet was painful to him. By the middle of July a low fever had attacked him, which rapidly reduced his strength. Moreover, a new and terrible symptom of the utter disintegration of his physical constitution had presented itself. Imposthumes, from which he had suffered on the breast and at the joints, had been opened after the usual ripening applications, and the result was not the hoped relief, but swarms of vermin, innumerable in quantities, and impossible to extirpate, which were thus generated and reproduced in the monarch's blood and flesh.

The details of the fearful disorder may have attraction for the pathologist, but have no especial interest for the general reader. Let it suffice, that no torture ever invented by Torquemada or Peter Titelman to serve the vengeance of Philip and his ancestors or the pope against the heretics of Italy or Flanders, could exceed in acuteness the agonies which the most Catholic king was now called upon to endure. And not one of the long line of martyrs, who by decree of Charles or Philip had been strangled, beheaded, burned, or buried alive, ever faced a death of lingering torments with more perfect fortitude, or was sustained by more ecstatic visions of heavenly mercy, than was now the case with the great monarch of Spain.

That the grave-worms should do their office before soul and body were parted, was a torment such as the imagination of Dante might have invented for the lowest depths of his "Inferno."

[A great English poet has indeed expressed the horrible thought:—

                   "It is as if the dead could feel
                    The icy worm about them steal:"—BYRON.]

On the 22nd July, the king asked Dr. Mercado if his sickness was likely to have a fatal termination. The physician, not having the courage at once to give the only possible reply, found means to evade the question. On the 1st August his Majesty's confessor, father Diego de Yepes, after consultation with Mercado, announced to Philip that the only issue to his malady was death. Already he had been lying for ten days on his back, a mass of sores and corruption, scarcely able to move, and requiring four men to turn him in his bed.

He expressed the greatest satisfaction at the sincerity which had now been used, and in the gentlest and most benignant manner signified his thanks to them for thus removing all doubts from his mind, and for giving him information which it was of so much importance for his eternal welfare to possess.

His first thought was to request the papal nuncio, Gaetano, to despatch a special courier to Rome to request the pope's benediction. This was done, and it was destined that the blessing of his Holiness should arrive in time.

He next prepared himself to make a general confession, which lasted three days, father Diego having drawn up at his request a full and searching interrogatory. The confession may have been made the more simple, however, by the statement which he made to the priest, and subsequently repeated to the Infante his son, that in all his life he had never consciously done wrong to any one. If he had ever committed an act of injustice, it was unwittingly, or because he had been deceived in the circumstances. This internal conviction of general righteousness was of great advantage to him in the midst of his terrible sufferings, and accounted in great degree for the gentleness, thoughtfulness for others, and perfect benignity, which, according to the unanimous testimony of many witnesses, characterised his conduct during this whole sickness.

After he had completed his long general confession, the sacrament of the Lord's Supper was administered to him. Subsequently, the same rites were more briefly performed every few days.

His sufferings were horrible, but no saint could have manifested in them more gentle resignation or angelic patience. He moralized on the condition to which the greatest princes might thus be brought at last by the hand of God, and bade the prince observe well his father's present condition, in order that, when he too should be laid thus low, he might likewise be sustained by a conscience void of offence. He constantly thanked his assistants and nurses for their care, insisted upon their reposing themselves after their daily fatigues, and ordered others to relieve them in their task.

He derived infinite consolation from the many relics of saints, of which, as has been seen, he had made plentiful prevision during his long reign. Especially a bone of St. Alban, presented to him by Clement VIII., in view of his present straits, was of great service. With this relic, and with the arm