THE
RURAL MAGAZINE,
AND
LITERARY EVENING FIRE-SIDE.

Vol. I.     Philadelphia, Fifth Month, 1820.     No. 5.

FOR THE RURAL MAGAZINE.

THE DESULTORY REMARKER.

No. IV.

Spring, that delightful visiter, to whom beauty and melody, Zephyrus and Flora, pay their opulent but willing tribute, has once more arrived. Let us welcome the enchanting stranger with joyful hearts, and let feelings of gratitude ascend to the bountiful source of all our enjoyments. Nature is now

All beauty to the eye, and all music to the ear.

It is said by an eminent historian, in his memoirs of his own life, that the disposition to "see the favourable rather than the unfavourable side of things, is a turn of mind which it is more happy to possess, than to be born to an estate of ten thousand a year." Such a temper is not only a prolific source of complacency to the individual who cherishes it, but by all who move within the circle of its influence, its amiable and excellent effect is felt and acknowledged. What a fortunate circumstance would it be for the luckless wight, denominated by that pure and fascinating writer Dr. Goldsmith, a Magaziner, as well as for his correspondents, should none but critics, under the influence of this temper, undertake to adjust their humble claims to merit. They are frequently selected, by those who have not even read what they undertake to condemn, as the objects of illiberal and unmeaning censure. The right to criticise, is unquestionably perfectly valid; but, like other rights, it is liable to abuse. By accustoming himself to indulge a querulous, fault-finding propensity, on all occasions, even the most distinguished orator may descend from the high station claimed for him by his friends, to that of an inconsistent, petulant declaimer. And notwithstanding the alternate epigrammatic point of his wit, and the brilliant coruscations of his fancy, his speeches may at length scarcely be heard with patience.

Courteous reader! if thou desirest to make the most of human life, and to realize its positive blessings which are placed within thy reach, listen to the counsels of experience, and pursue an opposite course of conduct. Sedulously avoid the indulgence of a splenetic humour, consult thy own gratification, and the happiness of those by whom thou art surrounded, in contemplating

The gayest, happiest attitude of things.

If thou art now scanning our present number, with no other object than to detect errors and expose omissions; if thou art pre-determined to censure, be pleased to defer a further examination, until thou art more disposed to view the "favourable side of things:" when this is the case, the editors will be delighted to pay the most respectful attention to any judicious suggestions, promotive of improvement, either in the plan or conduct of this Miscellany.

If thou art placed in the truly responsible situation of head of a family, thy children and domestics, if thy deportment convey to them the beautiful moral lesson, afforded by a uniform contemplation of the "favourable side of things," will derive from it the most substantial advantages. Domestic happiness is of such an exquisite and sensitive organization, that it cannot endure, no not for a moment, the scowling visage of harshness or discord.

In the ordinary daily intercourse of life, nothing conduces more to smooth the rugged path of existence, than urbanity and mutual indulgence. We are so constituted, that the influence of our conduct, whether exemplary or otherwise, is powerful on that of those with whom we associate. It should, therefore, be our object to cultivate the habit of viewing, on all occasions, the most "favourable side of things."

Opinion is so much the child of education, of association, and of other adventitious causes, that it is next to impossible to find two individuals, whose sentiments on all subjects are perfectly coincident. In politics, and on a subject which is infinitely more important, religion itself, different sentiments as to minor points are no doubt honestly entertained. Let us, therefore, avoid impugning the motives of those from whom we differ, particularly where no conclusive evidence appears as to the absence of integrity of intention, with an eye of charity. Let us in this instance, also, contemplate the most "favourable side of things."

When overtaken by adverse circumstances, we are too prone, without hesitation, to assume the privilege of complaint and to infer that we are indeed peculiarly unfortunate. But how frequently have incidents of this character been subsequently ascertained to be blessings, although disguised in the most repulsive form.—When they occur, instead of being overwhelmed with despondency, it is wise to dwell on the more "favourable side of things."

When public measures receive the sanction of the civil government, which are deemed destructive to the best interests of the nation, and in utter hostility to every principle of morality and religion,—disheartening as the fact may be, this consolation still remains to the humble and sincere believer in the superintendence of an overruling Providence, that truth and virtue will eventually be signally triumphant. This cheering conviction, where there is a consciousness of duty faithfully performed, will gild with radiance the most gloomy prospect. The present is emphatically the season of genial feelings, and nothing imparts a livelier relish for its beauties, than that amiable temper of mind which on all occasions delights to dwell on the most "favourable side of things."

FOR THE RURAL MAGAZINE.

THE VILLAGE TEACHER.

The three great periods of life have each their natural and appropriate characteristic. The eager expectation, the buoyant hope and elastic energy, which lend their own joyous brilliancy to every object around them, and build in the unknown future so fair and beautiful a fabric of happiness, last not beyond the period of youth. The anxious brow, the cold and untrusting prudence, which succeed, but too surely indicate how many of our fairy visions have become dim in the reality; while the steady industry and calculating foresight with which manhood pursues more practical and perhaps grovelling objects, stamp upon it a peculiar character of strength, and seriousness, and sternness. As this relaxes in the course of years, our ability and inclination for active pursuits give way; and as the termination of our journey is approached, the hope of future distinction ceases, and we naturally fill up the void which is thus left in the mind, by a retrospect of our past actions.—Thus it is that the seasons of life, like those of the year, are each most beautiful in its own proper adornings, and that there is none more delightful or endearing than reverend age. The long experience which has tried the worthlessness of so many empty and vanishing hopes, and which can pronounce with certainty respecting that which remaineth; the knowledge of those past events, that form the link as it were between us and history, and which not only aids us in deciphering the past, but is endued with a prophetic gift; the attempered zeal, the tranquil repose of the passions, so finely and happily compared to the decline of day—impart their pure and elevated feelings to the mind of the beholder.

It is in such society that youth may best learn to prune the luxuriance of its hopes, and manhood to elevate its views beyond the narrow scene of action where they now expatiate. It is in age that