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قراءة كتاب Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1614-17
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Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1614-17
blows were actually struck against the Protestant electors or cities of Germany, was expecting too much ingenuousness on the part of statesmen who had the interests of Protestantism at heart. What they wanted was the signed, sealed, ratified treaty faithfully carried out. Then if the King of Spain and the Archdukes were willing to contract with the States never to make an attempt against the Holy German Empire, but to leave everything to take its course according to the constitutions, liberties, and traditions and laws of that empire, under guidance of its electors, princes, estates, and cities, the United Provinces were ready, under mediation of the two kings, their allies and friends, to join in such an arrangement. Thus there might still be peace in Germany, and religious equality as guaranteed by the "Majesty-Letter," and the "Compromise" between the two great churches, Roman and Reformed, be maintained. To bring about this result was the sincere endeavour of Barneveld, hoping against hope. For he knew that all was hollowness and sham on the part of the great enemy. Even as Walsingham almost alone had suspected and denounced the delusive negotiations by which Spain continued to deceive Elizabeth and her diplomatists until the Armada was upon her coasts, and denounced them to ears that were deafened and souls that were stupified by the frauds practised upon them, so did Barneveld, who had witnessed all that stupendous trickery of a generation before, now utter his cries of warning that Germany might escape in time from her impending doom.
"Nothing but deceit is lurking in the Spanish proposals," he said. "Every man here wonders that the English government does not comprehend these malversations. Truly the affair is not to be made straight by new propositions, but by a vigorous resolution of his Majesty. It is in the highest degree necessary to the salvation of Christendom, to the conservation of his Majesty's dignity and greatness, to the service of the princes and provinces, and of all Germany, nor can this vigorous resolution be longer delayed without enormous disaster to the common weal . . . . . I have the deepest affection for the cause of the Duke of Savoy, but I cannot further it so long as I cannot tell what his Majesty specifically is resolved to do, and what hope is held out from Venice, Germany, and other quarters. Our taxes are prodigious, the ordinary and extraordinary, and we have a Spanish army at our front door."
The armaments, already so great, had been enlarged during the last month of the year. Vaudemont was at the head of a further force of 2000 cavalry and 8000 foot, paid for by Spain and the Pope; 24,000 additional soldiers, riders and infantry together, had been gathered by Maximilian of Bavaria at the expense of the League. Even if the reports were exaggerated, the Advocate thought it better to be too credulous than as apathetic as the rest of the Protestants.
"We receive advices every day," he wrote to Caron, "that the Spaniards and the Roman League are going forward with their design. They are trying to amuse the British king and to gain time, in order to be able to deal the heavier blows. Do all possible duty to procure a timely and vigorous resolution there. To wait again until we are anticipated will be fatal to the cause of the Evangelical electors and princes of Germany and especially of his Electoral Highness of Brandenburg. We likewise should almost certainly suffer irreparable damage, and should again bear our cross, as men said last year in regard to Aachen, Wesel, and so many other places. The Spaniard is sly, and has had a long time to contrive how he can throw the net over the heads of all our religious allies. Remember all the warnings sent from here last year, and how they were all tossed to the winds, to the ruin of so many of our co-religionists. If it is now intended over there to keep the Spaniards in check merely by speeches or letters, it would be better to say so clearly to our friends. So long as Parliament is not convoked in order to obtain consents and subsidies for this most necessary purpose, so long I fail to believe that this great common cause of Christendom, and especially of Germany, is taken to heart by England."
He adverted with respectfully subdued scorn to King James's proposition that Spinola should give a guarantee. "I doubt if he accepts the suggestion," said Barneveld, "unless as a notorious trick, and if he did, what good would the promise of Spinola do us? We consider Spinola a great commander having the purses and forces of the Spaniards and the Leaguers in his control; but should they come into other hands, he would not be a very considerable personage for us. And that may happen any day. They don't seem in England to understand the difference between Prince Maurice in his relations to our state and that of Marquis Spinola to his superiors. Try to make them comprehend it. A promise from the Emperor, King of Spain, and the princes of the League, such as his Majesty in his wisdom has proposed to Spinola, would be most tranquillizing for all the Protestant princes and estates of the Empire, especially for the Elector and Electress Palatine, and for ourselves. In such a case no difficulty would be made on our side."
After expressing his mind thus freely in regard to James and his policy, he then gave the Ambassador a word of caution in characteristic fashion. "Cogita," he said, "but beware of censuring his Majesty's projects. I do not myself mean to censure them, nor are they publicly laughed at here, but look closely at everything that comes from Brussels, and let me know with diligence."
And even as the Advocate was endeavouring with every effort of his skill and reason to stir the sluggish James into vigorous resolution in behalf of his own children, as well as of the great cause of Protestantism and national liberty, so was he striving to bear up on his strenuous shoulders the youthful king of France, and save him from the swollen tides of court intrigue and Jesuitical influence fast sweeping him to destruction.
He had denounced the recent and paltry proposition made on the part of the League, and originally suggested by James, as a most open and transparent trap, into which none but the blind would thrust themselves. The Treaty of Xanten, carried out as it had been signed and guaranteed by the great Catholic powers, would have brought peace to Christendom. To accept in place of such guarantee the pledge of a simple soldier, who to-morrow might be nothing, was almost too ridiculous a proposal to be answered gravely. Yet Barneveld through the machinations of the Catholic party was denounced both at the English and French courts as an obstacle to peace, when in reality his powerful mind and his immense industry were steadily directed to the noblest possible end—to bring about a solemn engagement on the part of Spain, the Emperor, and the princes of the League, to attack none of the Protestant powers of Germany, especially the Elector-Palatine, but to leave the laws, liberties, and privileges of the States within the Empire in their original condition. And among those laws were the great statutes of 1609 and 1610, the "Majesty-Letter" and the "Compromise," granting full right of religious worship to the Protestants of the Kingdom of Bohemia. If ever a policy deserved to be called truly liberal and truly conservative, it was the policy thus steadily maintained by Barneveld.
Adverting to the subterfuge by which the Catholic party had sought to set aside the treaty of Xanten, he instructed Langerac, the States' ambassador in Paris, and his own pupils to make it clear to the French government that it was impossible that in such arrangements the Spanish armies would not be back again in the duchies at a moment's notice. It could not be imagined even that they were acting sincerely.
"If their upright intention," he said, "is that no actual, hostile, violent