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قراءة كتاب Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1617

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Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1617

Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1617

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The Project Gutenberg EBook The Life of John of Barneveld, 1617 #94 in our series by John Lothrop Motley

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Title: The Life of John of Barneveld, 1617

Author: John Lothrop Motley

Release Date: January, 2004 [EBook #4894] [Yes, we are more than one year ahead of schedule] [This file was first posted on April 24, 2002]

Edition: 10

Language: English

*** START OF THE PROJECT GUTENBERG EBOOK LIFE OF JOHN OF BARNEVELD, 1617 ***

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THE LIFE AND DEATH of JOHN OF BARNEVELD, ADVOCATE OF HOLLAND

WITH A VIEW OF THE PRIMARY CAUSES AND MOVEMENTS OF THE THIRTY YEARS' WAR

By John Lothrop Motley, D.C.L., LL.D.

MOTLEY'S HISTORY OF THE NETHERLANDS, Project Gutenberg Edition, Volume 94

Life and Death of John of Barneveld, v8, 1617

CHAPTER XIII.

     Ferdinand of Gratz crowned King of Bohemia—His Enmity to
     Protestants—Slawata and Martinitz thrown from the Windows of the
     Hradschin—Real Beginning of the Thirty Years' War—The Elector-
     Palatine's Intrigues in Opposition to the House of Austria—He
     supports the Duke of Savoy—The Emperor Matthias visits Dresden—
     Jubilee for the Hundredth Anniversary of the Reformation.

When the forlorn emperor Rudolph had signed the permission for his brother Matthias to take the last crown but one from his head, he bit the pen in a paroxysm of helpless rage. Then rushing to the window of his apartment, he looked down on one of the most stately prospects that the palaces of the earth can offer. From the long monotonous architectural lines of the Hradschin, imposing from its massiveness and its imperial situation, and with the dome and minarets of the cathedral clustering behind them, the eye swept across the fertile valley, through which the rapid, yellow Moldau courses, to the opposite line of cliffs crested with the half imaginary fortress-palaces of the Wyscherad. There, in the mythical legendary past of Bohemia had dwelt the shadowy Libuscha, daughter of Krok, wife of King Premysl, foundress of Prague, who, when wearied of her lovers, was accustomed to toss them from those heights into the river. Between these picturesque precipices lay the two Pragues, twin-born and quarrelsome, fighting each other for centuries, and growing up side by side into a double, bellicose, stormy, and most splendid city, bristling with steeples and spires, and united by the ancient many-statued bridge with its blackened mediaeval entrance towers.

But it was not to enjoy the prospect that the aged, discrowned, solitary emperor, almost as dim a figure among sovereigns as the mystic Libuscha herself, was gazing from the window upon the imperial city.

"Ungrateful Prague," he cried, "through me thou hast become thus magnificent, and now thou hast turned upon and driven away thy benefactor. May the vengeance of God descend upon thee; may my curse come upon thee and upon all Bohemia."

History has failed to record the special benefits of the Emperor through which the city had derived its magnificence and deserved this malediction. But surely if ever an old man's curse was destined to be literally fulfilled, it seemed to be this solemn imprecation of Rudolph. Meantime the coronation of Matthias had gone on with pomp and popular gratulations, while Rudolph had withdrawn into his apartments to pass the little that was left to him of life in solitude and in a state of hopeless pique with Matthias, with the rest of his brethren, with all the world.

And now that five years had passed since his death, Matthias, who had usurped so much power prematurely, found himself almost in the same condition as that to which he had reduced Rudolph.

Ferdinand of Styria, his cousin, trod closely upon his heels. He was the presumptive successor to all his crowns, had not approved of the movements of Matthias in the lifetime of his brother, and hated the Vienna Protestant baker's son, Cardinal Clesel, by whom all those movements had been directed. Professor Taubmann, of Wittenberg, ponderously quibbling on the name of that prelate, had said that he was of "one hundred and fifty ass power." Whether that was a fair measure of his capacity may be doubted, but it certainly was not destined to be sufficient to elude the vengeance of Ferdinand, and Ferdinand would soon have him in his power.

Matthias, weary of ambitious intrigue, infirm of purpose, and shattered in health, had withdrawn from affairs to devote himself to his gout and to his fair young wife, Archduchess Anna of Tyrol, whom at the age of fifty-four he had espoused.

On the 29th June 1617, Ferdinand of Gratz was crowned King of Bohemia. The event was a shock and a menace to the Protestant cause all over the world. The sombre figure of the Archduke had for years appeared in the background, foreshadowing as it were the wrath to come, while throughout Bohemia and the neighbouring countries of Moravia, Silesia, and the Austrias, the cause of Protestantism had been making such rapid progress. The Emperor Maximilian II. had left five stalwart sons, so that there had seemed little probability that the younger line, the sons of his brother, would succeed. But all the five were childless, and now the son of Archduke Charles, who had died in 1590, had become the natural heir after the death of Matthias to the immense family honours—his cousins Maximilian and Albert having resigned their claims in his favour.

Ferdinand, twelve years old at his father's death, had been placed under the care of his maternal uncle, Duke William of Bavaria. By him the boy was placed at the high school of Ingolstadt, to be brought up by the Jesuits, in company with Duke William's own son Maximilian, five years his senior. Between these youths, besides the tie of cousinship, there grew up the most intimate union founded on perfect sympathy in religion and politics.

When Ferdinand entered upon the government of his paternal estates of Styria, Carinthia, and Carniola, he found that the new religion, at which the Jesuits had taught him to shudder as at a curse and a crime, had been widely spreading. His father had fought against heresy with all his might, and had died disappointed and broken-hearted at its progress. His

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