Holy Roman Empire. There was no state in Europe that had not cause to put hand on sword- hilt. "Distrust and good garrisons," in the prophetic words of Barneveld, would now be the necessary resource for all intending to hold what had been gained through long years of toil, martyrdom, and hard fighting,

The succession of Ferdinand excited especial dismay and indignation in the Palatinate. The young elector had looked upon the prize as his own. The marked advance of Protestant sentiment throughout the kingdom and its neighbour provinces had seemed to render the succession of an extreme Papist impossible. When Frederic had sued for and won the hand of the fair Elizabeth, daughter of the King of Great Britain, it was understood that the alliance would be more brilliant for her than it seemed. James with his usual vanity spoke of his son-in-law as a future king.

It was a golden dream for the Elector and for the general cause of the
Reformed religion. Heidelberg enthroned in the ancient capital of the
Wenzels, Maximilians, and Rudolphs, the Catechism and Confession enrolled
among the great statutes of the land, this was progress far beyond flimsy
Majesty-Letters and Compromises, made only to be torn to pieces.

Through the dim vista of futurity and in ecstatic vision no doubt even the Imperial crown might seem suspended over the Palatine's head. But this would be merely a midsummer's dream. Events did not whirl so rapidly as they might learn to do centuries later, and—the time for a Protestant to grasp at the crown of Germany could then hardly be imagined as ripening.

But what the Calvinist branch of the House of Wittelsbach had indeed long been pursuing was to interrupt the succession of the House of Austria to the German throne. That a Catholic prince must for the immediate future continue to occupy it was conceded even by Frederic, but the electoral votes might surely be now so manipulated as to prevent a slave of Spain and a tool of the Jesuits from wielding any longer the sceptre of Charlemagne.

On the other hand the purpose of the House of Austria was to do away with the elective principle and the prescriptive rights of the Estates in Bohemia first, and afterwards perhaps to send the Golden Bull itself to the limbo of wornout constitutional devices. At present however their object was to secure their hereditary sovereignty in Prague first, and then to make sure of the next Imperial election at Frankfurt. Time afterwards might fight still more in their favour, and fix them in hereditary possession of the German throne.

The Elector-Palatine had lost no time. His counsellors even before the coronation of Ferdinand at Prague had done their best to excite alarm throughout Germany at the document by which Archdukes Maximilian and Albert had resigned all their hereditary claims in favour of Ferdinand and his male children. Should there be no such issue, the King of Spain claimed the succession for his own sons as great-grandchildren of Emperor Maximilian, considering himself nearer in the line than the Styrian branch, but being willing to waive his own rights in favour of so ardent a Catholic as Ferdinand. There was even a secret negotiation going on a long time between the new king of Bohemia and Philip to arrange for the precedence of the Spanish males over the Styrian females to the hereditary Austrian states, and to cede the province of Alsace to Spain.

It was not wonderful that Protestant Germany should be alarmed. After a century of Protestantism, that Spain should by any possibility come to be enthroned again over Germany was enough to raise both Luther and Calvin from their graves. It was certainly enough to set the lively young palatine in motion. So soon as the election of Frederic was proclaimed, he had taken up the business in person. Fond of amusement, young, married to a beautiful bride of the royal house of England, he had hitherto left politics to his counsellors.

Finding himself frustrated in his ambition by the election of another to the seat he had fondly deemed his own, he resolved to unseat him if he could, and, at any rate, to prevent the ulterior consequences of his elevation. He made a pilgrimage to Sedan, to confer with that irrepressible intriguer and Huguenot chieftain, the Duc de Bouillon. He felt sure of the countenance of the States-General, and, of course, of his near relative the great stadholder. He was resolved to invite the Duke of Lorraine to head the anti-Austrian party, and to stand for the kingship of the Romans and the Empire in opposition to Ferdinand. An emissary sent to Nancy came back with a discouraging reply. The Duke not only flatly refused the candidacy, but warned the Palatine that if it really came to a struggle he could reckon on small support anywhere, not even from those who now seemed warmest for the scheme. Then Frederic resolved to try his cousin, the great Maximilian of Bavaria, to whom all Catholics looked with veneration and whom all German Protestants respected. Had the two branches of the illustrious house of Wittelsbach been combined in one purpose, the opposition to the House of Austria might indeed have been formidable. But what were ties of blood compared to the iron bands of religious love and hatred? How could Maximilian, sternest of Papists, and Frederick V., flightiest of Calvinists, act harmoniously in an Imperial election? Moreover, Maximilian was united by ties of youthful and tender friendship as well as by kindred and perfect religious sympathy to his other cousin, King Ferdinand himself. The case seemed hopeless, but the Elector went to Munich, and held conferences with his cousin. Not willing to take No for an answer so long as it was veiled under evasive or ornamental phraseology, he continued to negotiate with Maximilian through his envoys Camerarius and Secretary Neu, who held long debates with the Duke's chief councillor, Doctor Jocher. Camerarius assured Jocher that his master was the Hercules to untie the Gordian knot, and the lion of the tribe of Judah. How either the lion of Judah or Hercules were to untie the knot which was popularly supposed to have been cut by the sword of Alexander did not appear, but Maximilian at any rate was moved neither by entreaties nor tropes. Being entirely averse from entering himself for the German crown, he grew weary at last of the importunity with which the scheme was urged. So he wrote a short billet to his councillor, to be shown to Secretary Neu.

"Dear Jocher," he said, "I am convinced one must let these people understand the matter in a little plainer German. I am once for all determined not to let myself into any misunderstanding or even amplifications with the House of Austria in regard to the succession. I think also that it would rather be harmful than useful to my house to take upon myself so heavy a burthen as the German crown."

This time the German was plain enough and produced its effect. Maximilian was too able a statesman and too conscientious a friend to wish to exchange his own proud position as chief of the League, acknowledged head of the great Catholic party, for the slippery, comfortless, and unmeaning throne of the Holy Empire, which he considered Ferdinand's right.

The chiefs of the anti-Austrian party, especially the Prince of Anhalt and the Margrave of Anspach, in unison with the Heidelberg cabinet, were forced to look for another candidate. Accordingly the Margrave and the Elector-Palatine solemnly agreed that it was indispensable to choose an emperor who should not be of the House of Austria nor a slave of Spain. It was, to be sure, not possible to think of a Protestant prince. Bavaria would not oppose Austria, would also allow too much influence to the Jesuits. So there remained no one but the Duke of Savoy. He was a prince of the Empire. He was of German descent, of Saxon race, a great general, father of his