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قراءة كتاب Mythology among the Hebrews And its Historical Development

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Mythology among the Hebrews
And its Historical Development

Mythology among the Hebrews And its Historical Development

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دار النشر: Project Gutenberg
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Transcriber’s Note:

Minor errors and omissions in punctuation and formatting have been silently corrected. Please see the transcriber’s note at the end of this text for details regarding the handling of any textual issues encountered during its preparation.

In this version, there several instances of Arabic or Hebrew words with more than one character. At this time such bidirectional text cannot be reliably rendered. The author provided transliterations; however a separate Hebrew transliteration has been included here based on the scheme provided by the Society of Biblical Literature. These appear in bold as yĕšārĕtû in order to indicate where these characters appear in the text. The same has been done for the few Arabic and Aramaic words.

Footnotes, which appeared at the bottom of each page, have been gathered at the end of the text, and hyperlinks provided for easy access. They have also been renumbered consecutively in order establish the uniqueness required to facilitate searches. Any references to specific notes in the text have been corrected to follow the new numbering.

The cover image has been fabricated and is placed in the public domain.

MYTHOLOGY AMONG THE HEBREWS

LONDON: PRINTED BY
SPOTTISWOODE AND CO., NEW-STREET SQUARE
AND PARLIAMENT STREET
MYTHOLOGY AMONG THE HEBREWS
AND
ITS HISTORICAL DEVELOPMENT
BY
IGNAZ GOLDZIHER, Ph.D.
MEMBER OF THE HUNGARIAN ACADEMY OF SCIENCES
TRANSLATED FROM THE GERMAN, WITH ADDITIONS BY THE AUTHOR
BY
RUSSELL MARTINEAU, M.A.
OF THE BRITISH MUSEUM
LONDON
LONGMANS, GREEN, AND CO.
1877
All rights reserved
TO
PROFESSORS
H.L. FLEISCHER
FRIEDRICH MAX MÜLLER
H. VÁMBÉRY
THE PIONEERS OF SEMITIC, ARYAN, AND TURCO-TATARIC PHILOLOGY
This Work is Dedicated
By THE AUTHOR and THE TRANSLATOR
Errata.

P. 13 line 5 from below, for ‘with all his advanced ideas’ read ‘notwithstanding the progress of modern ideas.’

P. 209, first line of note, after ‘ball,’ insert ‘that descended from heaven.’ Whether this feather-ball