قراءة كتاب The Authoress of the Odyssey Where and when she wrote, who she was, the use she made of the Iliad, and how the poem grew under her hands
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The Authoress of the Odyssey Where and when she wrote, who she was, the use she made of the Iliad, and how the poem grew under her hands
Homer) it becomes an anonymous work; and the first thing that a critic will set himself to do when he considers an anonymous work is to determine the sex of the writer. This, even when women are posing as men, is seldom difficult—indeed it is done almost invariably with success as often as an anonymous work is published—and when any one writes with the frankness and spontaneity which are such an irresistible charm in the Odyssey, it is not only not difficult but exceedingly easy; difficulty will only arise, if the critic is, as we have all been in this case, dominated by a deeply-rooted preconceived opinion, and if also there is some strong à priori improbability in the supposition that the writer was a woman.
It may be urged that it is extremely improbable that any woman in any age should write such a masterpiece as the Odyssey. But so it also is that any man should do so. In all the many hundreds of years since the Odyssey was written, no man has been able to write another that will compare with it. It was extremely improbable that the son of a Stratford wool-stapler should write Hamlet, or that a Bedfordshire tinker should produce such a masterpiece as Pilgrim's Progress. Phenomenal works imply a phenomenal workman, but there are phenomenal women as well as phenomenal men, and though there is much in the Iliad which no woman, however phenomenal, can be supposed at all likely to have written, there is not a line in the Odyssey which a woman might not perfectly well write, and there is much beauty which a man would be almost certain to neglect. Moreover there are many mistakes in the Odyssey which a young woman might easily make, but which a man could hardly fall into—for example, making the wind whistle over waves at the end of Book ii., thinking that a lamb could live on two pulls a day at a ewe that was already milked (ix. 244, 245, and 308, 309), believing a ship to have a rudder at both ends (ix. 483, 540), thinking that dry and well-seasoned timber can be cut from a growing tree (v. 240), making a hawk while still on the wing tear its prey—a thing that no hawk can do (xv. 527).