comforted me and I went back to my labors.

When a boy I received, at the Nauvoo Temple, my endowments and the birthright, with promises, under the hands of my father, which I relied upon.

I returned to Salt Lake City September 19th 1853, making three years and five months, to a day, that I was absent.

In going through Salt Lake City I find prominent merchants who were poor lads in my field of labor. I find an owner of real estate on Main Street who used all the means his entire family could gather together to bring himself out here, so that he could raise means to emigrate them afterwards. I pass by costly shops of merchandise and find the owners are people who, in our Norwich Conference, were very poor. I see a cottage and beautiful grounds, and find them owned by one with whom I shared, in that land, the portion given to me by the poor.

I go through the country and find scarcely a family of those who emigrated in 1853 but what is surrounded by all the necessaries and many of the comforts of life. I now realize that whether my first mission, in its ending, was much or little, its results no man can tell.

I am satisfied and paid for the very little and feeble labors that I performed. I returned bright and zealous in the love of the truth. God has never yet forsaken me by His Spirit, and I do not believe that any man will ever be trusted to walk in the footsteps of his Elder Brother, Jesus, as a Savior of a world, or ever be seated with honor on the right hand of His Father, until he has learned to wade through deep and troubled waters, up stream and against the current without earthly props or stays.

I am closing this history near my sixtieth birthday, and have been moved to write it, that my gratitude and acknowledgement of the honor done me by the Lord, that His testimonies given to one of His servants in the latter-day work, might be preserved and live on the earth. I gratefully dedicate it to President Franklin D. Richards, with the hope and prayer that he will use it, at the time and under the circumstances which his wisdom shall dictate, for the strengthening of the faith of the young, and the comforting of the hearts of some old veterans whose touching experiences have, perhaps, never been known away from their own firesides.

MY SWISS MISSION.

BY WILLIAM BUDGE.

CHAPTER I.

MANNER IN WHICH THE GOSPEL IS PREACHED—MY LABORS IN ENGLAND—CALLED TO SWITZERLAND—JOIN MY COMPANION AND TAKE PASSAGE TO FRANCE—PROCEED TO SWITZERLAND—MEET ELDERS IN GENEVA—OUR FIELDS OF LABOR ASSIGNED US.

In presenting a sketch of missionary experience as reading matter for the young people of modern Israel, I am aware that they may have read many such before; but there is so much variety and interest connected with the means and methods which have been, and are, used in the extension of the latter-day work, that I need not apologise. So singular and diversified have been the circumstances surrounding the Elders, that there is a peculiar interest in all their narratives.

Some of the peculiarities of God's work are very prominently manifested in the missionary department. The Elders are sent without purse and without scrip, and the closer they live to this requirement, the more successful they are likely to be. It requires, however, much faith to do this, and it brings us face to face with many trials, temptations and inconveniences; but it also brings us nearer to God, as our condition requires the help which He alone can give, in blessing us with His Spirit, raising up friends and opening up the way before us.

The Elders in modern times, like those of ancient days, have generally been unlearned, which, according to human wisdom, would be a very serious drawback in teaching a new faith. In addition to this, the faith the Elders have been sent to teach is not only strange, but unpopular in the world. The sending of men, without money or learning, to establish a new religion, almost wholly in its nature opposed to the views of the people among whom they are sent, seems a strange thing. We confess it does; but God's ways are not like our ways, yet they are the best. His way of having the gospel preached serves other purposes as well as accomplishing the main object. It proves the integrity of the preacher, as there are no worldly benefits attached to the work; and it proves the sincerity of the believer, as there is no prospect of gain held out, but the truth itself. There must be earnestness and faith on both sides.

The gospel has been carried to many nations, and will be preached to all nations before the end comes. It will be readily understood that the difficulties of missionary work are much increased when the gospel is sent to nations where a foreign language to that of the preacher is spoken, even if the laws are liberal enough to permit the Elder freely to do his duty.

I labored in the Southampton (England) conference, as a traveling Elder, in the years 1852 and 1853. I had labored in the north of England and in the west of Scotland previously, and had seen hard times, endured much and been the means of bringing a number to the knowledge of the truth. The Southampton district, to which I had been appointed when this brief history begins, consisted of the town of Southampton and several smaller places convenient to visit, and containing a number of faithful Saints.

In those days Elders sent to, or connected with, what was termed "foreign missions," especially those of France, Switzerland and Italy, were in the habit of sailing from and arriving at Southampton. I had the pleasure there of making the acquaintance of such men as Andrew Lamareaux, James H. Hart, Edward Stevenson, Nathan T. Porter, T. B. H. Stenhouse, Jabez Woodward, S. L. Balliff and others. Elders Lamareaux and Woodward died in the faith of the gospel. Bro Stenhouse, although a capable man, was proud and fell from the ranks of the righteous. The remaining four named have continued their usefulness unwaveringly, and are brighter and better with the passing years. They often rested at Southampton and enjoyed the hospitality of the ever-kind Saints of that place. Their conversation was interesting as, like the old warrior who, in his stories, fought his battles o'er again, they related their experience and told of the habits and customs of strange peoples, and of the difficulties they encountered in establishing the gospel in distant lands, and of the kindness of those whom they were instrumental in bringing into the light and influence of the Spirit of God.

The Elders engaged in the British mission did not covet a foreign mission, although, probably, not one of them would have hesitated a moment about going if he had been sent. I never knew of one refusing, and I was as well acquainted with our missionaries, personally and otherwise, I believe, as any one man from 1850 to 1860. As I observed, the Elders did not naturally desire a mission that made necessary the learning of another language, and the meeting of other serious hindrances and, oftentimes, suffering and imprisonment on account of prejudice and illiberal laws. I had such feelings; and, in consequence of being acquainted with so many that were connected with missions on the continent, felt sometimes a little uneasy, like Elders at home who think it probable that they may be "called" at conference time. I was, however, ready to go if called.

My labors in the Southampton conference were greatly blessed. I had the pleasure of baptizing quite a number of people, and I am thankful in knowing that many of them are, to-day, faithful Saints in Zion. While laboring here, I was instructed by the president of the mission to prepare to go to the Shetland Islands; but, after further consideration, and especially in consequence of the favorable season of the year being so far gone, it was concluded to let the matter rest.

Early in 1854 I was sent to labor in the Norwich conference