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قراءة كتاب Outlines of Mormon Philosophy Or the Answers Given by the Gospel, as Revealed Through the Prophet Joseph Smith, to the Questions of Life

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Outlines of Mormon Philosophy
Or the Answers Given by the Gospel, as Revealed Through the Prophet Joseph Smith, to the Questions of Life

Outlines of Mormon Philosophy Or the Answers Given by the Gospel, as Revealed Through the Prophet Joseph Smith, to the Questions of Life

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دار النشر: Project Gutenberg
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dwell.

That the earth is on the way to eternal, celestial glory, where it will shine of its own light, in which condition it will be inhabited by celestial beings, not only by mankind, but by the elect of the animal and vegetable kingdoms as well.

XI.
MAN.

GENERAL CONSIDERATIONS.

"And it came to pass that Moses looked and beheld the world upon which he was created, and as Moses beheld the world and the ends thereof, and all the children of men which are, and which were created of the same, he greatly marveled and wondered."—Book of Moses 1:8.

The fruits of the Gospel as relates to the peopling of the earth through Adam, are not fully ripe. The generations of that lineage are still incomplete; but it is interesting to study the general outline of the plan which was laid for that purpose before the earth was formed, a part of which has now been rendered into history. As made known to John the Revelator on the Isle of Patmos, this plan, presented to him by signs the meaning of which was revealed[39] to the Prophet Joseph Smith, contemplated the division of human history into seven periods of one day each, according to the Lord's reckoning.

The first should be a day of peace; the second, a day of war and conquest; the third, a day in which commerce should have its rise; the fourth, a day of war; the fifth, a day of persecution; the sixth, a day of preparation for the Sabbath, or Millennium; the seventh, a day of peace and rest. Let the student follow down the history of the world with this outline in mind, and he cannot fail to be impressed with the coincidence, so far, of the prophecy and its fulfillment.

Not only were the periods set, and the work to be accomplished in each determined, but the order in which the spirits to take bodies on this earth should come forth, was outlined before the earth was made. Abraham says, as hereinbefore quoted:

"Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was, and among all these there were many of the noble and great ones; and God saw these souls that they were good, and he stood in the midst of them, and he said, These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and He said unto me, Abraham, thou art one of them, thou wast chosen before thou wast born."[40]

When we recall the promise made to Abraham, after his advent upon the earth, that through him and his seed should all the children of the earth be blessed; when we see in the history of the world how the seed of Israel has been scattered among all nations; and when we witness the purpose of the Lord, now going forward, to gather into one family under that lineage all the descendants of Adam, this passage and that promise take on peculiar significance.

Furthermore, that the course of the star of empire was set from the first, is evident from the revelation given to Adam three years before his death at the altar of Adam-ondi-Ahman, as related in the Doctrine and Covenants. We read:

"And Adam stood up in the midst of the congregation; and notwithstanding he was bowed down with age, being full of the Holy Ghost predicted whatsoever should befall his posterity unto the latest generation."[41]

Among those spirits in the midst of whom the Lord stood when He saw and chose as His rulers the noble and great ones, there were no doubt many who were less intelligent. How could these spirits be so placed in the generations of Adam's race as to make the most of them? The solution of the problem is disclosed in the following extract from the Book of Mormon:

"For, behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word; yea, in wisdom, all that he seeth fit that they should have; therefore, we see that the Lord doth counsel in wisdom, according to that which is just and true."[42]

Superior minds, that is to say, have been sent to the earth, among all peoples, in all ages of the world, to teach, to bring forth new inventions, to give laws, to make discoveries, to establish or to overthrow governments, according to the varying capacities and intelligence and necessities of the peoples among whom they were appointed by the Supreme Head to labor.

The sentiment awakened by a contemplation of this passage of scripture, is one of the utmost reverence, admiration and love for a Being of such wisdom and mercy.

But not only has the Lord determined the general course of civilization on the earth, but even the work of individuals, apart from His prophets, has been under His direction, as was that of Columbus, of whom we read in the Book of Mormon, as follows:

"And I looked and beheld a man among the Gentiles who was separated from the seed of my brethren by many waters; and beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land."[43]

Instances of this character, however, are too numerous to mention here, but they show that not only in a general way, but in many details, the peopling of the earth has proceeded under a well-defined, predetermined plan.

Not only has the history of mankind on the earth been outlined from the beginning, but the rewards awaiting them, according to the light they have received and their obedience thereto, have been fixed. For it will be remembered from what was developed under the head of "Covenants of the Gospel," that all who have taken bodies upon the earth in the lineage of Adam, are under the same promise of obedience to "whatsoever the Lord their God shall command them," in their day and generation.

After describing the torment of those spirits who become sons of perdition, the revelation to the Prophet Joseph Smith and Sidney Rigdon, continues:

"And again, we bear record, for we saw and heard, and this is the testimony of the gospel of Christ, concerning them who come forth in the resurrection of the just, they are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given, that by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power, and who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true.

"They are they who are Priests and Kings, who have received of his fullness, and of his glory. And are Priests of the Most High, after the order of Melchisedek, which was after the order of Enoch, which was after the order of the Only Begotten Son; wherefore, as it is written, they are Gods, even the sons of God—wherefore all things are theirs, whether life or death, or things present, or things to come, all are theirs and they are Christ's and Christ is God's.

"And they shall overcome all things; wherefore let no man glory

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