You are here

قراءة كتاب The Myth of the "Manuscript Found" Absurdities of the "Spaulding Story"

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The Myth of the "Manuscript Found"
Absurdities of the "Spaulding Story"

The Myth of the "Manuscript Found" Absurdities of the "Spaulding Story"

تقييمك:
0
No votes yet
دار النشر: Project Gutenberg
الصفحة رقم: 8

public address, and the Book of Mormon I know to be true, and the Spaulding story, as far as the Book of Mormon is connected with it, I know to be false.

"I now leave the subject with a candid public, with a sincere desire that those who have been deluded with such vain and foolish lies, may be undeceived.

"Editors, who have given publicity to the Spaulding story, will do an act of justice by giving publicity to the foregoing.

"P. P. PRATT.

"New York, Nov. 27th, 1839."

The following explicit statement is also copied from the earlier writings of Elder Parley P. Pratt:

"About A. D. 1827, Messrs. A. Campbell, W. Scott, and S. Rigdon, with some others, residing in Virginia, Ohio, etc., came off from the Baptist, and established a new order, under the name of Reformed Baptist, or Disciples. And they were termed by their enemies, Campbellites, Rigdonites, etc. This reformation as to its doctrine, consisted principally of the baptism of repentance, for the remission of sins, etc. And Mr. Rigdon in particular held to a literal fulfillment, and application of the written word, and by this means he was an instrument to turn many from the false notions of sectarianism, to an understanding of the prophecies, touching the great restoration of Israel, and the mighty revolutions of the last days. Many hundred disciples were gathered by his ministry, throughout the lake country of Ohio, and many other preachers stood in connection with him in these principles. I was then pursuing agricultural life, and mostly occupied in converting the wilderness into a fruitful field. But being a member of the Baptist church, and a lover of truth, I became acquainted with Mr. Rigdon, and a believer in, and teacher of the same doctrine. After proclaiming those principles in my own neighborhood, and the adjoining country, I at length took a journey to the state of New York, partly on a visit to Columbia county, N. Y.; my native place, and partly for the purpose of ministering the word. This journey was undertaken in August, 1830; I had no sooner reached Ontario county, N. Y., than I came in contact with the Book of Mormon, which had then been published about six months, and had gathered about fifty disciples, which were all who then constituted the church of Latter-day Saints. I was greatly prejudiced against the book, but remembering the caution of Paul, 'Prove all things, hold fast that which is good,' I sat down to read it, and after carefully comparing it with the other scriptures, and praying to God, He gave me the knowledge of its truth, by the power of the Holy Ghost, and what was I, that I could withstand God? I accordingly obeyed the ordinances and was commissioned by revelation, and the laying on of hands, to preach the fulness of the gospel. Then, after finishing my visit to Columbia county, I returned to the brethren in Ontario county, where, for the first time, I saw Mr. Joseph Smith, Jr., who had just returned from Pennsylvania to his father's house in Manchester. About the 15th of October, 1830, I took my journey in company with Elders O. Cowdery and Peter Whitmer, to Ohio. We called on Elder S. Rigdon, and then for the first time his eyes beheld the Book of Mormon, I, myself, had the happiness to present it to him in person. He was much surprised, and it was with much persuasion and argument, that he was prevailed on to read it, and after he had read it, he had a great struggle of mind, before he fully believed, and embraced it; and when finally convinced of its truth, he called together a large congregation of his friends, neighbors and brethren, and then addressed them very affectionately for nearly two hours during most of which time, both himself and nearly all the congregation were melted into tears. He asked forgiveness of everybody who might have had occasion to be offended with any part of his former life; he forgave all who had persecuted or injured him in any manner, and the next morning, himself and wife were baptized by Elder O. Cowdery. I was present, it was a solemn scene, most of the people were greatly affected, they came out of the water overwhelmed in tears. Many others were baptized by us in that vicinity, both before and after his baptism, insomuch that during the Fall of 1830, and the following Winter and Spring, the number of the disciples was increased to about one thousand, the Holy Ghost was mightily poured out, and the word of God grew and multiplied, and many priests were obedient to the faith. Early in 1831, Mr. Rigdon having been ordained under our hands, visited Elder J. Smith, Jr., in the state of New York, for the first time, and from that time forth rumor began to circulate that he, Rigdon, was the author of the Book of Mormon.

"The Spaulding story never was dreamed of until several years afterwards, when it appeared in 'Mormonism Unveiled'—a base forgery, by D. P. Hurlburt and others of similar character, who strove to account for the Book of Mormon in some other way than the truth. In the west, whole neighborhoods embraced Mormonism, after this fable of the Spaulding story had been circulated among them: indeed, we never considered it worthy of an answer, until it was converted, by the ignorant and impudent religious editors of this city, into something said to be positively certain, and not to be disputed. Now, I testify that the forgers of the Spaulding lie (concerning S. Rigdon and others), are of the same description as those who forged the lie against the disciples of old, accusing them of stealing the body of Jesus, etc."

We also insert, at this point, the affidavit of the only surviving sister of Joseph Smith, which conclusively shows that Sidney Rigdon had no communication with the Prophet or any other of the family until months after the Book of Mormon was published.

"STATE OF ILLINOIS, Kendall county. ss.

"I, Katherine Salisbury, being duly sworn, depose and say, that I am a resident of the state of Illinois, and have been for forty years last past; that I will be sixty-eight years of age, July 28th, 1881.

That I am a daughter of Joseph Smith, Senior, and sister to Joseph Smith, Jr., the translator of the Book of Mormon. That at the time the said book was published, I was seventeen years of age; that at the time of the publication of said book, my brother, Joseph Smith, Jr., lived in the family of my father, in the town of Manchester. Ontario county, New York, and that he had, all of his life to this time made his home with the family.

"That at the time, and for years prior thereto, I lived in and was a member of such family, and personally knowing to the things transacted in said family, and those who visited at my father's house, and the friends of the family, and the friends and acquaintances of my brother, Joseph Smith, Jr., who visited at or came to my father's house.

"That prior to the latter part of the year A. D. 1830, there was no person who visited with, or was an acquaintance of, or called upon the said family, or any member thereof to my knowledge, by the name of Sidney Rigdon; nor was such person known to the family, or any member thereof, to my knowledge, until the last part of the year A. D. 1830, or the first part of the year 1831, and some time after the organization of the Church of Jesus Christ, by Joseph Smith, Jr., and several months after the publication of the Book of Mormon.

"That I remember the time when Sidney Rigdon came to my father's place, and that it was after the removal of my father from Waterloo, N. Y., to Kirtland, Ohio. That this was in the year 1831, and some months after the publication of the Book of Mormon, and fully one year after the Church was organized, as before stated herein.

"That I make this statement, not on account of fear, favor, or hope of reward of any kind; but simply that the truth may be known with reference to said matter, and that the foregoing statements made by me are true, as I verily believe.

"KATHERINE SALISBURY.

"Sworn before me, and subscribed in my

Pages