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قراءة كتاب The Cathedral Church of Oxford A description of its fabric and a brief history of the episcopal see

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The Cathedral Church of Oxford
A description of its fabric and a brief history of the episcopal see

The Cathedral Church of Oxford A description of its fabric and a brief history of the episcopal see

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دار النشر: Project Gutenberg
الصفحة رقم: 5

their masonry was more finely jointed than that of the Normans.

Following up these admissions, Mr. Park Harrison carried on the most thorough investigations, examining almost every stone in the building, investigating Saxon MSS., and travelling over England and Normandy for the purposes of comparison. As a result he succeeded in convincing Professor Freeman, Professor Westwood, and other experts in Anglo-Saxon archæology, that Ethelred's church was still in the main extant; and at this moment his theory has a good many supporters. Without committing ourselves irrevocably to Mr. Park Harrison's conclusions, some of which are naturally not so well established as others, we may, in the majority of cases, accept them, at least provisionally. Many allusions to them will occur in this book; and here, therefore, it is well to say that, ingenious and striking as they are, many high authorities are still unconvinced, and that we cannot venture to predict how much of them may be damaged or maintained by future research.

In this place the following summary of the evidence will suffice:—

1. There is no document or anything tending to show that the original fabric, as restored and enlarged by Ethelred, was ever rebuilt on a new plan.

2. Several of the choir capitals differ essentially in their ornamentation from any others in the cathedral; but resemble very closely the ornamental work in illuminated MSS. of Ethelred's time. They should consequently belong to the church as enlarged by him in 1004 (p. 72).

3. The junction of the eleventh century, or Ethelred's work with the later work, is clearly visible at the north and south-west corners of the choir; and the abaci, though resembling each other, are of different thickness. The ashlar work is different, and the courses are not continuous (p. 61).

4. The manner in which the Norman vaulting shafts are inserted in the north choir aisle implies that vaulting was not contemplated in the original plan of the church, and that the aisle was built at a date when vaulting ribs were not in use (p. 33).

5. The introduction of attached shafts in the tower piers shows that additions were made, about 1160, to earlier work with roll mouldings corresponding with those of the choir: similar proofs of alteration are to be seen in the imposts of the tower and transept arches, which have been cut through to admit late Norman capitals (p. 58).

6. There is also good evidence that the Norman Presbytery is not part of the original choir, or the earliest part of the church, as was assumed, but probably stands on the site of an apse which belonged to Ethelred's building (p. 79).

7. The worn condition of the choir capitals can only be accounted for by the state of disrepair into which the church had fallen by the middle of the twelfth century (p. 74).

CHRIST CHURCH FROM THE GARDEN OF THE CANON OF THE 2ND STALL, 1857.
CHRIST CHURCH FROM THE GARDEN OF THE CANON OF THE 2ND STALL, 1857.

The reason is not far to seek for the unusual magnificence of Ethelred's plans. His brother-in-law was Richard II., Duke of Normandy, whose fame as an art-patron and church-builder was spread so far that, according to the Chronicles of

Fontenelle, "bishops and clergy, abbots and monks," travelled from all parts, from Greece and Armenia, to visit him, and William of Jumièges speaks of him as producing a kind of renaissance in his country. It so happens that one bay remains in the abbey church of Fécamp of the original building commenced by Duke Richard in 1001, just before Ethelred began his operations; and the capitals in this bay are ornamented with the same curious twining foliage that is found in the choir at Oxford. It is more than likely, then, that the Saxon king sought assistance from the cultured court of Richard-le-bon; the Queen Emma may well have been anxious to have the church rebuilt on a scale that would accord with the monastic buildings of her own land; and so important was the work considered, that King Ethelred (as we learn from his charter) had contributions given him for carrying it on by his whole people.

CHRIST CHURCH IN THE EIGHTEENTH CENTURY.
CHRIST CHURCH IN THE EIGHTEENTH CENTURY.

But more troubles were to follow, for Ethelred had yet to pay the penalty for the massacre of St. Brice's Day, and his "long reign of utter misgovernment" was interrupted in 1013, when the heathen Viking Sweyn drove him out of his kingdom to take refuge in Richard's court in Normandy. The exile of the king, and the triumph of the Danes, who besieged and took Oxford in the same year, must have interrupted the work there for a time; and a remarkable break of joint between the masonry of the choir and the south transept bears silent witness to the dislocation of the Anglo-Saxon rule (p. 61). When Sweyn died in 1014, Ethelred returned, and for three years, with the help of his noble son Edmund Ironside, held Canute in check. At this time the work at St. Frideswide's was probably resumed, the king being doubtless anxious to complete the fulfilment of his vow at a time when he sorely needed the divine assistance; and a certain difference in the character of the capitals and foliage in the transepts points to their having been built at this time, for they bear traces of oriental influence similar to that in the church at Bernay which Duke Richard was building in the year when Ethelred was with him in exile, and the eastern monks were flocking to his court in Normandy. But it is probable that, what with the strain of the terrible war, and the constant drain of the Danegelt, the work was never finished according to Ethelred's complete design, for he died in 1016, and his son Edmund Ironside only reigned for seven months.

Nor have we any record that anything further was done under Canute or Edward the Confessor. Though it is not at all improbable that Canute continued the work, for we know that he restored many monasteries which had been injured or destroyed by his father, being very fond of the monks; and that the Witenagemot met several times at Oxford during his reign. His marriage to Ethelred's widow Emma, also, placed him in the same relationship to the Norman court as Ethelred himself. The church must have been in use during this time; for we read that in the reign of Edward the Confessor troubles arose owing to the substitution of Regulars

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