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قراءة كتاب The Life and Times of Her Majesty Caroline Matilda, Vol. 2 (of 3) Queen of Denmark and Norway etc.

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The Life and Times of Her Majesty Caroline Matilda, Vol. 2 (of 3)
Queen of Denmark and Norway etc.

The Life and Times of Her Majesty Caroline Matilda, Vol. 2 (of 3) Queen of Denmark and Norway etc.

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دار النشر: Project Gutenberg
الصفحة رقم: 2

href="@public@vhost@g@gutenberg@html@files@49583@[email protected]#CHAPTER_XI" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">CHAPTER XI.

A JEALOUS ADVOCATE.

The Indictment of Struensee—Historical Introduction—Coarse Jests—Brandt's Assault on the King—Treatment of the Prince Royal—The Minister of State—Abolition of the Council—Disbandment of the Guards—Alleged Forgery—The Queen's Bouquet—The Sentence Demanded 255

CHAPTER XII.

A LUKEWARM DEFENCE.

Uldall's Speedy Reply—Breach of the Law—Weak Arguments—Personalities Appealed Against—Explanations—An Appeal to Mercy—Falckenskjold's Opinion of the Affair—Reverdil speaks his Mind—Conduct of the Favourites—The Bribe to Holck—Count Bernstorff—The Fiscal General's Reply—A Savage Opponent 297

CHAPTER XIII.

STRUENSEE'S APOLOGY.

The Travelling Doctor—Count Holck—The Foreign Tour—Struensee at Court—The Queen's Confidence—The Mutual Friend—The Holstein Progress—Holck Dismissed—The Ministry—The King's Advisers—Count von Rantzau—The Russian Alliance—The New Cabinet—Struensee's Advice—The Cabinet Minister—Education of the Prince Royal 328

INDEX TO VOL. II.


LIFE AND TIMES
OF
CAROLINE MATILDA.


CHAPTER I.

A GATHERING STORM.

THE ANONYMOUS LETTER—INCENDIARY PLACARDS—THE SAILORS AT HIRSCHHOLM—ALARM AT COURT—THE FEAST OF THE BŒUF ROTI—THE CONSPIRACY—FALCKENSKJOLD'S ADVICE—STRUENSEE'S ALARMS—BRANDT'S LEVITY—THE SECOND LETTER—BRANDT'S RESOLUTION.

When Brandt had got rid so cleverly of his oppressive duties in constantly attending on the king, it might have been supposed that he would have nothing to trouble his mind henceforth, but would take the goods the gods provided him in a happy frame of mind. But Brandt had one of those private skeletons which are said to be in every house, and his took the shape of an anonymous letter in French, which was sent to him early in July. Although the writer had disguised his hand, he had taken no great trouble to remain unknown, as the seal bore the initial letters of his name, and in the letter itself there were plenty of allusions to enable Brandt to guess the writer. This was Conferenz-rath Braëm, deputy of the College of the Generalty.

Sir[1],

Perhaps you may wonder to receive a letter without a name on a matter of so great importance, from a friend who formerly used to tell you the truth before your face: but the times we live in now will not justify a man in exposing himself to danger, without seeing any good arising from it.

The two last court days I sought for an opportunity at Hirschholm to speak a few words to you in private, but I found it was impossible. You might have observed that if you had been at all attentive: but I found you so much engaged with another object that I could not approach near enough to you to make you understand what I wanted, and I thought it inadvisable to go to Hirschholm on purpose to pay you a visit.

Once, sir, you showed that you had the honour of your master at heart.[2] It was then asserted that neither zeal nor attachment was the mainspring of your actions, but ambition and interest, because you hoped that if you could bring Count Holck into disgrace, you might succeed him in the favour and honour he enjoyed. However, the bulk of the people thought your intentions noble and without self-interest. Perhaps the immediate consequences of this transaction have made so great an impression on you, that you think you dare not venture on such another. And yet the final issue of the affair has shown, that even your ill-success in it has been more advantageous than detrimental to you. Therefore, sir, do not think that this was the mere effect of accident, but rather that a higher hand has guided this matter. I do not know what your notions of God may be, or whether you believe in a God at all, or in a mere stoical fate. It would be very superfluous to discuss a matter of so great importance here. The time will come, when experience will teach you that there is a God, who sees and knows everything, who either early or late rewards virtue and punishes vice.

My intention is not at present to make you a Christian. It is only to remind you of your duty—that duty by which even an honest heathen thought himself bound toward his king, his country, himself, and his family. The heathen even demanded this of every subject and of every man who laid any claim to honour.

You see, sir, in what manner your king and benefactor is used. You see the indecent things that are done before his eyes, and in which you, yourself, are so much concerned. You see that in the whole kingdom everything is turned upside down. Consider, sir, and recover your senses, and you will not be at a loss how to act. If it be true (and it is but too true) that the life of the king is in danger, or at least that preparations are being made to take away his liberty, you certainly must know it. The sense of the nation on this head cannot be unknown to you, and that one time or another you will have to account for the life and liberty of your sovereign. You, sir, since you are constantly with him, and since you see and know everybody, be assured that your head will be answerable for it either sooner or later. Think of your own safety, I conjure you by the friendship I entertain for you. It is in your power to do it. You see plainly from the king's desire to avoid the place and company in which he is ill-used, and from his aversion to return to it, that he is sensible of the ill-treatment. Some day the king will deliver himself from you, or good fortune will rid him of you, and what will then be your fate? Would it not be best for you to save your head and do your duty at the same time? To build your happiness on a solid and noble foundation, which you will then owe to your zeal, your faithfulness and attachment to your king, who will reward you with riches and honour; and the nation will not think even this an equivalent for your services. You and your present welfare depend on the

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