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قراءة كتاب Adonijah A Tale of the Jewish Dispersion.

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‏اللغة: English
Adonijah
A Tale of the Jewish Dispersion.

Adonijah A Tale of the Jewish Dispersion.

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دار النشر: Project Gutenberg
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scene of his labours, his raven locks wet with the dews of night, appeal to his scattered senses. The chains upon his free-born limbs sullenly clank as he rises from the earth, memory resumes her powers, he remembers that he is a slave.

Despair seizes upon his heart, his thoughts revert to his beloved sister. He no longer sees her bounding along the rocky heights in all the beauty of holiness and youthful enthusiasm, her form graceful as the palm-tree, from which she derives her name, but mentally views her sinking beneath the cruel sword of the Gentile. Her cry is in his ears, and again he utters the bitter cry, “O Tamar! O my sister! would to God that I had died with thee, my sister! Why was I not buried beneath the ruins of Jotapata? Why am I cast forth like an abominable branch to wither in this strange land?”

The wretched Hebrew sank upon the ground, wrapped his face in his garment, and sobbed aloud in the bitterness of his heart.

Though the emperor was ignorant of the language in which these words were spoken, he knew they were the accents of despair. A few minutes since he believed himself to be the most wretched man in his wide dominions, but this slave appeared as miserable, was he as guilty? as himself; for Nero, burdened with his crimes, felt that utter misery can only dwell with sin.

He addressed the slave in the Greek language, and bade him declare the cause of his passionate complaints.

Surprised, and not immediately recognising the emperor, who was still attired as a comedian, Adonijah unveiled his convulsed features and replied in the same tongue, one which was familiar to him.

“Why troublest thou me with questions? I was free—I am a slave. I had kindred ties—I am alone among the thousands of Israel. I had a God, and he has forsaken me. Whose sorrow can be compared to my sorrow? who among the children of men can be compared in misery to me?”

A wild scornful laugh broke upon the ear of Adonijah, who started upon his feet and gazed upon the figure, doubtful whether the being before him was of earthly mould or one of those evil spirits who were believed to haunt unfrequented places. In breaking the ground groans were said to have been heard, and blood had been seen to issue as from fresh wounds, and apparitions had warned the workmen to forbear. Superstitious feelings crept over the bold spirit of Adonijah; he pronounced the name of God and looked once more upon the countenance of the emperor. The wild expression of derision was gone, despair alone pervaded it. The features, the brow, were beautiful, but it was beauty stained with sin; the lineaments were youthful, though marked with an age of crime; the sneer on the lip bespoke scorn of himself and all mankind, but the eye was cruel, and expressed lawless power rather than princely majesty; although, degraded as he was, there was still an air that showed he had been accustomed to command. In this second glance Adonijah recognised the master of the Roman world.

“Is this all thy sum of care, and darest thou claim from Nero the supremacy of sorrow?” continued the prince. “Slave, thou art happier in thy chains than Cæsar on his throne! Dost thou see the dagger of the assassin lurking under the garments of every person who approaches thee? Art thou loathed by those who flatter thee, and secretly cursed by those who bend the knee before thee? Hast thou plunged in all riot, known all vice, revelled in all luxury, and only found satiety and loathing? Hast thou found pleasure weariness, happiness a chimera, and virtue an empty name? Speak, audacious slave.”

“Not so, Cæsar, for all the commandments of my God I have kept unbroken from my youth,” returned the self-righteous Hebrew. “Happiness dwells not with excess, for as Solomon saith, ‘Better is the wise poor man than the son of a king that doeth evil.’ Thou art wretched because thou art guilty.”

“Once, once I was innocent,” groaned the emperor; “years of sin have not effaced the recollection of that blessed time. No indignant phantom then banished slumber from my pillow, for I was guiltless in those happy hours. Then came ambition, and I grasped the imperial sceptre, and stained my hands with blood, innocent blood. My mother, my wife, my kindred, all perished. Rome was laid in ashes, but not by me; but the Christians died to remove from me the imputation of that crime. Hark! hear you not those cries? See you not a ghostly train approaching?” The eyes of the horror-stricken emperor fearfully expanded, he grasped the arm of the slave, muttering, “ ’Tis Agrippina, ’tis my mother; the scorpion-whip is in her hand, she comes, she comes to torture me. Octavia, gentle Octavia, stay her relentless hand. Mother, spare your wretched son. I did not bid them slay thee; it was the men you gave me for my guides that urged me to that crime.” Cold drops stood on the brow of the emperor, the muscles of his throat worked frightfully, and while he leaned against the person of Adonijah for support, the Hebrew felt the agonized and audible pulsation of his heart thrill through his own nerves. From this momentary trance of horror the terrors of conscience again awakened Nero. “Thou, too,” shrieked he—“thou, too, Corbulo—dost thou pursue me?” Then, with a cry of horror that dispelled slumber from every weary eye, he fled in frantic haste from the new phantom his delirious horror had created.

“This is the hand of God,” said Adonijah, turning his eyes on the awakened thousands, amongst whom he might have vainly sought for guilt or woe like Nero’s. Even his own misery was nothing in comparison to the terrors that haunted the bosom of the master of the world.

The murmured inquiry that passed along that chained host was like the sound of many waters, but died away instantly into such stillness that the murmur of the waves might be distinctly heard on either shore. The strangely mingled multitude, composed of every creed and nation, looked anxiously around, then pointing to the earth, from whose inmost cavities they superstitiously imagined these shrieks had issued, sank down upon her bosom to sleep and dream of home. Adonijah alone knew the cries came from the tortured spirit of the mighty potentate who ruled the kingdoms of the world, and he remained awake. He had lost his partner in misfortune by death, and no unhappy countryman shared his chain—a circumstance that left him more liberty than those whose deep slumbers he vainly envied.


See Appendix, Note IV.


CHAPTER III.

“The Jews, like their bigoted sires of yore,

 By gazing on the clouds, their God adore:

 Our Roman customs they contemn and jeer,

 But learn and keep their country rites with fear.

 That worship only they in reverence have,

 Which in dark volumes their great Moses gave.

   So they are taught, and do it to obey

 Their fathers, who observe the Sabbath-day.”

Juvenal.

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