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قراءة كتاب Wawenock Myth Texts from Maine Forty-third Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1925-26, Government Printing Office, Washington, 1928, pages 165-198

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‏اللغة: English
Wawenock Myth Texts from Maine
Forty-third Annual Report of the Bureau of American
Ethnology to the Secretary of the Smithsonian Institution,
1925-26, Government Printing Office, Washington, 1928,
pages 165-198

Wawenock Myth Texts from Maine Forty-third Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1925-26, Government Printing Office, Washington, 1928, pages 165-198

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دار النشر: Project Gutenberg
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WAWENOCK MYTH TEXTS FROM MAINE
BY
FRANK G. SPECK


Forty-third Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1925-1926, Government Printing Office, Washington, 1928, pages 165-198

The texts are published with the permission of the Division of Anthropology, National Museum of Canada


CONTENTS
Page
Introduction 169
Phonetic note 178
Gluskα̨be´ the Transformer 180
Gluskα̨be´ creates himself and competes with the Creator 180
The Turtle insults the chief of the Birds; Gluskα̨be´ helps him to escape; mountains are created; and again Turtle escapes by getting his captors to throw him into the water, but is finally killed 181
Gluskα̨be´ becomes angry with the birch tree and marks it for life 185
Gluskα̨be´ the Transformer (free translation) 186
How a hunter encountered Bmule´, visited his country and obtained a boon 190
How a hunter encountered Bmule´, visited his country and obtained a boon (free translation) 193
The origin and use of wampum 195
The origin and use of wampum (free translation) 196
Wawenock drinking song 197
Index 821

ILLUSTRATION
Plate 13. François Neptune, the last speaker of the Wawenock dialect 169

BUREAU OF AMERICAN ETHNOLOGY

FORTY-THIRD ANNUAL REPORT

PLATE 13


FRANÇOIS NEPTUNE, THE LAST SPEAKER OF WAWENOCK (1912)


WAWENOCK MYTH TEXTS FROM MAINE
By Frank G. Speck


INTRODUCTION

It is one of the laments of ethnology that the smaller tribes of the northern coast of New England faded from the scene of history before we were able to grasp the content of their languages and culture. At this late day practically all have dwindled below the power of retaining the memory of their own institutions—their link with the past. Nevertheless, some few groups along the coast have maintained existence in one form or another down to the present. In regions somewhat more remote, the tribes of the Wabanaki group, hovering

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