alphabet was invented, when the art of reading was among the undiscovered things, and not even the earliest picture-writing had been evolved. It was only the most important messages that the Lord would permit to be confided to the old trees. Some of the spirit records had broken lines and the servants said that the angel's wing was broken as he brought the message down. There was a deep and fearsome scar on one of the "ghost trees" which indicated a tragedy, past or to come, and I used to gaze upon it with awesome wonder, trying to read its dread meaning.

A few years later a great tragedy came and the blackness of it shrouded our whole nation, but whether that was what the old tree prophecy meant I know not.

IV MY SOLDIER

Everyone has a point of beginning—a period back of which life, to present consciousness, was not. For me this point stands out vividly in memory.

I was staying with my grandmother, for since she took me home in the "settin'-aig-basket," she had lovingly asserted her claim. My time was divided between the two homes, hers and my father's. My tall handsome father and my beautiful little mother sat on the front veranda, my brother Thomas playing near them on the grass. It was in cherry time and I saw "Uncle Charles" coming up the slope carrying a forked stick on which hung a great cluster of black-heart cherries edged with bright red ones that he had gathered for them to take home.

Suddenly my attention was diverted from the cherries to a horse pounding down the lane and stopping at the gate, where a barefoot boy tumbled off. He had ridden bareback, with plow-hames for a bridle, as if the horse had been hastily taken from the field.

"Come quick as you can, please, ma'am!" cried the boy. "Mrs. Pitt is dying!"

The rockaway was drawn to the door by old Starlight, my grandmother took her seat within, and I watched Pery driving off, following them with my eyes to the end of the lane, where they were lost to view in the highway.

Poor Mrs. Pitt left four children to be apportioned among the members of her church, little Sara falling to my grandmother's care. The next morning my old mammy broke this news to me, ending with:

"Well, I sposin' it's all right, but de li'l gal don't b'long to de quality, en how de Pitts come to membership in de silk-stockin' Chu'ch is beyonst me."

My mammy's idea of the Episcopal Church dated from the days when its members were noted for ornamentation in dress, and to her it was always "de silk-stockin' Chu'ch." The lack of silken qualifications did not lessen her determination to do her duty by the little girl who, in her opinion, was so frail that she was doomed to an early death. In her desire to fulfill her obligations mammy exhorted me to "ack lak a sister-in-law to her, as you can't ack lak a sho' 'nough bloodified sister." She expressed her opinion that it was not for nothing that she had been dreaming about snakes and about wasps building their nests in the beehives and made gloomy predictions of "haunts" and spirits that would prowl around and creep through the keyholes because of this unfortunate child. Warned by my wondering eyes that she was trespassing on forbidden ground, she stopped short, saying:

"G'long, honey, and play wid yo' new French chany set. I done talk to myself 'twel I got a mis'ry in my haid."

The privilege of playing with my dear little set of imported china was granted only when I had been particularly good or some one else particularly indiscreet.

That evening little "Sary Lizbef" came. She was a shy, frail, bow-legged child, with sandy hair, pale blue eyes, and warts on her fingers. I took possession of her, wanting to give her everything I had, happy in my self-abnegation, having a tender feeling for her because of her lack of the vigor possessed by the other children I knew and because there gloomed over me mammy's assertion, "She's 'bleeged to die, anyhow."

One morning Aunt Serena came in to make known to my grandmother her suspicions that the little girl had whooping cough, adding the warning: "So you hyer me, ole Missus, you better stop she and li'l Missus mingulatin' wid one anudder." The diagnosis proving correct, my grandmother stopped our "mingulatin'" by taking me to Old Point Comfort to visit her friend, Mrs. Boykin, a sister of Mr. John Y. Mason. At first I was troubled about my only girl playmate; white girl, I mean, for Mary Frances and Arabella, my little colored foster sisters, had been my maids and playmates all my life and I was strongly attached to them, like a princess dispensing laws and giving them their parts to play in the drama of child-life. Only a Southern child can understand these relations and the sentiments born of them.

The charms of Old Point soon dispelled my grief and I was happy, being a favorite not only with the children but with the older guests, who found me useful in amusing the little ones, to whom I taught the fancy steps I had learned from my dancing-master and the original songs and dances of the negroes on the plantation. Alas! in due course of time I developed whooping cough and was thrust into the gulf of social ostracism. Instead of the accustomed hearty welcome, I was greeted with, "Run away, little girl, my little children cannot play with you now." I was a sensitive child, and this sudden change was like a January freeze in midsummer, but I soon discovered that my mammy's advice, "Ef you kyan't be happy den be happy as you kin be," strictly followed, insured contentment in the long run. She pointed out the advantage of being sociable with myself, in that I should have no interference from others, but warned me to be careful not to play too long at one game or I would surely have "one of dem tur'ble low-sperited spells yo' gramma calls 'on yo' ear,'" the latter phrase being mammy's version of "ennui."

Before I had reached this danger-point fate brought me a companion who more than filled the vacancy left by the defection of my former playmates. I had seen a solitary officer on the sands, reading, or looking at the ships as they came and went, or watching the waves as they dashed to sudden death against the shore. He figured in my imagination as the "Good Prince" in the fairy stories my grandmother told me.

He did not look as tall as the men of my family, but he carried himself so erectly and walked with such soldierly dignity that I was sure that any "Good Prince" might have envied him his stately appearance. I noted that his hair, which hung in shining waves almost to his shoulders, was the same color as my own and I pulled one of my curls around to look at it and make sure of the accuracy of the comparison. Even at that early age I had a liking for dainty hands and feet and I noticed his small feet as he paced the sands and the delicate hand that was raised to his cap in salute to an officer who passed. The grace of his hands was well set off by the cambric ruffles that edged his sleeves. My childish eyes took in the neatness and perfect fit of his attire which set off his distinguished form. I thought him quite the handsomest soldier I had ever seen, and was surprised one day to hear somebody say that he had fought in the Mexican war. It seemed impossible to me. How could anyone so immaculate and so beautiful to look upon have really fought and killed people? I had never been near enough to see his eyes, but imagined that they must be brilliant stars like those to which I said good-night just before I cuddled down to invite sweet dreams.

My attention would probably not have been drawn so particularly to my soldier, for I had already begun to call him