might be utilized for some unusual purpose. Then what extracts or extractives might be prepared from other parts of the body, pituitary, adrenals, bone-marrow, etc.? The tendons might also be prepared for sutures. Every one of these procedures would give promise of success, the technic being in every respect satisfactory.

But the possible limit is not yet reached, since with each kidney might be carried out experiments like those feats of physiologic jugglery such as Carrel has shown us, by implanting one, say in the neck, connecting up the renal with the carotid artery, and the renal vein with the jugular, while some receptacle would have to be provided as a terminal for the ureter.

This is, after all, not a fantastic dream, nor such an extreme picture as would at first appear, since every organ or tissue above-mentioned—and more—has been used as indicated, and with success.

But imagine the dead body affording viable products, even indirectly life itself, to (possibly) so many others! Does this complicate the study of death? And what must become of the simple credulous faith of the zealot who believes in the actual and absolute resurrection, at some later date?

There is something more than mere transcendentalism in the science of thanatology; it has a plausible medico-legal and pragmatic import. Right glad should I be if I might arouse a deserved interest in it.

How may I more fittingly conclude than by quoting a few lines from our own Bryant's "Thanatopsis":