they raised money themselves and expended for those objects £700 currency ($2,100). In 1837, they had £600 ($1,800) in their treasury." To estimate this liberality properly, it must be remembered that the wages of these poor people was only a shilling a day, about twenty-four cents: and that they boarded themselves; also, that, until the last three years, they had received no wages at all for their labor. There was no public poorhouse in Antigua; a fact highly creditable to the emancipated people.

A Report published by the Wesleyan Brethren, alluding to the emancipated slaves, says: "They always show a readiness to contribute to the support of the Gospel. With the present low wages, and the entire charge of self-maintenance, they have but little to spare. Parham and Sion Hill (taken as specimens) have societies composed almost entirely of rural blacks; about 1,350 in number. In 1836, these contributed above $1,650, in little weekly subscriptions; besides giving to special objects occasionally, and contributing for the support of schools."

The West India Association for Advancement of Christian Faith, in its Report for 1836, makes a statement which shows that marriages in one year, at that time, were twice as numerous as in ten years, during slavery.

TESTIMONY OF THE EMANCIPATED SLAVES IN ANTIGUA, IN 1837.

Mr. Thome says: "A young negro, who had been a slave, rowed us across the harbor of St. John's. We asked him about the first of August, 1834. He said: 'Dar was more religious on dat day, dan you can tink of.' When we questioned him about the laws, he said the law was his friend. If there was no law to take his part, a strong man might knock him down; but now everybody feared the law. The masters would sometimes slash a fellow, let him do his best; but the law never hurt anybody that behaved well.

"We asked an old negro what he did on the first of August. He replied: 'Massa, we went to church, and tank de Lord for make a we all free.'

"We asked two men, who were masons on an estate, how they liked liberty. They replied: 'O sir, it is very comfortable; very comfortable indeed. The day when freedom come, we was as happy as though we was just going to Heaven. We used to think very much about being free; but we did not hope it would ever be, till death delivered us from bondage. Now we've got free, we wouldn't sell ourselves for any money. The money would soon be gone; but freedom will last as long as we live.' We asked if they wouldn't be willing to sell themselves to a man they were sure would treat them well. They immediately replied: 'We should be willing to serve such a man; but we wouldn't sell ourselves to the best man in the world.' They said they were very desirous to have their children learn all they could, while they were young; for education was a great thing.

"On our way to Grace Bay, we met some negro men at work on the road, and stopped to chat with them. We asked them if they danced on the first of August. They quickly replied, 'Oh! oh! no fiddling den! No, me massa. All go to church dat day.' One of them said, 'I always thought much about freedom, but I no hope eber to be free. One morning, bout four o'clock, I was walking along de road, all lone, and I prayed dat de Saviour would make me free; for den I could be so happy! I don't know what made me pray so; for I wasn't looking for de free; but in one month de free come.' They told us they worked a great deal better, since they were paid for it. I asked one of them whether he wouldn't be willing to be a slave again, if he could always be sure of a good master. He exclaimed: 'Heigh! me massa! Me nebber be slave, no more! A good massa a bery good ting; but freedom till better.' They told us it was a great blessing to have their children go to school.

"An intelligent colored gentleman informed us that while the negroes were slaves, they used to spend, during the Christmas holidays, all the money they got during the year; but now they saved it carefully, to buy small tracts of land for their own cultivation."

At the examination of one of the schools, several women who worked on the estates, who had children in the school, put on their Sunday's best, and went to hear the classes recite. When Mr. Thome spoke to one of them about the privileges her children enjoyed, her eyes filled with tears, and she replied, "Yes, massa, we do tank de good Lord for bring de free. Never can be too tankful." She said she had seven children present, and it made her feel happy to have them learn to read. Another said, when she heard the children reading so well, she wanted "to take de words out of da mouts, and put 'em in her own." She added, "I tell you, massa, it do my old heart good to come here."

"Old Grandfather Jacob, who had been a deacon in one of the Moravian churches, told us of the dungeons in which the slaves used to be confined; and with much feeling, said his wife had once been put into a damp dungeon. Some got sick there, and were never well afterward. He knew one that died there. He had been flogged twice for leaving his work to bury the dead. 'Can't put we in dungeon now!' exclaimed Grandfather Jacob, with a triumphant look. 'No lick we! If dey no like we, tell we to go away; dat's all.' We asked if he was provided for by the manager. He said no, his children supported him. 'Now, when ole man die, him children make coffin, and put him in de ground!' We asked whether it was not better for an old man to be a slave, so as to get food and clothing from the manager. He darted a quick look at us, and said, 'Radder be free.'

"Mr. and Mrs. Möhne, Moravian missionaries, told us that, though the low rate of wages was scarcely sufficient to support life, they had never seen a single individual, who desired to be a slave again. Even the aged and infirm, who sometimes suffered, from neglect of the planters, and the inability of their relatives to provide adequately for them, expressed the liveliest gratitude for the great blessing the Lord had given them. They would often say, 'Missus, ole sinner just sinkin in de grave; but de good Lord let me ole eyes see dis blessed sun."'