For these shall guide thee well, and guard thee on thy way;

And wanting all beside, with these shalt thou be rich:

Though all around be woe, these shall make thee happy;

Though all within be pain, these shall bring thee health:

Thy good shall grow into ripeness, thine evil wither and decay,

And Wisdom's words shall sweetly charm thy doubtful into virtues:

Meanness shall then be frugal care; where shame was, thou art modest;

Cowardice riseth into caution, rashness is sobered into courage;

The wrathful spirit, rendering a reason, standeth justified in anger;

The idle hand hath fair excuse, propping the thoughtful forehead.

Life shall have no labyrinth but thy steps can track it,

For thou hast a silken clue, to lead thee through the darkness:

The rampant Minotaur of ignorance shall perish at thy coming,

And thine enfranchised fellows hail thy white victorious sails.

Wherefore, friend and scholar, hear the words of Wisdom;

Whether she speaketh to thy soul in the full chords of revelation;

In the teaching earth, or air, or sea; in the still melodies of thought;

Or, haply, in the humbler strains that would detain thee here.

Error is a hardy plant; it flourisheth in every soil;

In the heart of the wise and good, alike with the wicked and foolish.

For there is no error so crooked, but it hath in it some lines of truth:

Nor is any poison so deadly, that it serveth not some wholesome use:

And the just man, enamoured of the right, is blinded by the speciousness of wrong;

And the prudent, perceiving an advantage, is content to overlook the harm.

On all things created remaineth the half-effaced signature of God,

Somewhat of fair and good, though blotted by the finger of corruption:

And if error cometh in like a flood, it mixeth with streams of truth;

And the Adversary loveth to have it so, for thereby many are decoyed.

Providence is dark in its permissions; yet one day, when all is known,

The universe of reason shall acknowledge how just and good were they;

For the wise man leaneth on his wisdom, and the righteous trusteth to his righteousness,

And those, who thirst for independence, are suffered to drink of disappointment.

Wherefore?—to prove and humble them; and to teach the idolaters of Truth,

That it is but the ladder unto Him, on whom only they should trust.

There is truth in the wildest scheme that imaginative heat hath engendered,

And a man may gather somewhat from the crudest theories of fancy:

The alchymist laboureth in folly, but catcheth chance gleams of wisdom,

And findeth out many inventions, though his crucible breed not gold;

The sinner, toying with witchcraft, thinketh to delude his fellows,

But there be very spirits of evil, and what if they come at his bidding?

He is a bold bad man who dareth to tamper with the dead;

For their whereabout lieth in a mystery—that vestibule leading to Eternity,

The waiting-room for unclad ghosts, before the presence-chamber of their King:

Mind may act upon mind, though bodies be far divided;

For the life is in the blood, but souls communicate unseen:

And the heat of an excited intellect, radiating to its fellows,

Doth kindle dry leaves afar off, while the green wood around it is unwarmed.

The dog may have a spirit, as well as his brutal master;

A spirit to live in happiness: for why should he be robbed of his existence?

Hath he not a conscience of evil, a glimmer of moral sense,

Love and hatred, courage and fear, and visible shame and pride?

There may be a future rest for the patient victims of the cruel;

And a season allotted for their bliss, to compensate for unjust suffering.

Spurn not at seeming error, but dig below its surface for the truth;

And beware of seeming truths, that grow on the roots of error:

For comely are the apples that spring from the Dead Sea's cursed shore,

But within are they dust and ashes, and the hand that plucked them shall rue it.

A frequent similar effect argueth a constant cause:

Yet who hath counted the links that bind an omen to its issue?

Who hath expounded the law that rendereth calamities gregarious,

Pressing down with yet more woes the heavy-laden mourner?

Who knoweth wherefore a monsoon should swell the sails of the prosperous,

Blithely speeding on their course the children of good luck?

Who hath companied a vision from the horn or ivory gate?

Or met another's mind in his, and explained its presence?

There is a secret somewhat in antipathies; and love is more than fancy;

Yea, and a palpable notice warneth of an instant danger;

For the soul hath its feelers, cobwebs floating on the wind,

That catch events in their approach with sure and apt presentiment;

So that some halo of attraction heraldeth a coming friend,

Investing in his likeness the stranger that passed on before;

And while the word is in thy mouth, behold thy word fulfilled,

And he of whom we spake can answer for himself.

O man, little hast thou learnt of truth in things most true,

How therefore shall thy blindness wot of truth in things most false?

Thou hast not yet perceived the causes of life or motion,

How then canst thou define the subtle sympathies of mind?

For the spirit, sharpest and strongest when disease hath rent the body,

Hath welcomed kindred spirits in nightly visitations,

Or learnt from restless ghosts dark secrets of the living,

And helped slow justice to her prey by the dreadful teaching of a dream.