قراءة كتاب The Forlorn Hope A Tale of Old Chelsea
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id="pgepubid00025"/>the lives of tens of thousands of foundlings; while that of a simple miniature painter is for ever linked with the history of practical “Benevolence.” The list might include nearly the whole of the charities of London, which, from similar small sources, have become mighty waters—spreading, healing, fertilizing, and blessing!
The absence of a hospital for the relief and cure of consumptive patients, was a national reproach; when, happily, exertions which followed the efforts of a single individual removed it. He was without rank or fortune to give weight and strength to the cause he had undertaken; he was a member of a profession which necessarily occupied much time and thought—entailed daily labour from morn till night—and is, indeed, supposed, however falsely, to check and chill the sympathies of the natural heart, engendering indifference to human suffering. Most happily, his mind and heart were both rightly directed: in him the conviction of what ought to be was followed by a resolution that it should be; his generous and merciful feelings were not limited to good intentions: he added energy to zeal, and industry to stern resolve; and, in a word, the mighty object has been accomplished. [26a] The Institution, which originated at a small meeting, in a comparatively humble house in “Hans-place, Chelsea,” is now the patronized of the Queen, and the aided of the people; and its power to do good has been marvellously augmented. Even with the very limited means hitherto at the command of its Directors, prodigious service has been rendered; in numerous instances, vast relief has been afforded; in some cases restorations to health have been effected, and, in others, the passage to the grave has been made easy, tranquil, and happy. [26b]
And surely this latter consideration is one of very vital importance. Not only is the chaplain of the Institution aided earnestly by the matron and other excellent ladies, who read and pray, and soothe and comfort the fainting and struggling spirit; but no distinction of creeds is here made—where death is so often busied in levelling all distinctions; a clergyman of the Roman Catholic faith, and ministers of all Christian societies and sects, are gladly admitted whenever members of their congregations require spiritual comfort and aid. [27a] Who is there, then, with mind and heart influenced by religion, who will not rejoice at opportunities of soothing a dying-bed—removing misery, alleviating pain, and averting want, while preparing for a change of time for eternity? The yet limited chronicles of this infant Institution record many touching instances of courage, encouragement, hope, and salvation, obtained there, while passing through the valley of the shadow of death. The fatal disease gives abundant time for such consolations and such results; the tyrant advances slowly; the issue has been long foreseen; there is no need to hurry or confuse; divine grace may be infused surely—the mists of unbelief being gradually dispelled; bright and cheering gospel truths may be learned, one by one, until the last sigh wafts the soul into the haven “prepared by the blood of the Lamb.”
But temporal, as well as eternal good, has been already achieved by this Institution. Several of its inmates have been discharged, fitted to become useful members of society; strengthened in constitution as well as spiritually enlightened; beneficially changed, in all respects, by a temporary residence in this blessed Asylum. I have seen, not one or two, but several, pale faces return, after a sojourn in the Hospital, to thank me for “my letter,” with the hues of health upon their cheeks, and able to bless the Institution, without pausing to breathe between the breaks in every sentence.
There is, however, a consideration connected with the subject which presses sorely on the mind of every inhabitant of these islands—rich as well as poor—for no station in exempt from the influence of the subtle disease; no blood, however ancient and pure, can repel it; exemption from its attacks cannot be purchased by any excess of wealth; caution can do little to avert it; its advances are perceived afar off without a prospect of escape; it seems, indeed, the terrible vanquisher against whom it is idle to fight. [27b]
Surely, then, ALL are interested—deeply interested—in helping the only plan by which the disease may be so studied as to secure a remedy. It is foolish to speak of it as INCURABLE; the term signifies only that the cure has not been yet discovered; there are scores of other diseases which, half a century ago, were regarded as consumption now is—sure steps to death, for which the physician could do nothing. How many seeming miracles has simple science worked in our day! Why have other diseases been completely conquered, while this maintains its power unchecked? Merely because, in reference to the one, ample opportunities for studying them have been of late years afforded, while, with regard to the other, a single case at a time was all the physician could take for his guidance. Now, in this Institution, a school is forming, to which it is not too much to say, even the most healthy and beautiful children of our highest nobles may be indebted for life; for who can say how soon a slight cold may sow the seeds of consumption, which skill may fail to baffle and subdue until greater knowledge has been supplied by means more enlarged and more effectual than as yet exist in the kingdoms swayed by a royal lady, who is at once the pride and the model of British wives and mothers?
To all our interests, then—of time and of eternity—this CHARITY makes earnest and eloquent appeal. Surely these considerations will have their weight in obtaining all-sufficient aid to create and sustain the Institution it is my happy privilege to advocate—in humble but earnest hope that my weak advocacy may not be altogether vain.
The Rosery, Old Brompton.