ANECDOTES
OF
PAINTERS, ENGRAVERS
Sculptors and Architects,
AND
CURIOSITIES OF ART.
BY
S. SPOONER, M. D.,
AUTHOR OF "A BIOGRAPHICAL HISTORY OF THE FINE ARTS."
IN THREE VOLUMES.
VOL. III.
NEW YORK:
R. WORTHINGTON, Publisher,
770 Broadway.
COPYRIGHT, S. SPOONER, 1853.
Reëntered, G. B., 1880.
CONTENTS.
ANECDOTES
OF
PAINTERS, ENGRAVERS, SCULPTORS, AND ARCHITECTS.
EGYPTIAN ART.
Champollion, the famous explorer of Egyptian antiquities, holds the following language at the end of his fifteenth letter, dated at Thebes. "It is evident to me, as it must be to all who have thoroughly examined Egypt or have an accurate knowledge of the Egyptian monuments existing in Europe, that the arts commenced in Greece by a servile imitation of the arts in Egypt, much more advanced than is vulgarly believed, at the period when the Egyptian colonies came in contact with the savage inhabitants of Attica or the Peloponnesus. Without Egypt, Greece would probably never have become the classical land of the fine arts. Such is my entire belief on this great problem. I write these lines almost in the presence of bas-reliefs which the Egyptians executed, with the most elegant delicacy of workmanship, seventeen hundred years before the Christian era. What were the Greeks then doing?"
The sculptures of the monument of El Asaffif are ascertained to be more than three thousand five hundred years old.
ANCIENT THEBES.
Thebes, an ancient city and capital of Egypt, and the oldest city in the world, was situated in Upper Egypt, on both sides of the Nile, about two hundred and sixty miles south of Cairo. Thebes is "the city of a hundred gates," the theme and admiration of ancient poets and historians, and the wonder of travelers—"that venerable city," in the language of Dr. Pocoke, "the date of whose destruction is older than the foundation of other cities, and the extent of whose ruins, and the immensity of whose colossal fragments still offer so many astonishing objects, that one is riveted to the spot, unable to decide whither to direct the step, or fix the attention." These ruins extend about eight miles along the Nile, from each bank to the sides of the enclosing mountains, and describe a circuit of twenty-seven miles. The most remarkable objects on the eastern side are the temples of Carnac and Luxor; and on the western side are the Memnonium or palace of Memnon, two colossal statues, the sepulchres of the kings, and the temple of Medinet Abu. The glory of Thebes belongs to a period prior to the commencement of authentic history. It is recorded only in the dim lights of poetry and tradition, which might be suspected of fable, did not such mighty witnesses remain to attest their truth. Strabo and Diodorus Siculus described Thebes under the name of Diospolis (the city of God), and gave such magnificent descriptions of its monuments as caused the fidelity of those writers to be called in question, till the observations of modern travelers proved their accounts to have fallen short of the reality. At the time of the Persian invasion under Cambyses, Memphis had supplanted Thebes; and the Ptolemys afterwards removed the seat of empire to Alexandria. At present, its site presents only a few scattered villages, consisting of miserable cottages built in the courts of the temples. The ancient structures, however, remain in a state of wonderful preservation. Almost the whole extent of eight miles along the river is covered with magnificent portals, obelisks decorated with most beautiful sculptures, forests of columns, and long avenues of sphynxes and colossal statues. The most remarkable monuments, the ruins of which remain, are the temples of Carnac, Luxor, the Memnonium or temple of Memnon,
Such was ancient Thebes—a city so populous that, according to ancient writers, in times of war 10,000 soldiers issued from each of her hundred gates, forming an army of 1,000,000 men. That these magnificent ruins are the remains of "the city of an hundred gates,"—"the earliest capital in the world," cannot be doubted. According to the measurements made by the French, their distance from the sea on the north, is 680,000 metres (850 miles), and from Elephantine on the south, 180,000 metres (225 miles)—corresponding exactly with the 6,800 and 1,800 stadia of Herodotus. The circumference of the ruins is about 15,000 metres (17½ miles), agreeing with the 140 stadia given by Diodorus as the circumference of Thebes. The origin of the name of this celebrated city, as well as the date of its foundation, is unknown. According to Champollion, who deciphered many of the inscriptions on these ruins, the Egyptian name was Thbaki-antepi-Amoun (City of the Most High), of which the No-Ammon of the Hebrews and Diospolis of the Greeks are mere translations; Thebæ, of the Greeks is also perhaps derived from the Egyptian Thbaki (the city).
THE TEMPLE OF CARNAC.
The largest of the temples of Thebes, and of any in Egypt, is that of Carnac, on the site of the ancient Diospolis. Diodorus describes it as thirteen stadia, or about a mile and a half in circumference, which nearly agrees with the admeasurements of Denon. It has twelve principal entrances; and the body of the temple, which is preceded by a large court, consists of a prodigious hall or portico, the roof of which is supported by one hundred and thirty-four columns, some twenty-six, and others thirty feet in circumference; four beautiful obelisks then mark the entrance to the shrine, which consists of three apartments, built entirely of granite.
TEMPLE OF LUXOR.
The temple of Luxor is about one and a fourth mile above that of Carnac, and though it is of smaller dimensions it is in a superior style of architecture, and in more complete preservation. The entrance is thought to surpass everything else that Egypt presents. In front are the two finest obelisks in the world, formed of rose-colored granite, and rising, as Denon supposes, after allowing for the portion buried in the ground, to the height of one hundred feet. But the objects which most attract attention, are the sculptures which cover the east wing of the northern front. They represent on a grand scale, a victory gained by one of the ancient kings of Egypt over their Asiatic enemies, consisting of multitudes of figures, horses, and chariots, executed in the best style of Egyptian art; the number of human figures introduced exceeds fifteen hundred, five hundred of which are on foot, and the rest in chariots.
THE STATUES OF MEMNON.
There were many colossal statues of Memnon in Egypt, but the most remarkable were the two in the Memnonium or palace of Memnon, at Thebes. The largest is of rose-colored granite, and stood in the centre of the principal court; its height was sixty-four feet, and its remains are scattered forty feet around it. Rigaud, one of the French savans, says, "the excavations are still visible where the wedges were placed which divided the monument when it was thrown down by Cambyses." The trunk is broke off at the waist, and the upper part lies prostrate on the back; it measures six feet ten inches over the front of the head, and sixty-two feet round the shoulders. At the entrance of the gate which leads from the second court to the palace, is the famous colossal sounding statue, which, according to Herodotus, Strabo, and Pausanias, uttered a joyful sound when the sun rose, and a mournful one when it set. It is also related that it shed tears, and gave out oracular responses in seven verses, and that these sounds were heard till the fourth century after Christ. These phenomena, attested by many ancient and modern writers, are variously accounted for by the learned, as priestcraft, peculiar construction, escape of rarified air, &c. This statue is in excellent preservation. The head is of rose-colored granite, and the rest of a kind of black stone. Two other colossal statues, about fifty feet high, are seated on the plain.
HELIOPOLIS.
The name of Heliopolis, or City of the Sun, was given by the Greeks to the Egyptian City of On. It was situated a little to the north of Memphis, was one of the largest cities of Egypt during the reign of the Pharaohs, and so adorned with statues as to be esteemed one of the first sacred cities in the kingdom. The temple dedicated to Re, was a magnificent building, having in front an avenue of sphynxes, celebrated in history, and adorned with several obelisks, raised by Sethosis Rameses, B.C. 1900. By means of lakes and canals, the town, though built on an artificial eminence, communicated with the Nile, and during the flourishing ages of the Egyptian monarchy, the priests and scholars acquired and taught the elements of learning within the precincts of its temples. At the time of Strabo who visited this town about A. D. 45, the apartments were still shown in which, four centuries before, Eudoxus and Plato had labored to learn the philosophy of Egypt. Here Joseph and Mary are said to have rested with our Saviour. A miserable village, called Metarea, now stands on the site of this once magnificent city. Near the village is the Pillar of On, a famous obelisk, supposed to be the oldest monument of the kind existing. Its height is 67½ feet, and its breadth at the base 6 feet. It is one single shaft of reddish granite (Sienite), and hieroglyphical characters are rudely sculptured upon it.
MEMPHIS.
The very situation of this famous ancient city of Egypt had long been a subject of learned dispute, till it was accurately ascertained by the French expedition to Egypt. Numerous heaps of rubbish, of blocks of granite covered with hieroglyphics and sculptures, of colossal fragments, scattered over a space three or four leagues in circumference, marks its site, a few miles south of Metarea or Heliopolis, at a village called Moniet-Rahinet. According to Herodotus, the foundation of Memphis was ascribed to Menes, the first king of Egypt. It was a large, rich, and splendid city, and the second capital of Egypt. Among its buildings were several magnificent temples, as those of Phtha, Osiris, Serapis, etc.; its palaces were also remarkable. In Strabo's time, it was next to Alexandria in size and population. Edrisi, who visited Memphis in the 12th century, thus describes its remains then existing: "Notwithstanding the vast extent of this city, the remote period at which it was built, the attempts made by various nations to destroy it and to obliterate every trace of it, by removing the materials of which it was constructed, combined with the decay of 4,000 years, there are yet in it works so wonderful as to confound the reflecting, and such as the most eloquent could not adequately describe." Among the works specified by him, are a monolithic temple of granite,
LAKE MOERIS.
This famous lake, according to Herodotus, with whose account Diodorus Siculus and Mela agree, was entirely an artificial excavation, made by king Moeris, to carry off the overflowing waters of the Nile, and reserve them for the purposes of irrigation. It was, in the time of Herodotus, 3,600 stadia or 450 miles in circumference, and 300 feet deep, with innumerable canals and reservoirs. Denon, Belzoni, and other modern travelers, describe it at the present time as a natural basin, thirty or forty miles long, and six broad. The works, therefore, which Herodotus attributes to King Moeris, must have been the mounds, dams, canals, and sluices which rendered it subservient to the purposes of irrigation. These, also, would give it the appearance of being entirely the product of human industry.
THE COLOSSAL SPHINX.
The Egyptian Sphinx is represented by a human head on the body of a lion; it is always in a recumbent position with the fore paws stretched forward, and a head dress resembling an old-fashioned wig. The features are like those of the ancient Egyptians, as represented on their monuments. The colossal Sphinx, near the group of pyramids at Jizeh, which lay half buried in the sand, was uncovered and measured by Caviglia. It is about 150 feet long, and 63 feet high. The body is made out of a single stone; but the paws, which are thrown out about fifty feet in front, are constructed of masonry. The Sphinx of Sais, formed of a block of red granite, twenty-two feet long, is now in the Egyptian Museum in the Louvre. There has been much speculation among the learned, concerning the signification of these figures. Winckelmann observes that they have the head of a female, and the body of a male, which has led to the conjecture that they are intended as emblems of the generative powers of nature, which the old mythologies are accustomed to indicate by the mystical union of the two sexes in one individual; they were doubtless of a sacred character, as they guarded the entrance of temples, and often formed long avenues leading up to them.
THE LABYRINTH OF EGYPT
A labyrinth, with the ancients, was a building containing a great number of chambers and galleries, running into one another in such a manner as to make it very difficult to find the way through the edifice. The most famous was the Egyptian labyrinth, situated in Central Egypt, above Lake Moeris, not far from Crocodilopolis, in the country now called Fejoom. Herodotus, who visited and examined this edifice with great attention, affirms that it far surpassed everything he had conceived of it. It is very uncertain when, by whom, and for what purpose it was built, though in all probability it was for a royal sepulchre. The building, half above and half below the ground, was one of the finest in the world, and is said to have contained 3,000 apartments. The arrangements of the work and the distribution of the parts were remarkable. It was divided into sixteen principal regions, each containing a number of spacious buildings, which taken together, might be defined an assemblage of palaces. There were also as many temples as there were gods in Egypt, the number of which was prodigious, besides various other sacred edifices, and four lofty pyramids at the angles of the walls. The entrance was by vast halls, followed by saloons, which conducted to grand porticos, the ascent to which was by a flight of ninety steps. The interior was decorated with columns of porphyry and colossal statues of Egyptian gods. The whole was surrounded by a wall, but the passages were so intricate that no stranger could find the way without a guide. The substructions of this famous labyrinth still exist, and Milizia says, "as they were not arched, it is wonderful that they should have been so long preserved, with so many stupendous edifices above them." The Cretan labyrinth was built by Dædalus on the model of the Egyptian, but it was only a hundredth part the size; yet, according to Diodorus Siculus, it was a spacious and magnificent edifice, divided into a great number of apartments, and surrounded entirely by a wall. What would the ancients say, could they see our modern imitations of their labyrinths?
THE CATACOMBS OF EGYPT.
There are numerous catacombs in Egypt, the principal of which are at Alexandria; at Sakkara, near Cairo; at Siut, near the ancient Lycopolis or City of the Wolf; at Gebel Silsilis, on the banks of the Nile between Etfu and Ombos, the site of one of the principal quarries of ancient Egypt; and at Thebes. Many of these are of vast extent, and were doubtless formed by quarrying the rocks and mountains for building materials. They consist of grottos, galleries, and chambers, penetrating often to a considerable distance, the superincumbent mass being supported by huge pillars of rock; or the galleries running parallel, with masses of solid rock intervening for supports. Many of these chambers and grottos contained multitudes of mummies, probably the bodies of the less wealthy; many were evidently private family tombs of wealthy individuals, some of which are of great magnificence, adorned with sculptures, paintings, and hieroglyphics. The Arabs for centuries have been plundering these abodes of the dead, and great numbers of the mummies have been destroyed for fuel, and for the linen, rosin, and asphaltum they contain, which is sold to advantage at Cairo. An immense number of them have been found in the plain of Sakkara, near Memphis, consisting not only of human bodies, but of various sacred animals, as bulls, crocodiles, apes, ibises, fish, &c.; hence it is called The Plain of the Mummies. Numerous caves or grottos, with contents of the same kind, are found in the two mountainous ridges which run nearly parallel with the Nile, from Cairo to Syene. Many of these tombs and mummies are two or three thousand years old, and some of them perhaps older.
Among all the wonderful subterranean monuments of Egypt, the Catacombs of Thebes are the most extraordinary and magnificent. These consist of the Necropolis, or city of the dead, on the west bank of the Nile (which was the common burial-place of the people), and the Tombs of the Kings. The latter lie to the northwest of the city, at some distance in the Desert. Having passed the Necropolis, the traveler enters a narrow and rugged valley, flanked with perpendicular rocks, and ascending a narrow, steep passage about ten feet high, which seems to have been broken down through the rock, the ancient passage being from the Memnonium under the hills, he comes to a kind of amphitheatre about 100 yards wide, which is called Bab-il-Meluke—that is, the gate or court of the kings—being the sepulchres of the kings of Thebes. In this court there are signs of about eighteen excavations; but only nine can be entered. The hills on each side are high, steep rocks, and the whole plain is covered with rough stones that seem to have rolled down from them.
The grottos present externally no other ornaments than a door in a simple square frame, with an oval in the centre of the upper part, on which are inscribed the hieroglyphical figures of a beetle, a man with a hawk's head, and beyond the circle two figures on their knees, in the act of adoration. Having passed the first gate, long arched galleries are discovered, about twelve
The paintings found in these sepulchres are among the most curious and interesting remains of Egyptian art; and they are in wonderful preservation, the colors being as fresh as when first executed. Some of these figures were copied by Bruce; and Denon, a member of the French Commission sent by Napoleon to examine the antiquities of Egypt, has published a most valuable collection which have all the appearance of spirited and characteristic resemblances. "I discovered," says he, "some little chambers, on the walls of which were represented all kinds of arms, such as panoplies, coats of mail, tigers' skins, bows, arrows, quivers, pikes, javelins, sabres, helmets, and whips: in another was a collection of household utensils, such as caskets, chests of drawers, chairs, sofas, and beds, all of exquisite forms, and such as might well grace the apartments of modern luxury. As these were probably accurate representations of the objects themselves, it is almost a proof that the ancient Egyptians employed for their furniture Indian wood, carved and gilt, which they covered with embroidery. Besides these, were represented various smaller articles, as vases, coffee-pots, ewers with their basins, a tea-pot and basket. Another chamber was consecrated to agriculture, in which were represented all its various instruments—a sledge similar to those in use at present, a man sowing grain by the side of a canal, from the borders of which the inundation is beginning to retire, a field of corn reaped with a sickle, and fields of rice with men watching them. In a fourth chamber was a figure clothed in white, playing on a richly ornamented harp, with eleven strings."
Denon observed everything with the eye of an artist. Speaking of the Necropolis, which consists of numerous double galleries of grottos, excavated in the solid rock for nearly a mile and a half square, he observes, "I was convinced by the magnificence both of the paintings and sculptures, that I was among the tombs of great men and heros. The sculpture in all is incomparably more labored and higher finished than any I had seen in the temples; and I stood in astonishment at the high perfection of the art, and its singular destiny to be devoted to places of such silence and obscurity. In working these galleries, beds of a very fine calcareous clay have occasionally been crossed, and here the lines of the hieroglyphics have been cut with a firmness of touch and a precision, of which marble offers but few examples. The figures have elegance and correctness of contour, of which I never thought Egyptian sculpture susceptible. Here, too, I could judge of the style of this people in subjects which had neither hieroglyphic, nor historical, nor scientific; for there were representations of small scenes taken from nature, in which the stiff profile outlines, so common with Egyptian artists, were exchanged for supple and natural attitudes; groups of persons were given in perspective, and cut in deeper relief than I should have supposed anything but metal could have been worked."
The Sepulchres of the Kings of Thebes are mentioned by Diodorus Siculus as wonderful works, and such as could never be exceeded by anything afterwards executed in this kind. He says that forty-seven of them were mentioned in their history; that only seventeen of them remained to the time of Ptolemy Lagus; adding that most of them were destroyed in his time. Strabo says, that above the Memnonium, the precise locality of Denon's description, were the sepulchres of the kings of Thebes, in grottos cut out of the rock, being about forty in number, wonderfully executed and worthy to be seen. In these, he says, were obelisks with inscriptions on them, setting forth the riches, power, and empire of these kings, as far as Scythia, Bactria, India, and Ionia, their great revenues, and their immense armies, consisting of one million of men.
In Egypt, the honors paid to the dead partook of the nature of a religious homage. By the process of embalming, they endeavored to preserve the body from the common laws of nature; and they provided those magnificent and durable habitations for the dead—sublime monuments of human folly—which have not preserved but buried the memory of their founders. By a singular fatality, the well-adapted punishment of pride, the extraordinary precautions by which it seemed in a manner to triumph over death, have only led to a more humiliating disappointment. The splendor of the tomb has but attracted the violence of rapine; the sarcophagus has been violated; and while other bodies have quietly returned to their native dust in the bosom of their mother earth, the Egyptian, converted into a mummy, has been preserved only to the insults of curiosity, or avarice, or barbarism.