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Old Christmas From the Sketch Book of Washington Irving
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Old Christmas From the Sketch Book of Washington Irving

by Irving Washington

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Old Christmas:

FROM THE

Sketch Book
of
Washington Irving.

Illustrated by
R Caldecott







London.
Macmillan & Co
1886


Before the remembrance of the good old times, so fast passing, should have entirely passed away, the present artist, R. Caldecott, and engraver, James D. Cooper, planned to illustrate Washington Irving's "Old Christmas" in this manner. Their primary idea was to carry out the principle of the Sketch Book, by incorporating the designs with the text. Throughout they have worked together and con amore. With what success the public must decide.

                November 1875.


  page Christmas 1 The Stage Coach 17 Christmas Eve 41 Christmas Day 75 The Christmas Dinner              117


DESIGNED BY RANDOLPH CALDECOTT,

AND

ARRANGED AND ENGRAVED BY J. D. COOPER.
The Old Mansion by Moonlight—Frontispiece. Title-Page.   page Ancient Fireplace iv Heading to Preface v Heading to Contents vii Tailpiece to Contents vii Heading to List of Illustrations ix Tailpiece to List of Illustrations xiv "The Poor from the Gates were not chidden" xvi Heading to Christmas 1 The Mouldering Tower 2 Christmas Anthem in Cathedral 4 The Wanderer's Return 5 "Nature lies despoiled of every Charm" 6 "The Honest Face of Hospitality" 8 "The Shy Glance of Love"
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href="@public@vhost@g@gutenberg@html@files@20656@[email protected]#Page_8" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">8 Old Hall of Castle 10 The Great Oaken Gallery 12 The Waits 14 "And sit down Darkling and Repining" 16 The Stage Coach 19 The Three Schoolboys 20 The Old English Stage Coachman 23 "He throws down the Reins with something of an Air" 25 The Stable Imitators 26 The Public House 28 The Housemaid 29 The Smithy 30 "Now or never must Music be in Tune" 32 The Country Maid 32 The Old Servant and Bantam 34 A Neat Country Seat 35 Inn Kitchen 37 The Recognition. Tailpiece 40 The Post-chaise 43 The Lodge Gate 46 The Old Primitive Dame 46 "The Little Dogs and All" 49 Mistletoe 52 The Squire's Reception 53 The Family Party 54 Toys 55 The Yule Log 57 The Squire in his Hereditary Chair 58 The Family Plate 60 Master Simon 61 Young Girl 62 Her
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Mother 62 The Old Harper 65 Master Simon Dancing 67 The Oxonian and his Maiden Aunt 68 The Young Officer with his Guitar 70 The Fair Julia 72 Asleep 74 Christmas Day 77 The Children's Carol 78 Robin on the Mountain Ash 80 Master Simon as Clerk 81 Breakfast 84 Viewing the Dogs 85 Master Simon going to Church 88 The Village Church 91 The Parson 93 Rebuking the Sexton 95 Effigy of a Warrior 96 Master Simon at Church 97 The Village Choir 97 The Village Tailor 98 An Old Chorister 100 The Sermon 101 Churchyard Greetings 104 Frosty Thraldom of Winter 106 Merry Old English Games 109 The Poor at Home 110 Village Antics 112 Tasting the Squire's Ale 113 The Wit of the Village 115 Coquettish Housemaid 116 Antique Sideboard
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tag="{http://www.w3.org/1999/xhtml}a">119 The Cook with the Rolling-Pin 120 The Warrior's Arms 121 "Flagons, Cans, Cups, Beakers, Goblets, Basins, and Ewers"          122 The Christmas Dinner 123 A High Roman Nose 124 The Parson said Grace 125 The Boar's Head 126 The Fat-headed Old Gentleman 129 Peacock Pie 130 The Wassail Bowl 132 The Squire's Toast 134 The Long-winded Joker 136 Long Stories 138 The Parson and the Pretty Milkmaid 139 Master Simon grows Maudlin 140 The Blue-Eyed Romp 143 The Parson's Tale 144 The Sexton's Rebuff 146 The Crusader's Night Ride 148 Ancient Christmas and Dame Mince-Pie 151 Robin Hood and Maid Marian 152 The Minuet 153 Roast Beef, Plum Pudding, and Misrule 153 The Christmas Dance in Costume 154 "Chuckling and Rubbing his Hands" 155 "Echoing back the Joviality of long-departed Years" 157 Retrospect 159

A man might then behold At Christmas, in each
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hall Good fires to curb the cold, And meat for great and small. The neighbours were friendly bidden, And all had welcome true, The poor from the gates were not chidden, When this old cap was new. Old Song.


here is nothing in England that exercises a more delightful spell over my imagination than the lingerings of the holiday customs and rural games of former times. They recall the pictures my fancy used to draw in the May morning of life, when as yet I only knew the world through books, and believed it to be all that poets had painted it; and they bring with them the flavour of those honest days of yore, in which, perhaps with equal fallacy, I am apt to think the world was more home-bred, social, and joyous than at present. I regret to say that they are daily growing more and more faint, being gradually worn away by time, but still more obliterated by modern fashion. They resemble those picturesque morsels of Gothic architecture which we see crumbling in various parts of the country, partly dilapidated by the waste of ages, and partly lost in the additions and alterations of latter days. Poetry, however, clings with cherishing fondness about the rural game and holiday revel, from which it has derived so many of its themes—as the ivy winds its rich foliage about the Gothic arch and mouldering tower, gratefully repaying their support by clasping together their tottering remains, and, as it were, embalming them in verdure.

Of all the old festivals, however, that of Christmas awakens the strongest and most heartfelt associations. There is a tone of solemn and sacred feeling that blends with our conviviality, and lifts the spirit to a state of hallowed and elevated enjoyment. The services of the church about this season are extremely tender and inspiring. They dwell on the beautiful story of the origin of our faith, and the pastoral scenes that accompanied its announcement. They gradually increase in fervour and pathos during the season of Advent, until they break forth in full jubilee on the morning that brought peace and good-will to men. I do not know a grander effect of music on the moral feelings than to hear the full choir and the pealing organ performing a Christmas anthem in a cathedral, and filling every part of the vast pile with triumphant harmony.

It is a beautiful arrangement, also, derived from days of yore, that this festival, which commemorates the announcement of the religion of peace and love, has been made the season for gathering together of family connections, and drawing closer again those bands of kindred hearts which the cares and pleasures and sorrows of the world are continually operating to cast loose; of calling back the children of a family who have launched forth in life, and wandered widely asunder, once more to assemble about the paternal hearth, that rallying-place of the affections, there to grow young and loving again among the endearing mementoes of childhood.

There is something in the very season of the year that gives a charm to the festivity of Christmas. At other times we derive a great portion of our pleasures from the mere beauties of nature. Our feelings sally forth and dissipate themselves over the sunny landscape, and we "live abroad and everywhere." The song of the bird, the murmur of the stream, the breathing fragrance of spring, the soft voluptuousness of summer, the golden pomp of autumn; earth with its mantle of refreshing green, and heaven with its deep delicious blue and its cloudy magnificence, all fill us with mute but exquisite delight, and we revel in the luxury of mere sensation. But in the depth of winter, when nature lies despoiled of every charm, and wrapped in her shroud of sheeted snow, we turn for our gratifications to moral sources. The dreariness and desolation of the landscape, the short gloomy days and darksome nights, while they circumscribe our wanderings, shut in our feelings also from rambling abroad, and make us more keenly disposed for the pleasures of the social circle. Our thoughts are more concentrated; our friendly sympathies more aroused. We feel more sensibly the charm of each other's society, and are brought more closely together by dependence on each other for enjoyment. Heart calleth unto heart; and we draw our pleasures from the deep wells of living kindness, which lie in the quiet recesses of our bosoms; and which, when resorted to, furnish forth the pure element of domestic felicity.

The pitchy gloom without makes the heart dilate on entering the room filled with the glow and warmth of the evening fire. The ruddy blaze diffuses an artificial summer and sunshine through the room, and lights up each countenance into a kindlier welcome. Where does the honest face of hospitality expand into a broader and more cordial smile—where is the shy glance of love more sweetly eloquent—than by the winter fireside? and as the hollow blast of wintry wind rushes through the hall, claps the distant door, whistles about the casement, and rumbles down the chimney, what can be more grateful than that feeling of sober and sheltered security with which we look round upon the comfortable chamber and the scene of domestic hilarity?

The English, from the great prevalence of rural habits throughout every class of society, have always been fond of those festivals and holidays which agreeably interrupt the stillness of country

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life; and they were, in former days, particularly observant of the religious and social rites of Christmas. It is inspiring to read even the dry details which some antiquarians have given of the quaint humours, the burlesque pageants, the complete abandonment to mirth and good-fellowship, with which this festival was celebrated. It seemed to throw open every door, and unlock every heart. It brought the peasant and the peer together, and blended all ranks in one warm generous flow of joy and kindness. The old halls of castles and manor-houses resounded with the harp and the Christmas carol, and their ample boards groaned under the weight of hospitality. Even the poorest cottage welcomed the festive season with green decorations of bay and holly—the cheerful fire glanced its rays through the lattice, inviting the passenger to raise the latch, and join the gossip knot huddled round the hearth, beguiling the long evening with legendary jokes and oft-told Christmas tales.

One of the least pleasing effects of modern refinement is the havoc it has made among the hearty old holiday customs. It has completely taken off the sharp touchings and spirited reliefs of these embellishments of life, and has worn down society into a more smooth and polished, but certainly a less characteristic surface. Many of the games and ceremonials of Christmas have entirely disappeared, and, like the sherris sack of old Falstaff, are become matters of speculation and dispute among commentators. They flourished in times full of spirit and lustihood, when men enjoyed life roughly, but heartily and vigorously; times wild and picturesque, which have furnished poetry with its richest materials, and the drama with its most attractive variety of characters and manners. The world has become more worldly. There is more of dissipation, and less of enjoyment. Pleasure has expanded into a broader, but a shallower stream, and has forsaken many of those deep and quiet channels where it flowed sweetly through the calm bosom of domestic life. Society has acquired a more enlightened and elegant tone; but it has lost many of its strong local peculiarities, its home-bred feelings, its honest fireside delights. The traditionary customs of golden-hearted antiquity, its feudal hospitalities, and lordly wassailings, have passed away with the baronial castles and stately manor-houses in which they were celebrated. They comported with the shadowy hall, the great oaken gallery, and the tapestried parlour, but are unfitted to the light showy saloons and gay drawing-rooms of the modern villa.

Shorn, however, as it is, of its ancient and festive honours, Christmas is still a period of delightful excitement in England. It is gratifying to see that home-feeling completely aroused which seems to hold so powerful a place in every English bosom. The preparations making on every side for the social board that is again to unite friends and kindred; the presents of good cheer passing and repassing, those tokens of regard, and quickeners of kind feelings; the evergreens distributed about houses and churches, emblems of peace and gladness; all these have the most pleasing effect in producing fond associations, and kindling benevolent sympathies. Even the sound of the waits, rude as may be their minstrelsy, breaks upon the mid-watches of a winter night with the effect of perfect harmony. As I have been awakened by them in that still and solemn hour, "when deep sleep falleth upon man," I have listened with a hushed delight, and connecting them with the sacred and joyous occasion, have almost fancied them into another celestial choir, announcing peace and good-will to mankind.

How delightfully the imagination, when wrought upon by these moral influences, turns everything to melody and beauty: The very crowing of the cock, who is sometimes heard in the profound repose of the country, "telling the night watches to his feathery dames," was thought by the common people to announce the approach of this sacred festival:—