THE LETTERS
OF
HENRY JAMES
SELECTED AND EDITED BY
PERCY LUBBOCK
VOLUME I
NEW YORK
CHARLES SCRIBNER'S SONS
1920
COPYRIGHT, 1920, BY
CHARLES SCRIBNER'S SONS
INTRODUCTION
WHEN Henry James wrote the reminiscences of his youth he shewed conclusively, what indeed could be doubtful to none who knew him, that it would be impossible for anyone else to write his life. His life was no mere succession of facts, such as could be compiled and recorded by another hand; it was a densely knit cluster of emotions and memories, each one steeped in lights and colours thrown out by the rest, the whole making up a picture that no one but himself could dream of undertaking to paint. Strictly speaking this may be true of every human being; but in most lives experience is taken as it comes and left to rest in the memory where it happens to fall. Henry James never took anything as it came; the thing that happened to him was merely the point of departure for a deliberate, and as time went on a more and more masterly, creative energy, which could never leave a sight or sound of any kind until it had been looked at and listened to with absorbed attention, pondered in thought, linked with its associations, and which did not spend itself until the remembrance had been crystallised in expression, so that it could then be appropriated like a tangible object. To recall his habit of talk is to become aware that he never ceased creating his life in this way as it was lived; he was always engaged in the poetic fashioning of experience, turning his share of impressions into rounded and lasting images. From the beginning this had been his only method of dealing with existence, and in later years it even meant a tax upon his strength with which he had consciously to reckon. Not long before his death he confessed that at last he found himself too much exhausted for the 'wear and tear of discrimination'; and the phrase indicates the strain upon him of the mere act of living. Looked at from without his life was uneventful enough, the even career of a man of letters, singularly fortunate in all his circumstances. Within, it was a cycle of vivid and incessant adventure, known only to himself except in so far as he himself put it into words. So much of it as he left unexpressed is lost, therefore, like a novel that he might have written, but of which there can now be no question, since its only possible writer is gone.
Fortunately a great part of it survives in his letters, and it is of these that his biography must be composed. The material is plentiful, for he was at all times a copious letter-writer, overflowing into swift and easy improvisation to his family and to the many friends with whom he corresponded regularly. His letters have been widely preserved, and several thousands of them have passed through my hands, ranging from his twenty-fifth year until within a few days of his last illness. They give as complete a portrait of him as we can now hope to possess. His was a nature in which simplicity and complexity were very curiously contrasted, and it would need all his own power of fusing innumerable details into coherency to create a picture that would seem sufficient to those who knew him. Yet even his letters, varied as they are, give full expression to one side of his life only, the side that he shewed to the world he lived in and loved. After all the prodigal display of mind that is given in these volumes, the free outpouring of curiosity and sympathy and power, a close reader must still be left with the sense that something, the most essential and revealing strain, is little more than suggested here and there. The daily drama of his work, with all the comfort and joy it brought him, does not very often appear as more than an undertone to the conversation of the letters. It was like a mystery to which he was dedicated, but of which he shrank from speaking quite openly. Much as he always delighted in sociable communion, citizen of the world, child of urbanity as he was, all his friends must have felt that at heart he lived in solitude and that few were ever admitted into the inner shrine of his labour. There it was nevertheless that he lived most intensely and most serenely. In outward matters he was constantly haunted by anxiety and never looked forward with confidence; he was of those to whom the future is always ominous, who dread the treachery of apparent calm even more than actual ill weather. It was very different in the presence of his work. There he never knew the least failure of assurance; he threw his full weight on the belief that supported him and it was never shaken.
That belief was in the sanctity and sufficiency of the life of art. It was a conviction that needed no reasoning, and he accepted it without question. It was absolute for him that the work of the imagination was the highest and most honourable calling conceivable, being indeed nothing less than the actual creation of life out of the void. He did not scruple to claim that except through art there is no life that can be known or appraised. It is the artist who takes over the deed, so called, from the doer, to give it back again in the form in which it can be seen and measured for the first time; without the brain that is able to close round the loose unappropriated fact and render all its aspects, the fact itself does not exist for us. This was the standard below which Henry James would never allow the conception of his office to drop, and he had the reward of complete exemption from any chill of misgiving. His life as a creator of art, alone with his work, was one of unclouded happiness. It might be hampered and hindered by external accidents, but none of them could touch the real core of his security, which was his faith in his vocation and his knowledge of his genius. These certainties remained with him always, and he would never trifle with them in any mood. His impatience with argument on the whole aesthetic claim was equally great, whether it was argument in defence of the sanctuary or in profanation of it. Silence, seclusion, concentration, he held to be the only fitting answer for an artist. He disliked the idea that the service of art should be questioned and debated in the open, still more to see it organised and paraded and publicly celebrated, as though the world could do it any acceptable honour. He had as little in common with those who would use the artistic profession to persuade and proselytise as with those who would brandish it defiantly in the face of the vulgar.
Thus it is that he is seldom to be heard giving voice to the matters which most deeply occupied him. He preferred to dwell with them apart and to leave them behind when he emerged. Sometimes he would drop a word that shewed what was passing beneath; sometimes, on a particular challenge, or to one in whom he felt an understanding sympathy, he would speak out with impressive authority. But generally he liked to enter into other people's thought and to meet them on their own ground. There his natural kindliness and his
These letters, then, while they shew at every point the abundant life he led in his surroundings, have to be read with the remembrance that the central fact of all, the fact that gave everything else its meaning to himself, is that of which least is told. The gap, moreover, cannot be filled from other sources; he seems to have taken pains to leave nothing behind him that should reveal this privacy. He put forth his finished work to speak for itself and swept away all the traces of its origin. There was a high pride in his complete lack of tenderness towards the evidence of past labour—the notes, manuscripts, memoranda that a man of letters usually accumulates and that shew him in the company of his work. It is only to the stroke of chance which left two of his novels unfinished that we owe the outspoken colloquies with himself, since published, over the germination of those stories—a door of entry into the presence of his imagination that would have been summarily closed if he had lived to carry out his plan. And though in the prefaces to the collected edition of his works we have what is perhaps the most comprehensive statement ever made of the life of art, a biographia literaria without parallel for fulness and elaboration, he was there dealing with his books in retrospect, as a critic from without, analysing and reconstructing his own creations; or if he went further than this, and touched on the actual circumstances of their production, it was because these had for him the charm of an old romance, remote enough to be recalled without indiscretion. So it is that while in a sense he was the most personal of writers—for he could not put three words together without marking them as his own and giving them the very ring of his voice—yet, compared with other such deliberate craftsmen as Stevenson or Gustave Flaubert, he baffles and evades curiosity about the private affairs of his work. If curiosity were merely futile it would be fitting to suppress the chance relic I shall offer in a moment—for it so happens that a single glimpse of unique clarity is open to us, revealing him as no one saw him in his life. But the attempt to picture the mind of an artist is only an intrusion if it is carried into trivial and inessential things; it can never be pushed too far, as Henry James would have been the first to maintain, into a real sharing of his aesthetic life.
The relic in question consists of certain pencilled pages, found among his papers, in which he speaks with only himself for listener. They belong to the same order as the notes for the unfinished novels, but they are even more informal and confidential. Nothing else of the kind seems to have survived; the schemes and motives that must have swarmed in his brain, far too numerously for notation, have all vanished but this one. At Rye, some years before the end, he began one night to feel his way towards a novel which he had in mind—a subject afterwards abandoned in the form projected at first. The rough notes in which he casts about to clear the ground are mostly filled with the mere details of his plan—the division of the action, the characters required, a tentative scenario. These I pass over in order to quote some passages where he suddenly breaks away, leaves his imaginary scene, and surrenders to the awe and wonder of finding himself again, where he has so often stood before, on the threshold and brink of creation. It is as though for once, at an hour of midnight silence and solitude, he opened the innermost chamber of his mind and stood face to face with his genius. There is no moment of all his days in which it is now possible to approach him more closely. Such a moment represented to himself the pith of life—the first tremor of inspiration, in which he might be almost afraid to stir or breathe, for fear of breaking the spell, if it were not that he goes to meet it with a peculiar confidence.