THE "WEARING OF THE GREEN,"
OR
THE PROSECUTED FUNERAL PROCESSION.
Let the echoes fall unbroken; Let our tears in silence flow; For each word thus nobly spoken, Let us yield a nation's woe; Yet, while weeping, sternly keeping Wary watch upon the foe.
Poem in the "NATION."
DUBLIN:
A.M. SULLIVAN, ABBEY STREET.
1868.
THE PROSECUTED FUNERAL PROCESSION.
The news of the Manchester executions on the morning of Saturday, 23rd November, 1867, fell upon Ireland with sudden and dismal disillusion.
In time to come, when the generation now living shall have passed away, men will probably find it difficult to fully realize or understand the state of stupor and amazement which ensued in this country on the first tidings of that event; seeing, as it may be said, that the victims had lain for weeks under sentence of death, to be executed on this date. Yet surprise indubitably was the first and most overpowering emotion; for, in truth, no one up to that hour had really credited that England would take the lives of those three men on a verdict already publicly admitted and proclaimed to have been a blunder. Now, however, came the news that all was over—that the deed was done—and soon there was seen such an upheaving of national emotion as had not been witnessed in Ireland for a century. The public conscience, utterly shocked, revolted against the dreadful act perpetrated in the outraged name of justice. A great billow of grief rose and surged from end to end of the land. Political distinctions disappeared or were forgotten. The Manchester Victims—the Manchester Martyrs, they were already called—belonged to the Fenian organization; a conspiracy which the wisest and truest patriots of Ireland had condemned and resisted; yet men who had been prominent in withstanding, on national grounds, that hopeless and disastrous scheme—priests and laymen—were now amongst the foremost and the boldest in denouncing at every peril the savage act of vengeance perpetrated at Manchester. The Catholic clergy were the first to give articulate expression to the national emotion. The executions took place on Saturday; before night the telegraph had spread the news through the island; and on the next morning, being Sunday, from a thousand altars the sad event was announced to the assembled worshippers, and prayers were publicly offered for the souls of the victims. When the news was announced, a moan of sorrowful surprise burst from the congregation, followed by the wailing and sobbing of women; and when the priest, his own voice broken with emotion, asked all to join with him in praying the Merciful God to grant those young victims a place beside His throne, the assemblage with one voice responded, praying and weeping aloud!
The manner in which the national feeling was demonstrated on this occasion was one peculiarly characteristic of a nation in which the sentiments of religion and patriotism are so closely blended. No stormy "indignation meetings" were held; no tumult, no violence, no cries for vengeance arose. In all probability—nay, to a certainty—all this would have happened, and these ebullitions of popular passion would have been heard, had the victims not passed into eternity. But now, they were gone where prayer alone could follow; and in the presence of this solemn fact the religious sentiment overbore all others with the Irish people. Cries of anger, imprecations, and threats of vengeance, could not avail the dead; but happily religion gave a vent to the pent-up feelings of the living. By prayer and mourning they could at once, most fitly and most successfully, demonstrate their horror of the guilty deed, and their sympathy with the innocent victims.
Requiem Masses forthwith were announced and celebrated in several churches; and were attended by crowds everywhere too vast for the sacred edifices to contain. The churches in several instances were draped with black, and the ceremonies conducted with more than ordinary solemnity. In every case, however, the authorities of the Catholic church were careful to ensure that the sacred functions were sought and attended for spiritual considerations, not used merely for illegitimate political purposes; and wherever it was apprehended that the holy rites were in danger of such use, the masses were said privately.
And soon public feeling found yet another vent; a mode of manifesting itself scarcely less edifying than the Requiem Masses; namely, funeral processions. The brutal vengeance of the law consigned the bodies of Allen, Larkin, and O'Brien to dishonoured graves; and forbade the presence of sympathising friend or sorrowing relative who might drop a tear above their mutilated remains. Their countrymen now, however, determined that ample atonement should be made to the memory of the dead for this denial of the decencies of sepulture. On Sunday, 1st December, in Cork. Manchester, Mitchelstown, Middleton, Limerick, and Skibbereen, funeral processions, at which thousands of persons attended, were held; that in Cork being admittedly the most imposing, not only in point of numbers, but in the character of the demonstration and the demeanour of the people.
For more than twenty years Cork city has held an advanced position in the Irish national struggle. In truth, it has been one of the great strongholds of the national cause since 1848. Nowhere else did the national spirit keep its hold so tenaciously and so extensively amidst the people. In 1848 Cork city contained probably the most formidable organization in the country; formidable, not merely in numbers, but in the superior intelligence, earnestness, and determination of the men; and even in the Fenian conspiracy, it is unquestionable that the southern capital contributed to that movement men—chiefly belonging to the mercantile and commercial classes—who, in personal worth and standing, as well as in courage, intelligence, and patriotism, were the flower of the organization. Finally, it must be said, that it was Cork city by its funeral demonstration of the 1st December, that struck the first great blow at the Manchester verdict, and set all Ireland in motion. [Footnote: It may be truly said set the Irish race all over the world in motion. There is probably no parallel in history for the singular circumstance of these funeral processions being held by the dispersed Irish in lands remote, apart, as pole from pole—in the old hemisphere and in the new—in Europe, in America, in Australia; prosecutions being set on foot by the English government to punish them at both ends of the world—in Ireland and in New Zealand! In Hokatika the Irish settlers—most patriotic of Ireland's exiles—organized a highly impressive funeral demonstration. The government seized and prosecuted its leaders, the Rev. Father Larkin, a Catholic clergyman, and Mr. Wm. Manning, editor of the Hokatika Celt. A jury, terrified by Fenian panic, brought them in "guilty," and the patriot priest and journalist were consigned to a dungeon for the crime of mourning for the dead and protesting against judicial murder.]
Meanwhile the Irish capital had moved, and was organizing a demonstration destined to surpass all that had yet been witnessed. Early in the second week of December, a committee was formed for the purpose of organizing a funeral procession in Dublin, worthy of the national metropolis. Dublin would have come forward sooner, but the question of the legality of the processions that were announced to come off the previous week in Cork and other places, had been the subject of fierce discussion in the government press; and the national leaders were determined to avoid the slightest infringement of the law or the
"He could assure the noble lord that the government would continue to carry out the law with firmness and impartiality. The Party Processions Act, however, did not meet the case of the funeral processions, the parties engaged in them having, by not displaying banners or other emblems, kept within the law as far as his information went."
Still more strong assurance was contained in the reply of the Irish Chief Secretary, Lord Mayo, to a question put by Sir P. O'Brien in the House of Commons. Lord Mayo publicly announced and promised that if any new opinion as to the legality of the processions should be arrived at—that is, should the crown see in them anything of illegality—due and timely notice would be given by proclamation, so that no one might offend through ignorance. Here are his words:—
"It is the wish of the government to act strictly in accordance with the law; and of course ample notice will be given either by proclamation or otherwise."
The Dublin funeral committee thereupon at once issued the following announcement, by placard and advertisement:—
GOD SAVE IRELAND!
A PUBLIC FUNERAL PROCESSION
In honour of the Irish Patriots
Executed at Manchester, 23rd November,
Will take place in Dublin
On Sunday next, the 8th inst.
The procession will assemble in Beresford-place, near the Custom
House, and will start from thence at the hour of twelve
o'clock noon.
No flags, banners, or party emblems will be allowed.
IRISHMEN
Assemble in your thousands, and show by your numbers and your
orderly demeanour your sympathy with the fate of the
executed patriots.
IRISHWOMEN
You are requested to lend the dignity of your presence to this
important National Demonstration.
By Order of the Committee.
JOHN MARTIN, Chairman. J.C. WATERS, Hon. Secretary. JAMES SCANLAN, Hon. Secretary. J.J. LALOR, Hon. Secretary. DONAL SULLIVAN, Up. Buckingham-street, Treasurer.
The appearance of the "funeral procession placards" all over the city on Thursday, 5th December, increased the public excitement. No other topic was discussed in any place of public resort, but the event forthcoming on Sunday. The first evidence of what it was about to be, was the appearance of the drapery establishments in the city on Saturday morning; the windows, exteriorly and interiorly, being one mass of crape and green ribbon—funeral knots, badges, scarfs, hat-bands, neckties, &c., exposed for sale. Before noon most of the retail, and several of the wholesale houses had their entire stock of green ribbon and crape exhausted, it being computed that nearly one hundred thousand yards had been sold up to midnight of Saturday! Meantime the committee sat en permanance, zealously pushing their arrangements for the orderly and successful carrying out of their great undertaking—appointing stewards, marshals, &c.—in a word, completing the numerous details on the perfection of which it greatly depended whether Sunday was to witness a successful demonstration or a scene of disastrous disorder. On this, as upon every occasion when a national demonstration was to be organized, the trades of Dublin, Kingstown, and Dalkey, exhibited that spirit of patriotism for which they have been proverbial in our generation. From their ranks came the most efficient aids in every department of the preparations. On Saturday evening the carpenters, in a body, immediately after their day's work was over, instead of seeking home and rest, refreshment or recreation after their week of toil, turned into the Nation office machine rooms, which they quickly improvised into a vast workshop, and there, as volunteers, laboured away till near midnight, manufacturing "wands" for the stewards of next morning's procession.
Sunday, 8th December, 1867, dawned through watery skies. From shortly after day-break, rain, or rather half-melted sleet, continued to fall; and many persons concluded that there would be no attempt to hold the procession under such inclement weather. This circumstance was, no doubt, a grievous discouragement, or rather a discomfort and an inconvenience; but so far from preventing the procession, it was destined to add a hundred-fold to the significance and importance of the demonstration. Had the day been fine, tens of thousands of persons who eventually only lined the streets, wearing the funeral emblems, would have marched in the procession as they had originally intended; but hostile critics would in this case have said that the fineness of the day and the excitement of the pageant had merely caused a hundred thousand persons to come out for a holiday. Now, however, the depth, reality, and intensity of the popular feeling was about to be keenly tested. The subjoined account of this memorable demonstration is summarised from the Dublin daily papers of the next ensuing publication, the report of the Freeman's Journal being chiefly used:—
As early as ten o'clock crowds began to gather in Beresford-place, and in an hour about ten thousand men were present. The morning had succeeded to the hopeless humidity of the night, and the drizzling rain fell with almost dispiteous persistence. The early trains from Kingstown and Dalkey, and all the citerior townlands, brought large numbers into Dublin; and Westland-row, Brunswick, D'Olier, and Sackville-streets, streamed with masses of humanity. A great number of the processionists met in Earlsfort-terrace, all round the Exhibition, and at twelve o'clock some thousands had collected. It was not easy to learn the object of this gathering; it may have been a mistake, and most probably it was, as they fell in with the great body in the course of half an hour. The space from the quays, including the great sweep in front of the Custom-house, was swarming with men, and women, and small children, and the big ungainly crowd bulged out in Gardiner-street, and the broad space leading up Talbot-street. The ranks began to be formed at eleven o'clock amid a down-pour of cold rain. The mud was deep and aqueous, and great pools ran through the streets almost level with the paths. Some of the more prominent of the men, and several of the committee, rode about directing and organizing the crowd, which presented a most extraordinary appearance. A couple of thousand young children stood quietly in the rain and slush for over an hour; while behind them, in close-packed numbers, were over two thousand young women. Not the least blame can be attached to those who managed the affairs of the day, inasmuch as the throng must have far exceeded even their most sanguine expectations. Every moment some overwhelming accession rolled down Abbey-street or Eden-quay, and swelled the already surging multitude waiting for the start. Long before twelve o'clock, the streets converging on the square were packed with spectators or intending processionists. Cabs struggled hopelessly to yield up the large number of highly respectable and well-attired ladies who had come to walk. Those who had hired vehicles for the day to join the procession were convinced of the impracticable character of
From an early hour in the morning every possible position along the quays that afforded a good view of the procession was taken advantage of, and, despite the inclemency of the weather, the parapets of the various bridges, commencing at Capel-street, were crowded with adventurous youths, who seemed to think nothing of the risks they ran in comparison with the opportunities they had of seeing the great sight in all its splendour. From eleven until twelve o'clock the greatest efforts were made to secure good places The side walks were crowded and impassable. The lower windows of the houses were made the most of by men who clutched the shutters and bars, whilst the upper windows were, as a general rule, filled with the fair sex, and it is almost unnecessary to add that almost every man, woman, and child displayed some emblem suitable to the occasion. Indeed, the originality of the designs was a striking feature. The women wore green ribbons and veils, and many entire dresses of the favourite colour. The numerous windows of the Four Courts accommodated hundreds of ladies, and we may mention that within the building were two pieces of artillery, a plentiful supply of rockets, and a number of policemen. It was arranged that the rockets should be fired from the roof in case military assistance was required. Contrary to the general expectation, the head of the procession appeared at Essex-bridge shortly before twelve o'clock. As it was expected to leave Beresford-place about that time, and as such gigantic arrangements are seldom carried out punctually, the thousands of people who congregated in this locality were pleasantly disappointed when a society band turned the corner of Mary-street and came towards the quays, with the processionists marching in slow and regular time. The order that prevailed was almost marvellous—not a sound was heard but the mournful strains of the music, and the prevalent feeling was expressed, no doubt, by one or two of the processionists, who said in answer to an inquiry, "We will be our own police to-day." They certainly were their own police, for those who carried white wands did not spare themselves in their endeavours to maintain order in the ranks. As we have mentioned already, the first part of the procession reached Capel-street shortly before twelve o'clock, and some idea of the extent of the demonstration may be formed from the fact that the hearses did not come in view until a quarter-past one o'clock. They appeared at intervals of a quarter of an hour, and were received by a general cry of "hush." The number of fine, well-dressed young women in the procession here was the subject of general remark, whilst the assemblage of boys astonished all who witnessed it on account of its extent. The variety of the tokens of mourning, too, was remarkable. Numbers of the women carried laurel branches in addition to green ribbons and veils, and many of the men wore shamrocks in their hats. The procession passed along the quays as far as King's-bridge, and it there crossed and passed up Stevens'-lane. The windows of all the houses en route were crowded chiefly with women, and the railings at the Esplanade and at King's-bridge, were crowded with spectators.
About one o'clock the head of the procession, which had been compressed into a dense mass in Stevens'-lane, burst like confined water when relieved of restraint, on entering James's-street, where every window and doorstep was crowded. Along the lines of footway extending at either side from the old fountain up to James's-gate, were literally tented over with umbrellas of every hue and shade, held up as protection against the cold rain that fell in drizzling showers and made the streetway on which the vast numbers stood ankle deep in the slushy mud. The music of the "Dead March in Saul," heard in the distance, caused the people to break from the lines in which they had partially stood awaiting the arrival of the procession, which now, for the first time, began to assume its full proportions. As it moved along the quays at the north side of the river, every street, bridge, and laneway served to obstruct to a considerable extent its progress and its order, owing to interruption from carriage traffic and from the crowds that poured into it and swelled it in its onward course. In the vast multitudes that lined this great western artery of the city, the greatest order and propriety were observed, and all seemed to be impressed with the one solemn and all-pervading idea that they were assembled to express their deep sympathy with the fate of three men whom they believed had been condemned and had suffered death unjustly. Even amongst the young there was not to be recognised the slightest approach to levity, and the old characteristics of a great Irish gathering were not to be perceived anywhere. The wrong, whether real or imaginary, done to Allen, O'Brien, and Larkin, made their memory sacred with the thousands that stood for hours in the December wet and cold of yesterday, to testify by their presence their feelings and their sympathies. The horsemen wearing green rosettes, trimmed with crape, who rode in advance of the procession, kept back the crowds at either side that encroached on the space in the centre of the street required for the vast coming mass to move through. On it came, the advance with measured tread, to the music of the band in front, and notwithstanding the mire which had to be waded through, the line went on at quiet pace, and with admirable order, but there was no effort at anything like semi-military swagger or pompous demonstration. Every window along the route of the procession was fully occupied by male and female spectators, all wearing green ribbons and crape, and in front of several of the houses black drapery was suspended. The tide of men, women, and children continued to roll on in the drenching rain, but nearly all the fair processionists carried umbrellas. It was not till the head of the vast moving throng had reached James's-gate that anything like a just conception could be formed of its magnitude, as it was only now that it was beginning to get into regular shape and find room to extend itself. The persons whose
Standing at the corner of Christchurch-place, a fine view could be had of the procession as it approached Winetavern-street from High-street. The compact mass moved on at a regular pace, while from the windows on either side of the streets the well-dressed citizens, who preferred to witness the demonstration from an elevated position rather than undergo the fatigues and unpleasantness of a walk through the city in such weather, eagerly watched the approach of the procession. Under the guidance of the horsemen and those whose wands showed it was their duty to marshal the immense throng, the procession moved at an orderly pace down Winetavern-street, which, spacious as it is, was in a few minutes absolutely filled with the vast crowds. The procession again reached the quays, and moved along Wood-quay and Essex-quay, and into Parliament-street, which it reached at twenty minutes to two o'clock. Passing down Parliament-street, and approaching the O'Connell statue, a number of persons began to cheer, but this was promptly suppressed by the leaders, who galloped in advance for some distance with a view to the preservation of the mournful silence that had prevailed. This was strictly enjoined, and the instruction was generally observed by the processionists. The reverential manner in which the many thousands of the people passed the statue of the Liberator was very observable. A rather heavy rain was falling at the time, yet there were thousands who uncovered their heads as they looked up to the statue which expressed the noble attitude and features of O'Connell. As the procession moved along through Dame-street the footways became blocked up, and lines of cabs took up places in the middle of the carriageway, and the police exercised a wise discretion in preventing vehicles from the surrounding streets driving in amongst the crowds. By this means the danger of serious accident was prevented without any public inconvenience being occasioned, as a line parallel to that which the procession was taking was kept clear for all horse conveyances. Owing to the hour growing late, and a considerable distance still to be gone over, the procession moved at a quick pace. In anticipation of its arrival great crowds collected in the vicinity of the Bank of Ireland and Trinity College, where the cortege was kept well together, notwithstanding the difficulty of such a vast mass passing on
MR. MARTIN'S ADDRESS.
On the arrival of the procession at the cemetery Mr. Martin was hailed with loud applause. It being understood he would make some observations, the multitude gathered together to hear him. He addressed the vast multitude from the window of a house overlooking the great open space in front of the cemetery. On presenting himself he was received with enthusiastic cheering. When silence was obtained he said:—"Fellow-countrymen—This is a strange kind of funeral procession in which we are engaged to-day. We are here, a vast multitude of men, women, and children in a very inclement season of the year, under rain and through mud. We are here escorting three empty hearses to the consecrated last resting place of those who die in the Lord (cheers). The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solem rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour—Allen, O'Brien, and Larkin—they were not murderers (great cheering). [A Voice—Lord have mercy on them.] Mr. Martin—These men were pious men, virtuous men—they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers). And it was as Irish patriots that they met their death (cheers). For these reasons, my countrymen, we here to-day have joined in this solemn procession to honour their memories (cheers). For that reason we say from our hearts, 'May their souls rest in peace' (cries of Amen, and cheers). For that reason, my countrymen, we join in their last prayer, 'God save Ireland' (enthusiastic cheering). The death of these three men was an act of English policy. [Here there was some interruption caused by the fresh arrivals and the pushing forward.] I beg of all within reach of my voice to end this demonstration as we have carried it through to the present time, with admirable patience, in the best spirit, with respect, silence and solemnity, to the end (cheers, and cries of 'we will'). I say the death of these men was a legal murder, and that legal murder was an act of English policy (cheers)—of the policy of that nation which through jealousy and hatred of our nation, destroyed by fraud and force our just government sixty-seven years ago (cheers). They have been sixty-seven sad years of insult and robbery—of impoverishment—of extermination—of suffering beyond what any other subject people but ours have ever endured from the
At the conclusion of his address, Mr. Martin, accompanied by a large body of the processionists, proceeded to the cemetery, where Mr. Martin visited the grave of Terence Bellew M'Manus. The crowds walked around the grave as a mark of respect for the memory of M'Manus. Mr. Martin left the cemetery soon after, end went to his carriage; the people gathered about him and thanked him, and cheered him loudly. The vast assemblage dispersed in the most orderly and peaceful manner, and returned to their homes. They had suffered much from the severity of the day, but they exhibited to the end the most creditable endurance and patience. In the course of an hour the roads were cleared and the city soon resumed its wonted quiet aspect.[Footnote: In consequence of some vile misstatements in the government press, which represented the crowd to have not only behaved recklessly, but to have done considerable damaged to the graves, tombs, shrubs, and fences in the cemetery, Mr. Coyle, secretary to the Cemetery Board, published in the Freeman an official contradiction, stating that not one sixpence worth of damage had been done. It is furthermore worthy of note, that at the city police offices next morning not one case arising out of the procession was before the magistrates, and the charges for drunkenness were one-fourth below the average on Mondays!]
Of the numbers in the procession "An Eye-witness," writing in the Freeman, says:—