as it was by Elizabeth Gurney. "I know, my dear, thou hast, and wilt have, many temptations to combat with: thou wilt, doubtless, be frequently importuned to continue with thy gay acquaintance, in pursuit of that false glare of happiness, which the world, in too bewitching and deceitful colours, holds out to the unwary traveller, and which certainly ends in blinding the intellectual eye from discovering the pure source of soul-felt pleasure resulting from a humble heart, at peace with its God, its neighbour, and itself.

"Thee asks my advice, my dear friend, and without any premeditation when I sat down, I find I have been attempting to give it; but it is very evident thou art under the special care of an infinitely better Instructor, who has already uttered His soft and heavenly voice, to teach thee that the first step towards religion is true humility; because in that state only we can feel the need we have of an arm, stronger than human, to lean upon, to lead us out of and keep us from things which hinder our access to, and confidence in, that boundless source of purity, love, and mercy; who, amidst all the vicissitudes of time, is disposed to be our Shepherd, Guardian, and Friend, in whom we may trust and never be afraid; but this blessed confidence is not, cannot be enjoyed by the gay, the giddy, proud, or abandoned votaries of this world."

Up to this time she had adopted none of the distinctive peculiarities of the Society of Friends. Although from custom attending the meetings, she did not confine herself to the services there; for we read such entries as this, "I went to St. Peter's and heard a good sermon. The common people seemed very much occupied, and wrapt up in the service, which I was pleased to see; afterwards I went to the cathedral." She had already commenced efforts to be useful to others, visiting the sick, and teaching the children of her poorer neighbours, in Norwich, or at Bramerton, then a quiet, pleasant village, where the family usually resided in summer. "I have some thoughts," she says, "of increasing by degrees my plan for Sunday evening, and of having several poor children, at least, to read in the Testament and religious books for an hour. It might increase morality among the lower classes if the Scriptures were oftener and better read to them." Sunday school work she for herself discovered to be a profitable, as she found it to be a delightful task. All this time she was diligent in study, and in the intellectual culture of her own mind, as we find from her Journal.

"I had a good lesson of French this morning, and read much in
Epictetus." Later on, we find her intent on the books of Dr. Isaac
Watts, his Logic especially, which Dr. Johnson had commended strongly
to all who sought the "improvement of the mind."

IV.

AT COLEBROOK DALE, AND ON A JOURNEY TO WALES.

In the summer of 1798, John Gurney took the whole of his seven daughters an excursion through parts of England and Wales. At Colebrook Dale, where they saw several relatives, members of the Society of Friends, Elizabeth Gurney received the deepest impressions. She was especially struck with the veteran philanthropist, Richard Reynolds, who having made a large fortune in his well-managed iron-works, spent his money and time in seeking the moral good of the working people. At Colebrook Dale also she spent some days with an elderly cousin, Priscilla Hannah Gurney, cousin to the Earlham Gurneys by both father and mother, her father being Joseph Gurney and her mother Christiana Barclay. Being left by her father alone for some days with this cousin, the influence of the visit was very powerful on her. "She was exactly the person to attract the young; she possessed singular beauty, and elegance of manner. She was of the old school; her costume partook of this, and her long retention of the black hood gave much character to her appearance. She had early renounced the world and its fascinations; left Bath, where her mother and sister Christiana Gurney resided; became eventually a minister among Friends; and found a congenial retreat for many years at Colebrook Dale."

The travelling party went on to make a tour in Wales and to attend the gathering of Friends at the Welsh half-yearly meeting. Most of the Colebrook Dale Friends were present, and further converse with Priscilla Gurney induced her niece to resolve openly to conform to Quaker customs, though at what precise time she became professedly a Friend we are not told. As to the costume, she was very slow in adopting it—not till some time after returning to Norwich.

In this early Welsh journey a singular prediction was given in an address by an aged Friend, Deborah Darby, who said of her that "she would be a light to the blind, speech to the dumb, and feet to the lame." "Can it be? She seems as if she thought I was to be a minister of Christ. Can I ever be one?" asks Elizabeth Gurney in her Journal.

V.

THE LAST YEAR AT HOME.

The early months of 1799 were passed in Norwich, where she engaged in works which she believed to be right and useful. She visited the poor, doing what she could to relieve distress, yet cautious lest she should appear to do too much, telling her friends that in such charity she was only agent for her father, who approved of her thus helping others. She held what are now called "mothers' meetings," reading and talking to a little group of people about fifteen in number. Her "Sunday School" had also gradually increased, till there were sometimes seventy poor children receiving instruction from her. Cutting out and preparing clothes for the poor, and occasional visits to hospitals, and once to Bedlam to see a poor woman, were among the occupations of the winter months. She had not yet, however, made any decisive change in her social habits, for she occasionally accompanied her sisters to balls and other entertainments, yet finding less and less satisfaction in what she in calmer moments disapproved.

The doubtful, wavering condition of mind led her to think more seriously of openly avowing her religious principles.

In the autumn her father travelled to the north of England, taking with him his son Samuel and his daughters Priscilla and Elizabeth. He was going to visit an estate belonging to him; also to attend the general meeting at the Friends' School at Ackworth, after which they were going to Scotland. All this expedition Elizabeth much enjoyed. At Ackworth she took part in the examination of the scholars, and had pleasant conversation with the headmaster Doctor Binns, and with Friends assembled on the occasion. At York they saw the wonderful Minster; at Darlington, found themselves in a living colony of Friends; and Elizabeth was gratified by receiving a note and a book of grammar from the famous Lindley Murray, whom she had met and taken tea with at York. Durham, Newcastle, Alnwick Castle, and Edinburgh, were successively visited, and afforded abundant materials for entries in her Journal, and for agreeable recollections after returning home.

VI.

MARRIAGE, AND SETTLEMENT IN LONDON.

On August 19, 1800, Elizabeth Gurney was married, at the Friends' Meeting House, Norwich, to Joseph Fry, youngest son of William Storrs Fry, of London. He had been to Earlham, and made an offer of marriage, during the preceding year, but nothing had then been settled, Elizabeth Gurney being afraid that any change at that time might interfere with her spiritual welfare and her newly-formed plans of active usefulness. But after some correspondence, when the proposal was renewed, she felt it right to give her consent. It was the custom more generally prevailing than now for the junior partner to reside in the house of business, and in accordance with this, Joseph and