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قراءة كتاب Theobald, the Iron-Hearted Or, Love to Enemies

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‏اللغة: English
Theobald, the Iron-Hearted
Or, Love to Enemies

Theobald, the Iron-Hearted Or, Love to Enemies

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دار النشر: Project Gutenberg
الصفحة رقم: 4

Theobald, surprised. Your words, Ethbert, are sermons. Where do they come from?

Ethbert. He who is acquainted with God speaks the word of God; and God is love. God will not revenge and kill with hatred. God pardons and bestows grace.

Theobald, agitated. You would say, perhaps, that God is not with me, because I avenge myself of my enemies. Have they not deserved my hatred?

Ethbert. "Love your enemies," saith God to those who know him. "Avenge not yourselves," he says again to his beloved.

Theobald, still more astonished. Your words trouble me. Is it then a crime to destroy an adversary?

Ethbert. Cain rose up against his brother Abel; and it was because the works of his brother were good, but his own were evil. The Christian does not hate. The Christian does not avenge himself.

Theobald. Am I then not a Christian?

Ethbert, mildly and respectfully. He who is of Christ, walks as Christ himself walked. Christ went from place to place doing good; and it is Christ himself, who says to his Church: "Love one another. He who loveth is of God."

Theobald was silent. These words: "He who loveth is of God," had touched his heart, and he was affected and humbled. Ethbert was also silent, secretly asking of God to enlighten and soften the heart of the chevalier, for which Matthew and himself had already prayed more than once.

At last Theobald said, slowly, "It is not, then, like Christians, for men to hate and war with each other? And yet these impious men deserve to be burned; and are not those who imitate them the enemies of God and of the Church?"

"It is no Christian," replied Ethbert, "who kindles the fire that consumes a friend of Jesus; and this Huss and Jerome, who were delivered to the flames, loved Jesus."

Theobald. But did they not blaspheme the Holy Church?

Ethbert. He who loves Jesus does not blaspheme his name; and the name of Jesus is written on the Church of Jesus. No, no: the Christian does not hate or revenge himself; and he blasphemes neither his God nor the Church of God!

"It is enough!" said Theobald to the servant. "Leave me—I have need of repose and silence:" and the servant went out.

Meanwhile Gottfried had retired into his room, and, like David, wept and sobbed before the Lord, repeating, with bitterness, "Arnold! my son Arnold! Thou art no more! thy father will never more see thee on earth!"

FOOTNOTES:

[2]

Those who followed the doctrine of John Huss against the Church of Rome. The Calixtans, in particular, maintained that in the sacrament the cup or chalice should be given to the people.

[3]

A name assumed by the Hussites, under the command of John Ziska, after having built a fortress which they called Tabor, near the city of Bechin, in Bohemia.

CHAPTER IV.


KINDNESS TO AN ENEMY—ARNOLD ARRIVES ALIVE, BUT WOUNDED—THEOBALD'S AMAZEMENT AT THE KINDNESS HE RECEIVES.

Erard heard the voice of his grandfather, and ran to throw himself in his arms, exclaiming, "The wicked man! the wicked man!--he has killed my father! God has not preserved him, grandpapa! My father is dead!"

"Adore God, my son!" said Gottfried, overcoming his grief, "and do not murmur! Especially, my son, do not grow angry, and do not hate!"

"But, grandpapa," replied Erard, with anguish, "it was he who was struck! It was my father whom he killed!"

"No, my son; the warrior killed one whom he fancied an enemy, Erard! Theobald believed himself serving God, and doing a holy work, in killing a Calixtan."

"He then does not love Jesus—this poor chevalier!" exclaimed the pious child. "O, grandpapa, how unhappy he must be!"

"Yes, my son—very unhappy!" replied Gottfried. "Do not hate him, therefore, but pray to God for him. Was it not God who conducted him hither—and was it not that we might speak to him of Jesus, and that we might love him—yes, Erard, that we might love him, for the sake of our Saviour?"

"But," exclaimed the old man, rising and advancing towards the window of his room, "what is this? What do I see in the distance, toward the rocks, at the entrance to the wood?" Erard looked also, and was sure that he saw men. "Yes—soldiers!" exclaimed he; "for I see their helmets glisten. There are many of them, grandpapa! Are they coming to kill us also, because we love Jesus?"

"Yes," continued the old man, without replying to the child; "they are, indeed, soldiers. But they are marching slowly, and it would seem---- Ah, my child! they are our own warriors; and it is my son—it is the body of your father—that they are bearing. O God of mercy, support us at this hour!"

"I dare not see him!" exclaimed Erard, running after the old man, who hastened to the road. "Grandpapa, hide me! hide me, I pray you!"

"Here is some one coming to us," said Gottfried: and at the same time, and in the opposite direction, Matthew and Ethbert ran out of the house, from which they had perceived the convoy; and all together hastened to meet a warrior, who advanced, waving a scarf, and exclaiming, "Praise God! Arnold is living!"

Gottfried staggered, and his servants received him in their arms, where he remained weak and motionless. Erard embraced him, sobbing.

The soldier, all out of breath, reached them, and taking the cold hands of the old man, said, "Joy, my dear lord! Bless God! your son is living! Here he is! Come, come; he desires your presence—he calls for you!"

"Grandpapa, he is calling for you!" repeated Erard, approaching the pale countenance of the old man. "Do not weep any more. Come, come quickly, and embrace him!"

"O the kindness of God! the mercy of Jesus!" said Gottfried, as he recovered; Arnold is living! He is restored to me!"—and leaning on the arms of his servants, he walked to meet the approaching troops.

"My father!--my son!" was soon heard. "Let us bless God! I am restored to you. He has preserved my life!"

This was Arnold—who had just perceived his father and his child, and was making an effort to glorify the Lord with them.

He was lying on five lances tied together, which ten warriors sustained by five other lances passed across beneath. A shield and some cloaks supported the head of Arnold, while a company of soldiers followed and guarded their chief.

Gottfried embraced his son, and blessed the name of the Lord: but after Erard had also manifested his tenderness, the strength of the chief did not allow him to speak any more; and it was in quiet and in silence that Arnold was borne into the house, then laid in a chamber adjoining that in which Theobald was.

The latter had fallen asleep, after Ethbert left him; and when he awoke, all was tranquil around him. The warriors, after having taken some nourishment, had returned to their camp, and Arnold was sleeping beneath the eyes of his happy father, and of Erard, who repeated incessantly, in a low voice, "O, how good the Lord is! He has preserved my father!"

"This is a singular house," thought Theobald. "What kindness, what benevolence, and, at the same time, what seriousness and solemnity, even down to this child! How they speak of God, of Jesus, and of heaven! But, am I mistaken? No: not one among them has named either the Holy Virgin or the saints!

"Can it be possible!" added he, after long reflection. "Perhaps I am in the family of a Hussite, one of those Calixtans whom I abhor. No, no! They would hate me also—for they know now who I am—and perhaps I shall see no more of the love and

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