coeval with the building, leads to the gallery, in which are situated the principal sleeping-rooms, distinguished as the green, blue, red chambers, &c., according to the predominant colours of the ancient and faded tapestry with which they are hung; nor would the old manor-house deserve the name of such, was there not in one of these a concealed door behind the arras, and in another, the report at least of a ghost. A narrow door, near the end of the gallery, opens immediately upon an old and narrow staircase, the ascent to that chapel in the very roof of the building, which at the period of the Reformation, was contrived and fitted up for the secret advantage of the Roman Catholic proprietors of Sawston; this chamber, for it is nothing more, is certainly little calculated to impress the mind of the spectator with an idea of the splendour of Catholic worship; we approached it by a narrow decaying staircase, stepped over bare rafters, and were scarcely able to pilot ourselves securely by the faint glimmerings of day-light, streaming through the chinks in the tiling overhead. Upon the opening of the chapel door, however, a full tide of light greeted us, admitted by a dormer window, and this displayed an apartment, known by its altar and benches to be appropriated to sacred purposes, the sole decorations of whose plain white-washed walls were some few engravings of madonnas, saints, and holy families, &c., chiefly French, and not particularly beautiful or valuable.

On returning from the chapel we were shown an ingenious hiding-place for the priest in troublous times: a cell covered by a trap-door in the staircase, and just large enough to contain one person, a small table, and a stool; whilst a loop-hole in the wall admitted an apology for light and air. Of heir-looms, there are at Sawston Hall, plenty of curious old pictures and engravings, books, missals, a real relic of chivalry, (light, well-poised, and made of the true lance-wood,) a tilting lance; Queen Mary's bed, and her pincushion; and a singular glass water-jug, made in the reign of Queen Anne, which, when the present proprietor of Sawston took possession of his inheritance, had been laid up for seventy years; it is now, we believe, off the superannuated list, and sees daily service. We have only space briefly to allude to the tradition, which, sketched at length in the valuable periodical to which we have referred our readers, induced us to supply the present illustrative account. The Princess Mary fleeing from the persecutions of the heads of the Protestant party, was entertained and lodged for a night by Sir John Huddleston, of Sawston. The hall was in consequence besieged by an immense mob from Cambridge, fired, and nearly destroyed; Mary and her host with difficulty escaped, (she disguised as a market-woman,) and as queen, she rebuilt Sawston with the stones of Cambridge Castle.

M.L.B.

MANNERS & CUSTOMS OF ALL NATIONS.

CHINESE CITIES.

(For the Mirror.)

The cities of China are generally of a square form, surrounded with lofty walls, having projecting towers at regular intervals, and are usually encompassed by a ditch, either dry or full of water. Distributed through the streets and squares, or situated in the vicinity of the principal gates, are round, hexagonal or octagonal towers, of various heights, triumphal arches, beautiful temples dedicated to idols, and monuments erected in honour of those who have rendered important services to the nation, or the people; and lastly some public buildings more remarkable for extent than magnificence.

The squares are large, the streets long and of different breadths, the houses have, for the most part, but a ground floor, and rarely exceed one story. The shops are varnished, and ornamented with silk and porcelain. Before each door is fixed a painted and gilded board, seven or eight feet high, supported on a pedestal, and having inscribed on it three large characters chosen by the merchant for the sign of his shop, to distinguish it from all others. To these are often added a list of the articles to be disposed of, and the name of the seller. Under all, conspicuous for their size, are the characters "Pou-Hou," (no cheating here.)

G.L.S.

FIGS

(For the Mirror.)

Figs have, from the earliest times, been reckoned among the delights of the palate. Shaphan the scribe, who made for the use of the young king Josiah, that compendium of the law of Moses, which is called Deuteronomy, enumerates among the praises of his country, that it was a land of figs.

The Athenians valued figs at least as highly as the Jews. Alexis called figs a "a food for the gods." Pausanias says, that the Athenian Phytalus was rewarded by Ceres, for his hospitality, with the gift of the first fig tree. Some foreign guest, no doubt, transmitted to him the plant, which he introduced into Attica. It succeeded so well there, that Uthanaeus brings forward Lynceus and Antiphones, vaunting the figs of Attica as the best on earth. Horapollo, or rather his commentator Bolzani, says, that when the master of the house is going a journey, he hangs out a broom of fig boughs for good luck. Our forefathers preferred a broom of birch; as if, in the master's absence, it was well to remember the rod.

A taste for figs marked the progress of refinement in the Roman empire. In Cato's time, but six sorts of figs were known; in Pliny's, twenty-nine. The sexual system of plants, seems first to have been observed in the fig tree; whose artificial impregnation is taught by Pliny, under the name of caprification.

In modern times, the esteem for figs has been still more widely diffused.

When Charles the Fifth visited Holland, in 1540, a Dutch merchant sent him a plate of figs, as the greatest delicacy which Ziriksee could offer.

H.B.A.

ALNWICK FREEMEN.

Alnwick, in Northumberland, is remarkable for the peculiar manner of making freemen. Those to be made free, or as the saying is, to leap well, assemble in the market place early on St. Mark's day on horseback, with every man a sword by his side, dressed in white, all with white night caps, attended by four chamberlains mounted and armed in the same manner. Hence they proceed with music to a large, dirty pool, called Freeman's Well, where they dismount, and draw up in a body, and then rush through the mud as fast as they can. As the water is generally very foul, they come out in a dirty condition; but after taking a dram, they put on dry clothes, remount their horses, and ride full gallop round the confines of the town, when they return, sword in hand, and are met by women decorated with ribands, bells, &c. ringing and dancing. These are called timber vasts. The houses of the new freemen are, on this day, distinguished by a holly bush, as a signal for their friends to assemble and make merry.

This ridiculous ceremony is attributed to King John, who being mired in the well, as a punishment for not mending the road, made the above custom a part of the charter of the town.

H.B.A.

THE ANECDOTE GALLERY.

DOCTOR PARR.

How many a fine mind has been lost to mankind by the want of some propitious accident, to lead it to a proper channel; to prevent its current from "turning awry and losing the name of action!" We know not whether the story of Newton's apple be true, but it may serve for an illustration, and if that apple had not fallen, where would have been his Principia? If the Lady Egerton had not missed her way in a wood, Milton might have spent the time in which he wrote "Comus," in writing "Accidence of Grammar;" and if Ellwood, the quaker, had not