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قراءة كتاب Russell H. Conwell, Founder of the Institutional Church in America The Work and the Man

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Russell H. Conwell, Founder of the Institutional Church in America
The Work and the Man

Russell H. Conwell, Founder of the Institutional Church in America The Work and the Man

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دار النشر: Project Gutenberg
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path in the woods, crossed the little brook and began the tramp toward Huntington! Every moment he expected to hear his father's footsteps behind him. Charles might have awakened, found him missing and roused the family! When morning came he climbed a little hill, from which he could look back at the house. He gazed long, and his heart nearly failed him. He could see in imagination every homely detail of the living room, his father's chair to the right of the fireplace, his mother's on the left, the clock between the front windows, which his father wound every night. On a nail hung his old rimless hat, Charlie's coat, and the little sister's sunbonnet. His mother would soon be up and getting breakfast. They would all sit down without him—a lump began to rise in his throat and he almost turned back. But something in his nature always prevented him from giving up a thing he had once undertaken. He set his teeth, picked up his bundle and went down the road between the mountains, the woods stretching, dense, silent, on each side, the little brook keeping close by him like the good, true friend it was.

It was a long, long tramp to the little village of Huntington, a walk that went for miles beneath overarching green trees, the sunlight sifting down like a shower of gold in the dim wood aisles. The wild mountain stream merged into the quiet Westfield river that flowed placidly through little sunny meadows and rippled in a sedate way here and there over stones as became the dignity of a river. Small white farmhouses, set about with golden lilies and deep crimson peonies, here and there looked out on the road. But his mind was intent on the wonderful experiences ahead of him; he walked as in a dream. Reaching Huntington, he asked a conductor if he could get a job on the train to pay his way to Boston. The conductor eyed the lanky country boy with sympathetic amusement. He appreciated the situation and told Russell he didn't think he had any job just then, but he might sit in the baggage car and should a job turn up, it would be given him. Delighted with this piece of good luck, Russell sat in the baggage car and journeyed to Boston.

He arrived at night. He found himself in a new world, a world of narrow streets, of hurrying people, of house after house, but in none of them a home for him. They would not let him sit in the station all night, as he had planned to do in his boyish inexperience, and he had no money, for money was a scarce article in the Conwell home. He wandered up one street and down another till finally he came to the water. Footsore and hungry, he crawled into a big empty cask lying on Long Wharf, ate the last bit of bread and meat in his bundle, and went to sleep.

The next day was Sunday, not a day to find work, and he faced a very sure famine. He began again his walk of the streets. It was on toward noon when he noticed crowds of children hurrying into a large building. He stood and watched them wistfully. They made him think of his brother and sister at home. Suddenly an overwhelming longing seized him to be back again in the sheltering farmhouse, to see his father, hear his mother's loving voice, feel his sister's hand in his. Perhaps it was his forlorn expression that attracted the attention of a gentleman passing into the building. He stopped, asked if he would not like to go in; and then taking him by the hand led him in with the others. It was Deacon George W. Chipman, of Tremont Temple, and ever afterwards Russell Conwell's friend. Many, many years later, the boy, become a man, came back to this church, organized and conducted one of the largest and most popular Sunday School classes that famous church has ever known.

After Sunday School, Deacon Chipman and Russell "talked things over." The Deacon, amused and impressed by the original mind of the country boy, persuaded him to go home, and the next morning put him on the train that carried him back to the Berkshires.

CHAPTER V

TRYING HIS WINGS

Boyhood Days. Russell's First Case at Law. A Cure for Stage Fever.
Studying Music. A Runaway Trip to Europe.

So scanty was the income from the rocky farm that the father and mother looked about them to see how they could add to it. Miranda Conwell turned to her needle and often sewed far into the night, making coats, neckties, any work she could obtain that would bring in a few dollars. She was never idle. The moment her housework was done, her needle was flying, and Russell had ever before him the picture of his patient mother, working, ever working, for the family good. The only time her hands rested was when she read her children such stories and pointed such lessons as she knew were needed to develop childish minds and build character. She never lost sight of this in the pressing work and the need for money. She had that mental and spiritual breadth of view that could look beyond problems of the immediate present, no matter how serious they might seem, to the greater, more important needs coming in the future.

Martin Conwell worked as a stonemason every spare minute, and in addition opened a store in the mountain home in a small room adjoining the living room. Neighbors and the world of his day saw only a poor farmer, stonemason and small storekeeper. But in versatility, energy and public spirit, he was far greater than his environment. Considered only as the man there was a largeness of purpose, a broadness of mental and spiritual vision about him that gave a subtle atmosphere of greatness and unconsciously influenced his son to take big views of life.

In the little store one day was enacted a drama not without its effect on Russell's impressionable mind. For a brief time, the store became a court room; a flour barrel was the judge's bench, a soap box and milking stool, the lawyers' seats. The proceedings greatly interested Russell, who lay flat on his breast on the counter, his heels in the air, his chin in his hands, drinking it in with ears and eyes.

[Illustration: THE CONWELL FARMHOUSE AT SOUTH WORTHINGTON, MASS.]

A neighbor had lost a calf, a white-faced calf with a broken horn. In the barn of a neighbor had been seen a white-faced calf with a broken horn. The coincidence was suspicions. The plaintiff declared it was his calf. The defendant swore he had never seen the lost heifer, and that the one in his barn he had raised himself. Neighbors lent their testimony, for the little store was crowded, a justice of the peace from Northampton having come to try the case. One man said he had seen the defendant driving a white-faced calf up the mountain one night just after the stolen calf had been missed from the pasture. The defendant intimated in no mild language that he must be a close blood relation to Ananias. Hot words flew back and forth between judge, lawyers and witnesses, and it began to look as if the man in whose barn the calf was placidly munching was guilty. Just then Russell, with a chuckle, slipped from the counter and disappeared through the back door. In a minute he returned, and solemnly pushed a white-faced calf with a broken horn squarely among the almost fighting disputants. There was a lull in the storm of angry words. Here was the lost calf. With a bawl of dismay and many gyrations of tail, it occupied the centre of the floor. None could dispute the fact that it was the calf in question. The defendant assumed an injured, innocent air, the plaintiff looked crestfallen. Russell explained he had found the calf among his father's cows. But, knowing the true situation, he had enjoyed the heated argument too hugely to produce the calf earlier in the case.

The event caused much amusement among the neighbors. Some said if they ever were hailed to court, they should employ Russell as their lawyer. The women, when they dropped in to see his mother, called him the little lawyer. The

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