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قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 19, No. 546, May 12, 1832
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The Mirror of Literature, Amusement, and Instruction Volume 19, No. 546, May 12, 1832
of walking or being carried in carts, more provender being given to those who make the journey on foot.
The only part of their habiliments, which seemed left to themselves to provide, was a covering for the head, the red or green cap being given them only upon entering the bagne. For their journey, some of the fellows had provided themselves with strange head-gear, mostly made of straw; one had a three-cocked hat; others, one of all kinds of outré shapes. A prime vagabond had woven for himself a complete and magnificent tiara, precisely like the Roman Pontiff's in form, and surmounted by a cross. This was the Pope, the Pope of the Chaine, and I never heard a shout so appalling, as that with which his appearance was welcomed by the prisoners from the windows of the building. They danced, they yelled, tore and tumbled over each other in the most exuberant delight, thrusting their crowded heads and distorted features almost through the gratings. I have gleaned from it quite an idea of a scene of merriment and exultation below.
The said Pope was a very extraordinary fellow: a slight fair form, pointed features, and eyes that were penetrating, despite their common shade of grey. He was called Champenois, his real name unknown, not more than three-and-twenty, and the Lieutenant of the Chaine said, one of the most talented and extraordinary characters that he had ever met with. He had been the prime mover of the intended insurrection, but without a proof against him, except his universal authority, unusual in so young a thief. His physiognomy was one, which it required not a second look in order to remember for ever.
Another figure struck me, not so much as singular in itself, as in contrast with those around. It struck me as that of an English cabin-boy, a pale, freckled, ill-conditioned lad. On following the calling over of the register in roll, I found my conjecture too true. He was an unfortunate young sailor, a native of England, guilty of some misdemeanour, and by name Aikin. He understood not a word of French, but protested with a shake of his head against his being English; patriotism had in him outlived honesty and self-respect. I spoke to him in English: he wept, but would not reply, puckering up his poor lips in all the agony of his desolate condition. I was glad to remark the humanity with which he had been chained to a prisoner, pensive and downcast like himself.
There were some cases certainly hard; one or two for resisting the gen-d'armerie in a riot at Rouen. To transport a rioter, unless under aggravated circumstances, is grievous enough; but after the revolution of July, that hallowed riot, to make a galley-slave of a brave for resisting the police, must have been at least surprising to him. The tribunal no doubt felt the necessity of severity; and we acknowledged it all in deploring the degradation of these poor devils for an act, which in so many thousand others was, at the moment, extolled to the skies as the acmé of heroism. But justice hath her lottery-wheel as well as fortune.
As the last chaine was completing, an ecclesiastic went round to collect money of the visitors. But as there were few, so were the offerings. The convicts at the same time produced the fruits of their ingenuity in straw work-boxes, needle-cases, carved ivory and wood. The guardians, to do them justice, seemed humane.
The bagne at Toulon, the destination of the members of the chaine, was respectably peopled when I visited it some years ago. It contained amongst others, Sarrazin, a famous general, who had deserted to us from Buonaparte, and whose works on the Spanish and other campaigns, are still read with interest. The general had caught the inexcusable habit of marrying a wife in each town wherein he was quartered, and was sent to the gallies for trigintagamy. They boasted a bishop too amongst the convicts at Toulon, a merry little fellow, that bore his fate gaily, and who still contrived to exercise a kind of spiritual supremacy over his unfortunate comrades.
The ingenuity and hardihood of these men is surprising. Despite the vigilance, the ramparts, the fetters, and the logs, they escape hourly and daily;—at what risk is manifest from the regulations, by which three cannon shots always announce the disappearance of a convict, serving to warn the peasants, and call them to earn the handsome reward given to whoever arrests one of the branded fugitives. They are easily recognised by the halt in one limb; as they are wont to drag after them that which has been accustomed to the bullet.
The only pursuits that seem to pervade the bagne, are those of eating and dying: with the exception of escape, all others are denied. And those who have given up the latter hope, confine their thoughts either to bettering their meagre fare of beans, or to getting rid of existence in the most advantageous way. It is remarkable and degrading to observe the utmost human ingenuity and industry employed, in order to procure a dish of potatoes fried in grease once in the week. Yet such is the luxury of a forçat, and he must labour for it harder than even an Hibernian peasant, or a poet of the same line.
The more philosophic, who scorn the luxury of potatoes, and with it the life that affords no other, meditate how best to get rid of existence; and this they effect almost ever in one way; viz., by killing their most obnoxious keeper, and thus earning the guillotine.
It is a frequent scene in the bagne, that of an execution. It occurs every week or fortnight. All the convicts are obliged to attend, for the purpose of striking them with terror, and working contrition and good behaviour in them. Alas! it is a huge mistake. For these days are of all other days of fête to them. Their countenances are marked by universal joy, and they shout congratulations, not condolences, to their comrade about to perish. Death to them is indeed an escape. Its ceremony is to them a marriage feast: and decapitation, what a black job was to Lord Portsmouth,—the only variety and excitement that could give a spur to their heavy and painful existence.
Speak as we may against the pains of death, this is worse, not only physically but morally; for it degrades humanity far lower than is conceiveable. The French have an idea that they can imitate the American mode of punishment by solitary confinement. This again will be still worse than the galleys; since religious consolation can alone redeem or ameliorate man in this state of durance; and as this makes no part of the French system, I cannot help thinking the guillotine more merciful, than either their bagne or their solitary cells.—Monthly Magazine.
THE SEALS.
Written at the suggestion of a Lover who inferred the decline, of his mistress's affections from her changing the seals of her letters.
BY THE AUTHOR OF THE HUNCHBACK.