century of the Republic, the North and South were changing coats from time to time, on the subject of State Rights and the right to secede, but meanwhile the Constitution itself was working silently in the North to undermine the particularism of Jefferson and to strengthen the nationalism of Hamilton. It had accomplished its work in the early thirties, when it found its perfect expression in Webster's reply to Hayne. But the Southern people were just as firmly convinced that Hayne was the victor in that contest as the Northern people were that Webster was. The vast material interests bottomed on slavery offset and neutralised the unifying process in the South, while it continued its wholesome work in the North, and thus the clashing of ideas paved the way for the clash of arms. That the behaviour of the slaveholders resulted from the circumstances in which they were placed and not from any innate deviltry is a fact now conceded by all impartial men. It was conceded by Lincoln both before the War and during the War, and this fact accounts for the affection bestowed upon him by Southern hearts to-day."

Lincoln carried into politics the same standard of consistency of action that had characterised his work at the Bar. He writes, in 1859, to a correspondent whom he was directing to further the organisation of the new party: "Do not, in order to secure recruits, lower the standard of the Republican party. The true problem for 1860, is to fight to prevent slavery from becoming national. We must, however, recognise its constitutional right to exist in the States in which its existence was recognised under the original Constitution." This position was unsatisfactory to the Whigs of the Border States who favoured a continuing division between Slave States and Free States of the territory yet to be organised into States. It was also unsatisfactory to the extreme anti-slavery Whigs of the new organisation who insisted upon throttling slavery where-ever it existed. It is probable that the raid made by John Brown, in 1859, into Virginia for the purpose of rousing the slaves to fight for their own liberty, had some immediate influence in checking the activity of the more extreme anti-slavery group and in strengthening the conservative side of the new organisation. Lincoln disapproved entirely of the purpose of Brown and his associates, while ready to give due respect to the idealistic courage of the man.

In February, 1860, Lincoln was invited by certain of the Republican leaders in New York to deliver one of a series of addresses which had been planned to make clear to the voters the purposes and the foundations of the new party. His name had become known to the Republicans of the East through the debates with Douglas. It was recognised that Lincoln had taken the highest ground in regard to the principles of the new party, and that his counsels should prove of practical service in the shaping of the policy of the Presidential campaign. It was believed also that his influence would be of value in securing voters in the Middle West. The Committee of Invitation included, in addition to a group of the old Whigs (of whom my father was one), representative Free-soil Democrats like William C. Bryant and John King. Lincoln's methods as a political leader and orator were known to one or two men on the committee, but his name was still unfamiliar to an Eastern audience. It was understood that the new leader from the West was going to talk to New York about the fight against slavery. It is probable that at least the larger part of the audience expected something "wild and woolly." The West at that time seemed very far off from New York and was still but little understood by the Eastern communities. New Yorkers found it difficult to believe that a man who could influence Western audiences could have anything to say that would count with the cultivated citizens of the East. The more optimistic of the hearers were hoping, however, that perhaps a new Henry Clay had arisen and were looking for utterances of the ornate and grandiloquent kind such as they had heard frequently from Clay and from other statesmen of the South.

The first impression of the man from the West did nothing to contradict the expectation of something weird, rough, and uncultivated. The long, ungainly figure upon which hung clothes that, while new for this trip, were evidently the work of an unskilful tailor; the large feet, the clumsy hands of which, at the outset, at least, the orator seemed to be unduly conscious; the long, gaunt head capped by a shock of hair that seemed not to have been thoroughly brushed out, made a picture which did not fit in with New York's conception of a finished statesman. The first utterance of the voice was not pleasant to the ear, the tone being harsh and the key too high. As the speech progressed, however, the speaker seemed to get into control of himself; the voice gained a natural and impressive modulation, the gestures were dignified and appropriate, and the hearers came under the influence of the earnest look from the deeply-set eyes and of the absolute integrity of purpose and of devotion to principle which were behind the thought and the words of the speaker. In place of a "wild and woolly" talk, illumined by more or less incongruous anecdotes; in place of a high-strung exhortation of general principles or of a fierce protest against Southern arrogance, the New Yorkers had presented to them a calm but forcible series of well-reasoned considerations upon which their action as citizens was to be based. It was evident that the man from the West understood thoroughly the constitutional history of the country; he had mastered the issues that had grown up about the slavery question; he knew thoroughly, and was prepared to respect, the rights of his political opponents; he knew with equal thoroughness the rights of the men whose views he was helping to shape and he insisted that there should be no wavering or weakening in regard to the enforcement of those rights; he made it clear that the continued existence of the nation depended upon having these issues equitably adjusted and he held that the equitable adjustment meant the restriction of slavery within its present boundaries. He maintained that such restrictions were just and necessary as well for the sake of fairness to the blacks as for the final welfare of the whites. He insisted that the voters in the present States in the Union had upon them the largest possible measure of responsibility in so controlling the great domain of the Republic that the States of the future, the States in which their children and their grandchildren were to grow up as citizens, must be preserved in full liberty, must be protected against any invasion of an institution which represented barbarity. He maintained that such a contention could interfere in no way with the due recognition of the legitimate property rights of the present owners of slaves. He pointed out to the New Englander of the anti-slavery group that the restriction of slavery meant its early extermination. He insisted that war for the purpose of exterminating slavery from existing slave territory could not be justified. He was prepared, for the purpose of defending against slavery the national territory that was still free, to take the risk of the war which the South threatened because he believed that only through such defence could the existence of the nation be maintained; and he believed, further, that the maintenance of the great Republic was essential, not only for the interests of its own citizens, but for the interests of free government throughout the world. He spoke with full sympathy of the difficulties and problems resting upon the South, and he insisted that the matters at issue could be adjusted only with a fair recognition of these difficulties. Aggression from either side of Mason and Dixon's Line must be withstood.

I was but a boy when I first looked upon the gaunt figure of the man who was to become the