Leonora, and remarkably handsome, was given to Velasquez de Leon. I have forgotten the names of the other ladies, all stiled Donnas, but they were assigned to De Oli, Sandoval, and Avila. After the ceremonies were concluded, the natives were informed that the crosses were erected in order to expel the evil spirits which they had been in use to worship.

Cortes obtained considerable information from the two principal chiefs of Tlascala, Xicotencatl, and Maxicatzin, relative to the military and political state of Mexico. They said that Montezuma had an army of an hundred thousand warriors, occupying all the cities of the neighbouring states, which were subject to his dominions, with strong garrisons, and forcing them to pay heavy tributes in gold, manufactures, productions of the soil, and victims for sacrifice, so that his wealth and power were exceedingly great; but that all the districts which were under subjection to him were exceedingly dissatisfied with his tyranny, and inclined to take part with his enemies. Their own state of Tlascala had been in almost continual wars with the Mexicans for above an hundred years, and formed a league for mutual defence with the people of Guaxocingo[9]; but were principally vexed by inroads from the Mexican garrison in Cholula, from which city the troops of Montezuma were able to come by surprise on the Tlascalan territories. They described the city of Mexico as of great strength, being built in the lake, and only accessible by narrow causeways, with wooden bridges, and having no access to most of its houses but by drawbridges or boats. They described the arms of the Mexicans as consisting of double-headed darts, which were projected by a kind of slings, lances having stone heads, an ell in length, and both edges as sharp as a razor, and two-handed swords, edged likewise with sharp stones, besides shields and other defensive armour. The chiefs shewed large nequen cloths, on which their various battles were represented, with all those different kinds of weapons. They alleged that their country was anciently inhabited by a people of great stature and very barbarous manners, who had been extirpated by their ancestors, and produced a thigh-bone which they said had belonged to one of these giants. I stood by it, and it equalled my height, though I am as tall as most men. We sent this bone to Spain for the inspection of his majesty. The chiefs told us that their idols had long ago predicted, that a people was to arrive from the distant lands where the sun rises, and to subdue their country, and they believed we were those to whom the prediction applied. Cortes said that this was certainly the case, and that our great emperor had sent us to establish a lasting friendship between our nation and them, and to be the instruments of shewing them the only way of Salvation: To which we all said Amen!

[9] This place, so often mentioned by Diaz, seems to be the same called Huexotzinco by Clavigero.--E.

While we were in Tlascala a volcano near Guaxocingo threw out great quantities of flames, and Diego de Ordas went up to examine it, attended by two Spanish soldiers, and some of the principal Indians. The natives declined going any nearer to the volcano than the temples of Popocatepeque, but De Ordas and his two Spanish comrades ascended to the summit of the mountain, and looked down into the crater, which is a circle of near a quarter of a league diameter. From this peak also, they had a distant view of the city of Mexico, which was twelve or thirteen leagues from the mountain. This was considered as a great feat, and De Ordas, on his return to Spain, got royal authority to bear this volcano in his arms, which is now borne by his nephew who dwells in La Puebla. This volcano did not throw out flames for a good many years afterwards, but it flamed with great violence in 1530. We observed many wooden cages in the city of Tlascala, in which the victims intended for sacrifice were confined and fattened; but we destroyed all these, releasing the unhappy prisoners, who remained along with us, as they dared not to return to their own homes. Cortes spoke very angrily to the Tlascalan chiefs, exhorting them to abolish this horrible custom of human sacrifices, and they promised amendment; but immediately, on our backs being turned, they resumed their ancient abominations.

SECTION VII

Events during the March of the Spaniards from Tlascala to Mexico.

After a stay of seventeen days, in Tlascala to refresh ourselves after our late severe fatigues, and for the recovery of our wounded companions, it was resolved to resume our march to the city of Mexico, though the rich settlers of Cuba still endeavoured to persuade Cortes to return to Villa Rica. This resolution also gave much uneasiness to our new Tlascalan allies, who used every argument to make us distrust the courteous manners of Montezuma and his subjects, whom they alleged to be extremely treacherous, and would either fall upon and destroy us on the first favourable opportunity, or would reduce us to slavery. In the event of hostilities between us and the Mexicans, they exhorted us to kill them all young and old. Cortes thanked them for their friendly counsel, and offered to negociate a treaty of peace and amity between them and the Mexicans; but they would by no means consent to this measure, saying that the Mexican government would employ peace only as a cover for treachery. On making inquiry as to the best road to Mexico, the ambassadors of Montezuma recommended that by Cholula, in which we should find good accommodation; but the Tlascalans earnestly entreated us to go by Huexotzinco which was in alliance with them, representing the Cholulans as a perfidious people. But Cortes determined to take the road of Cholula, intending to remain in that city till he could secure a safe and peaceable reception at Mexico; he sent therefore a message to the chiefs of Cholula, to inform them of his intentions, and to express his dissatisfaction at their conduct in not having been to wait upon him. While engaged in preparations for our departure, four of the principal nobles of Mexico arrived with a rich present, consisting of gold to the value of 10,000 crowns, and ten bales of mantles of the finest feather-work. After saluting Cortes with profound respect, they said that Montezuma was astonished at our long residence among so poor and base a people as the Tlascalans, and that he requested we would come without delay to his capital. Cortes assured them that he would very soon pay his respects to their sovereign, and requested they would remain along with him during the march. He also at this time appointed Pedro de Alvarado, and Vasquez de Tupia, to go as his ambassadors to Montezuma, with instructions to examine the city of Mexico. These gentlemen set out accordingly, along with the former Mexican ambassadors, but were soon recalled, in consequence of a remonstrance from the army. At this time I was confined by my wounds, and was ill of a fever, and consequently incapable of attending minutely to all that passed.

In return to our message, the chiefs of Cholula sent a very dry and uncourteous answer by four men of low degree, and without any present. As this was obviously done in contempt, Cortes sent the messengers back to inform the chiefs, that he would consider them as rebels if they did not wait upon him personally in three days; but, if they complied with this requisition, he was willing to accept them as friends and brothers, and had much intelligence of great importance to communicate to them. They sent back, saying, that they durst not come into the country of their inveterate enemies the Tlascalans, who they were sure had grossly misrepresented both them and Montezuma to us, but engaged to give us an honourable reception in their city. When the Tlascalans found we were determined upon taking the road of Cholula, contrary to their advice, they proposed that we should take 10,000 of their best warriors along with us; but our general considered this number as too many for a visit of