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قراءة كتاب Blackwood's Edinburgh Magazine — Volume 53, No. 328, February, 1843

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Blackwood's Edinburgh Magazine — Volume 53, No. 328, February, 1843

Blackwood's Edinburgh Magazine — Volume 53, No. 328, February, 1843

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دار النشر: Project Gutenberg
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of the dark and middle ages, relating to two countries only, and two periods. All history, therefore, however insatiable may be the intellectual boulimia that devours him, can never be a proper object of curiosity to any man. It is natural enough that the first effect produced by this discovery on the mind of the youthful student should be surprise and mortification; nor is it before the conviction that his researches, to be valuable, must be limited, forces itself upon him, that he concentrates to some particular period, and perhaps to some exclusive object, the powers of his undivided attention. When he has thus put an end to his desultory enquiries, and selected the portion of history which it is his purpose to explore, his first object should be to avail himself of the information which other travellers in the same regions have been enabled to collect. Their mistakes will teach him caution; their wanderings will serve to keep him in the right path. Weak and feeble as he may be, compared with the first adventurers who have visited the mighty maze before him, yet he has not their difficulties to encounter, nor their perils to apprehend. The clue is in his hands which may lead him through the labyrinth in which it has been the lot of so many master-spirits to wander—

"And find no end, in boundless mazes lost."

But it is time to hear Dr Arnold:—

"To proceed, therefore, with our supposed student's course of reading. Keeping the general history which he has been reading as his text, and getting from it the skeleton, in a manner, of the future figure, he must now break forth excursively to the right and left, collecting richness and fulness of knowledge from the most various sources. For example, we will suppose that where his popular historian has mentioned that an alliance was concluded between two powers, or a treaty of peace agreed upon, he first of all resolves to consult the actual documents themselves, as they are to be found in some one of the great collections of European treaties, or, if they are connected with English history, in Rymer's Fœdera. By comparing the actual treaty with his historian's report of its provisions, we get, in the first place, a critical process of some value, inasmuch as the historian's accuracy is at once tested: but there are other purposes answered besides. An historian's report of a treaty is almost always an abridgement of it; minor articles will probably be omitted, and the rest condensed, and stripped of all their formal language. But our object now being to reproduce to ourselves so far as it is possible, the very life of the period which we are studying, minute particulars help us to do this; nay, the very formal enumeration of titles, and the specification of towns and districts in their legal style, help to realize the time to us, if it be only from their very particularity. Every common history records the substance of the treaty of Troyes, May 1420, by which the succession to the crown of France was given to Henry V. But the treaty in itself, or the English version of it which Henry sent over to England to be proclaimed there, gives a far more lively impression of the triumphant state of the great conqueror, and the utter weakness of the poor French king, Charles VI., in the ostentatious care taken to provide for the recognition of his formal title during his lifetime, while all real power is ceded to Henry, and provision is made for the perpetual union hereafter of the two kingdoms under his sole government.

"I have named treaties as the first class of official instruments to be consulted, because the mention of them occurs unavoidably in every history. Another class of documents, certainly of no less importance, yet much less frequently referred to by popular historians, consists of statutes, ordinances, proclamations, acts, or by whatever various names the laws of each particular period happen to be designated. That the Statute Book has not been more habitually referred to by writers on English history, has always seemed to me a matter of surprise. Legislation has not perhaps been so busy in every country as it has been with us; yet every where, and in every period, it has done something. Evils, real or supposed, have always existed, which the supreme power in the nation has endeavoured to remove by the provisions of law. And under the name of laws I would include the acts of councils, which form an important part of the history of European nations during many centuries; provincial councils, as you are aware, having been held very frequently, and their enactments relating to local and particular evils, so that they illustrate history in a very lively manner. Now, in these and all the other laws of any given period, we find in the first place, from their particularity, a great additional help towards becoming familiar with the times in which they were passed; we learn the names of various officers, courts, and processes; and these, when understood, (and I suppose always the habit of reading nothing without taking pains to understand it,) help us, from their very number, to realize the state of things then existing; a lively notion of any object depending on our clearly seeing some of its parts, and the more we people it, so to speak, with distinct images, the more it comes to resemble the crowded world around us. But in addition to this benefit, which I am disposed to rate in itself very highly, every thing of the nature of law has a peculiar interest and value, because it is the expression of the deliberate mind of the supreme government of society; and as history, as commonly written, records so much of the passionate and unreflecting part of human nature, we are bound in fairness to acquaint ourselves with its calmer and better part also."

The inner life of a nation will be determined by its end, that end being the security of its highest happiness, or, as it is "conceived and expressed more piously, a setting forth of God's glory by doing his appointed work." The history of a nation's internal life is the history of its institutions and its laws. Here, then, it is that we shall find the noblest lessons of history; here it is that we must look for the causes, direct and indirect, which have modified the characters, and decided the fate of nations. To this imperishable possession it is that the philosopher appeals for the corroboration of his theory, as it is to it also that the statesman ought to look for the regulation of his practice. Religion, property, science, commerce, literature, whatever can civilize and instruct rude mankind, whatever can embellish life in its more advanced condition, even till it exhibit the wonders of which it is now the theatre, may be referred to this subject, and are comprised under this denomination. The importance of history has been the theme of many a pen, but we question whether it has ever been more beautifully described than in the following passage:—

"Enough has been said, I think, to show that history contains no mean treasures; that, as being the biography of a nation, it partakes of the richness and variety of those elements which make up a nation's life. Whatever there is of greatness in the final cause of all human thought and action, God's glory and man's perfection, that is the measure of the greatness of history. Whatever there is of variety and intense interest in human nature, in its elevation, whether proud as by nature, or sanctified as by God's grace; in its suffering, whether blessed or unblessed, a martyrdom or a judgment; in its strange reverses, in its varied adventures, in its yet more varied powers, its courage and its patience, its genius and its wisdom, its justice and its love, that also is the measure of the interest and variety of history. The treasures indeed are ample, but we may more reasonably fear whether we may have

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